Tag Archives: Gay Activism

Secular leftists demand Christian student senator resign for disagreeing with them

Isabella Chow, surrounded by secular leftist fascists
Isabella Chow, a Christian woman encircled by secular leftist fascists

I had to blog about this story about a tough girl at UC Berkeley who is taking a lot of heat for her Christian beliefs. It would have been easier for her to keep them private. But they forced her to vote, and she had to respect her conscience. Campus Reform posted an article about the facts of the case.

It says:

Isabella Chow is an elected student senator who represents the Associated Students of the University of California party Student Action. But after choosing to abstain from voting on a resolution to oppose the recent Title IX changes proposed by President Donald Trump, Chow’s own party disavowed her.

The proposed Title IX changes lack a legal definition of gender, effectively limiting “gender identity” to one’s physical sex, according to the Wall Street Journal.  The resolution before the Berkeley student government was a statement of opposition to these proposed changes, intended to display solidarity with members of the LGBT community, specifically “transgender, intersex, nonbinary and gender nonconforming students,” as reported by the independent student newspaper the Daily Californian.

That article was from November 9th, but The College Fix had some news in their article posted Monday:

Chow has faced intense backlash over her position, with numerous individuals slamming her on social media (one commenter on Facebook called Chow a “mental imbecile”) as well as in person. The response has been so hostile that Chow has made changes to how she gets around campus. “I don’t feel safe walking alone to class and take precautions not to walk alone at night,” Chow said.

Chow provided The Fix with multiple Internet postings openly accusing her of bigotry and hatred. One, from student senator Teddy Lake, said that Chow’s Christian beliefs “were not beliefs at all— they were hateful prejudices that deserve nothing less than the strongest condemnation.”

Several posts on the website Reddit were filled with angry comments. One commenter accused Chow of “sanctimonious holier-than-thou bullsh*t,” and another said: “She’s a horrible person.”

The editors of The Daily Californian published an editorial calling for Chow’s resignation, accusing her of “publicly dismissing the identities of individuals on campus” and “eras[ing] and dehuman[izing]” numerous Berkeley students.

“Chow used her powerful public platform to negate entire experiences and identities. UC Berkeley students cannot allow and accept leaders like Chow to make decisions on their behalf,” the editors wrote.

The campus’s Queer Alliance Resource Center, meanwhile, produced a statement in opposition to Chow.

“Her ‘love’ is no protection against the current oppression faced by trans, intersex, and non-binary individuals. Instead, her ‘love’ pads her condescending disapproval towards us and reminds us of our history of surviving so-called ‘love.’ Senator Chow’s ‘love’ is not of warmth and compassion but of judgement and disapproval. We cannot sit idly by while Chow sits on moral high ground casting moral judgements,” the statement reads.

The Center also produced a petition calling on Chow to resign.

[…]At a student senate meeting last week, numerous members of the Berkeley community publicly expressed their opinions, almost all of them explicitly critical of Chow.

“I condemn Isabella Chow’s words, not because they’re different from mine, but because they are dangerous, and inherently prejudiced. I encourage Senator Chow to reach a dialogue with queer-affirming Christian communities that LGBT existence is compatible with the love of God,” one student said.

Another attendee said to Chow: “Your Christian morals should not be in our student government or for any government; and if you cannot separate your religion from your job as a senator, please resign.”

Another accused Chow of “speaking words of hate, mashed under the name of love.”

Chow eventually approached The Daily Californian asking if the publication would run either a statement or an op-ed by her. The Daily refused to publish either.

She has sunk a ton of money into her education, and now she is at the mercy of far-left professors and TAs. For her sake, I hope that she is working toward a STEM degree. It will help her to find work going forward. This is definitely going to affect her whole life going forward – a lot of big companies aren’t going to hire someone like her who refuses to go along with the LGBT agenda. I hope she’s prepared for that.

Resiliency

I was watching this video from Prager University on resiliency, and it was talking about several ways that a person can make themselves defensible against unexpected setbacks.

Watch:

I think it’s important for Christians to think carefully about what they will study and where they work. Having a good education and money makes it easier to deal with threats like the ones arrayed against Isabella. It allows you to find work more easily, to move if you have to, etc. It’s important to train your character by studying hard things, doing hard things and finishing what you start. Having a platform to tell your story is important. Having a network of accomplished friends helps, too.

If you marry, then marry someone with courage and strength, who will stand by you, and help you to persist. It’s a serious mistake to marry someone who doesn’t understand Christianity as service, and who doesn’t have any strength to deploy in case of a crisis. If you’re being attacked, you want a stable partner who has strength in practical areas, and informed convictions. Not someone who is drowning in sin, narcissism, student loan debt, peer pressure, drug addiction, reckless thrill-seeking, etc.

Some jobs and cities have a lot of anti-Christian progressives. It’s easier to avoid those if you have a good education, practical skills and a good resume. Often, the influence you have is going to be determined by the decisions you make to make yourself resilient. My ambition has always been to have an influence without allowing the secular left to easily silence me. If they know where I work, and where I live, then they can put pressure on me to recant my views. Conversely, if I am careful about education, career and finance, then I can put pressure on them to back off if they challenge me.

As we saw when fascists broke down the door at Tucker Carlson’s home, we are living in a time of secular leftist facism. And this fascism is defended even by the elites in the mainstream media.

Here’s a concept every Christian should know that people in information security speak about… being a “hard target”:

hard-target is a person who, due to their actions and/or appropriate protective measures, is able to minimize existing risks and thus most likely represents an unattractive target. Originally, these two terms come from the military and relate to protected and unprotected targets.

The Christian life is a lot more strategic than churches teach us. We’re obsessed with compassion, feelings, and not being judged. Instead, we should be focused on having an influence and making ourselves into hard targets for the secular culture. We have a sanitized view of how sin corrupts non-Christians, allowing them to do unspeakable evils to Christians who merely disagree with them. We think that secular leftists will behave like moral people, as if denying God’s existence makes no difference to a person’s ability to be moral. We think that nihilists will respect our basic human rights – human rights that they can’t even rationally ground in their worldview. And we think that God’s job is to protect us and make us feel good no matter how unprepared and reckless we are.

If you want to have an influence, then you need to make every decision wisely, in order to prepare for the day when your cover is blown behind enemy lines. Remember, with respect to God’s purposes in the world, your happiness is expendable.

Matthew Vines and Michael Brown debate homosexuality and the Bible on Moody radio

The audio of the Matthew Vines vs Michael Brown debate is streamed here on the Moody site.

Details:

Can you be gay and Christian? Matthew Vines says you can and he’s created a viral video and best-selling book defending his view. This Saturday on Up for Debate, Vines joins host Julie Roys to debate author and leading evangelical apologist, Dr. Michael Brown. Is gay monogamy an option for Christians? Is it unloving to reject gay marriage? Listen and join the discussion this Saturday at 8 a.m. Central Time on Up for Debate!

Summary key: Julie Roys (JR), Matthew Vines (MV), Michael Brown (MB)

Summary:

Opening speeches:

  • JR: Why should Christians be open to reinterpreting the Bible on homosexuality?
  • MV: Consider the lives and testimonies of gay Christians. Here is my personal story.
  • MV: According to the Bible, a person with same-sex attractions would have to embrace lifelong celibacy. I refuse to do that.
  • MV: There are 6 passages in the Bible that are relevant to the goodness of homosexuality. All are negative.
  • MV: None of these passages address gay relationships that are “long-term” and “faithful” that are based on “commitment” and “love”.
  • JR: You say that it is “damaging” for Christians to disagree with you views, is that true?
  • MV: Yes. One of my friends declared his homosexuality and he did not feel safe to come home. He felt pain because Christians disagreed with him.
  • MV: You cannot ask a person with same-sex attractions to be celibate, it causes too much harm to ask gays to abstain from sexual relationships.
  • JR: Respond to Matthew.
  • MB: The Bible only permits heterosexual sexuality and in every case condemns homosexual acts.
  • MB: Matthew is taking his sexual preferences and activities as given, and reinterpreting the Bible to fit it.
  • MB: Genesis talks about women being made to help men, and to fulfill God’s commandment to procreate and fill the Earth.
  • MB: The Bible speaks about the complementarity of the sexes when talking about how two become one in marriage.
  • MB: I am very sensitive to the stories of people who are gay who experience discrimination as “gay Christians”.
  • MB: You can feel sad for people who have two conflicting commitments, but that doesn’t mean we should redefine what the Bible says.
  • JR: Stop talking, we have a break.

JR takes a caller for the next topic:

  • Caller 1: I had same-sex attractions and I was able to change my sexuality.
  • JR: Matthew, respond to that.
  • MV: Alan Chambers of Exodus International says that 99.9% of people he worked with had not changed their gay orientation.
  • MV: Lifelong celibacy is not acceptable to gays, so the Bible must be reinterpreted to suit gays.
  • MB: Matthew thinks that God himself did not understand the concept of sexual orientation and inadvertently hurt gays because of his lack of knowledge.
  • MB: There is a solution in the Bible for people who cannot be celibate, and that solution is heterosexual marriage
  • MB: If a person is only attracted to pre-teen girls, do we then have to re-write the Bible to affirm that so they won’t be “harmed”?
  • MB: Alan Chambers was speaking for his own group, and his statement does not account for the fact that thousands of people DO change.
  • JR: What about the Jones/Yarhouse study that found that 38% of reparative therapy subjects were successful in changing or chastity?
  • MV: (no response to the question)
  • MV: (to Brown) do you accept that the Bible forces gays to live out lifelong celibacy

Another break, then Brown replies:

  • MB: Yes. But change is possible.
  • MV: Do you know of any Christian who acknowledged that this was the consequence of the Bible’s teaching for gays?
  • MB: Paul’s explanation that the options for ALL Christians are 1) celibacy or 2) heterosexual marriage. For 2000 years.
  • MV: Paul (in Romans 1) is talking about people who are not “long-term”, “faithful” gay relationships.
  • MV: Paul was not aware of “long-term”, “faithful” gay relationships at the time he wrote his prohibitions in Romans 1.
  • JR: How do you know that fixed sexual orientation is true? And that the Biblical authors would written different things if they knew?
  • JR: Are there any references in the first century to “long-term”, “faithful” gay relationships?
  • MB: Yes, in my book I quote prominent historian N. T. Wright who documents that those relationships were known.
  • MB: Matthew’s view requires that God did not know about sexual orientation when ordaining the Bible’s content.
  • MB: Leviticus 18 is for all people, for all time. This was not just for the Jews, this was for everyone.
  • MV: I am not saying that Paul was wrong because he was ignorant.
  • MV: Paul was writing in a context where “long-term”, “faithful” gay relationships were unknown.
  • MV: NT Wright does not cite first century texts, he cites a problematic 4th century text.
  • MV: Absence of 1st-century references to “long-term”, “faithful” gay relationships means that God did not intend to prohibit them.
  • MB: Whenever the Bible speaks about homosexuality, it is opposed to it – Old Testament and New Testament.

Another break, then the conclusion:

  • JR: Respond to the Leviticus prohibition, which prohibits homosexuality for everyone, for all time.
  • MV: It is a universal prohibition on male same-sex intercourse, but it does not apply to Christians.
  • MV: For example, Leviticus prohibits sex during a woman’s menstrual period. And Christians are not bound by that.
  • MV: What is the reason for this prohibition of male-male sex in Leviticus? It’s not affirm the complementarity of the sexual act.
  • MV: The Bible prohibits male-male sex because it is written for a patriarchal culture.
  • MV: In a patriarchal culture, women are viewed as inferior. That’s why the Bible prohibits a man from taking the woman’s role in sex.
  • MB: The prohibition in Leviticus is a universal prohibition against male-male sex, applicable in all times and places.
  • MB: Homosexual sex is a violation of the divine order.
  • MB: We can see already the consequences of normalizing this: gay marriage, and supports for polygamy and polyamory.
  • MV: So the earliest reference there is to a “long-term”, “faithful” gay relationship is a 4th century text.
  • MV: But that gay relationship is not like modern gay relationships.

I have a few comments about Vines’ points below.

My comments:

Even heterosexuals who have not married are called upon to embrace lifelong celibacy. I am in my early 40s and am a virgin because I have not married. I wouldn’t seek to reinrepret the Bible to allow premarital sex just because what I am doing is difficult. I would rather just do what the Bible says than reinterpret it to suit me. And it’s just as hard for me to be chaste as it would be for him to be. In short, it’s a character issue. He takes his right to recreational sex as non-negotiable, and reinterprets the Bible to suit. I take the Bible as non-negotiable, and comply with it regardless of whether it seems to make me less happy. With respect to the purposes of God for me in this world, my happiness is expendable. If I don’t find someone to marry, I’m going to be “afflicted” with the lifelong celibacy that Vines seems to think is torture, but let me tell you – God is happy with the contributions I am making for him, and if I have to be chaste through my whole life, I am 100% fine with that. I serve the King. And not the reverse.

Notice that he talks about “long-term” but not permanent relationships, and “faithful” but not exclusive. This is important because the statistics show that gay relationships (depending on whether it is female-female or male-male) are prone to instability and/or infidelity. I just blogged on that recently, with reference to the published research on the subject. Vines is talking about a situation that does not obtain in the real world – according to the data. Gay relationships do not normally value permanence and exclusivity in the way that opposite-sex marriage relationships do, especially where the couple regularly attends church. The divorce rate and infidelity rate for religious couples is far below the rates for gay couples, depending on the sexes involved. Vines is committed to the idea that marriage is about feelings, e.g. – “love”, but that’s not the public purpose of marriage. Marriage is not about love, it’s about complementarity of the sexes and providing for the needs of children. We have published studies like this one showing that there are negative impacts to children who are raised by gay couples, which dovetails with studies showing that children need a mother and that children need a father. We should not normalize any relationship that exposes children to harm. We should prefer to inconvenience adults than to harm children.

Matthew Vines made an argument that Christians have to stop saying that homosexuality is wrong, because it makes gay people feel excluded. I wrote previously about the argument that gay activists use where they say “if you don’t agree with me and celebrate me and affirm me, then I’ll commit suicide”. In that post, I quoted a prominent gay activist who made exactly that argument. I don’t find the threats to self-destruction to be a convincing argument for the truth of the view that gay marriage being the same as heterosexual marriage. In fact, this is confirmed by a recent study which showed that features of gay relationships themselves, and not social disapproval, is to blame for high rates of suicide in the gay community.

Vines seems to want to argue that the context in which the Bible authors were writing did not allow them to address the problem of gays in “long-term”, “faithful” relationships. Well, we have already seen that statistically speaking, those relationships are in the minority. One British study mentioned in the post I linked to above found that only 25% of gay couples were intact after 8 years. The number is 82% for heterosexual marriages, and that doesn’t filter by couples who abstain from premarital sex and who attend church regularly. If you add those two criteria, the number is going to be well above 82% in my opinion. Studies show that premarital chastity and church attendance vastly improve the stability and quality of marriages.

In addition, Vines is trying to argue that 1) the Bible authors were not aware of “long-term”, “faithful” gay relationships and 2) their failure to explicitly disqualify these “long-term”, “stable” gay sexual relationships means that the Bible actually condones them. A friend of mine pointed out that this is a textbook case of the argument from silence, where someone asserts that because something is not explicitly condemned, then it must be OK. Carried through to its logical end, that would mean that things like identity theft are OK, because they are not mentioned explicitly. Brown asserted that there was a blanket prohibition on homosexual acts. He is arguing from what we know. Vines says that “long-term”, “faithful” homosexual relationships are not mentioned, and are therefore OK. He is arguing from what we don’t know. And he is trying to reverse the burden of proof so that he doesn’t have to show evidence for his view. Brown wouldn’t take the bait. The fact of the matter is that no one for the last 2000 years of church history have taken Vines’ view. Every single Christian before Vines, who were closer to Jesus’ teachings than Vines, understood the verses that Brown cited to be providing a blanket prohibition on homosexual sex acts. If Vines wants to claim that the Bible condones what he wants it to condone, he has to produce some positive evidence from the text or from church history or church fathers. He has nothing to support his case that could convince anyone that this is what Christians have believed, and ought to believe.

Finally, if you are looking for another debate, I blogged about a debate between Michael Brown and Eric Smaw. There’s a video and summaries of the opening speeches in that post.

Barronelle Stutzman religious liberty case parallels Jack Phillips case

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

Barronelle Stutzman owns a flower shop in Washington state. A gay couple she had served for years decided to weaponize the secular state to punish her, when she declined to participate in their same-sex wedding. In this Fox News editorial, she explains what the gay activists in Washington state government did to her. Those already familiar with the case might want to read her editorial anyway, because it shows that that her case has parallels to the Jack Phillips case that was recently decided by the Supreme Court.

This is a very useful editorial because I think it really shows how to frame disagreement with homosexual redefinitions of marriage in a winsome way. If the police and the government come for you, it’s important to understand how to explain yourself without being more offensive than you have to be.

Excerpt:

I tried to do my work as an artist in ways that honored my religious beliefs, my home state of Washington turned my life upside down. Since then, my state has been prosecuting me because I declined, for religious reasons, one request to celebrate one event for one gay customer – a friend of mine named Rob, whom I’d been delighted to serve for nearly a decade.

The Washington Supreme Court ruled against me last year with a decision that threatens to bankrupt my husband and me. But this week, the U.S. Supreme Court breathed new life into my case, sending it back to the Washington courts for further consideration.

[…]I’m also a Christian, and that affects every part of my life, including my work. Because I believe that all people are made in the very image of God, I serve everyone who enters my shop and treat them with dignity and respect.

She served gay people, but declined to participate in same-sex marriage weddings:

But this doesn’t mean that I can agree to every request. If people ask for custom arrangements to celebrate events or express messages that run up against my religious beliefs, I have to say ‘no.’ (This is particularly true for events like weddings that I personally attend.) Even then, I’ll gladly create something else for them, or sell them any of my ready-to-purchase items.

My relationship with Rob shows this. I served him for nearly a decade. I knew that he is gay, and he knew that I’m a Christian. None of that mattered. We enjoyed working with each other, and we quickly became friends. I was glad to create arrangements celebrating his partner’s birthday, their anniversary, Valentine’s Day, and other important life events. But when he asked me to design the flowers for his wedding, it was a different matter.

Her reason for declining to participate in the same-sex wedding was her own deeply-held religious convictions: (which are protected by law)

My faith teaches me that marriage is sacred, and that it exists only in the uniting of a man and a woman. I cannot create custom floral art, or be part of an event, celebrating a view that contradicts what I believe God designed marriage to be.

She declined the request to participate in the wedding in a gentle way, and recommended other businesses who would do a good job:

So when Rob asked me about his wedding, I walked him to a private part of my shop, took his hand in mine, told him why I couldn’t do what he asked, and referred him to three other florists who I knew would do a good job. Rob said that he understood, and we hugged before he left.

It was the state of Washington that decided to force their secular left “morality” on her. They decided to make an example of her, in order to intimidate Christians into acting like non-Christians on moral issues. (similar to what happened in Colorado with the Civil Rights Commission vs Masterpiece Cakeshop).

But, just like Colorado gay activists in government, they did not apply the law consistently. Christian businesses were persecuted, but anti-Christian businesses were allowed to discriminate against Christians:

Washington Attorney General Bob Ferguson heard about this after Rob’s partner posted something on social media. Ever since, the attorney general has relentlessly – and on his own initiative – come after me in ways he’s never come after anyone else. He certainly hasn’t done the same to a Seattle coffee shop owner who profanely berated and openly discriminated against Christian customers.

The consequences for Barronelle are the loss of her business and everything that she owns, and hoped to pass on to her own children:

The attorney general doesn’t just want to punish me in my role as a business owner. He’s sued me in my “personal capacity,” meaning that my husband and I are now at risk of losing everything we own.

The attorney general was asked to stop trying to take everything she owned, but he declined to do it. He’s addicted the idea of using the power of the secular government to punish religious people who disagree with him.

I’ve written the attorney general a letter urging him “to drop” the personal claims that risk stripping away “my home, business, and other assets.” He won’t. For him, this case has been about making an example of me – crushing me – all because he disapproves of what I believe about marriage.

And remember that the salary of this fascistic attorney general is funded in part by Barronelle’s own income taxes. She’s paying them to persecute her for her Christian beliefs, because the people around her – some of whom claim to be Christians – voted for bigger and bigger secular leftist government.

Discrimination against Christians

I decided to take a look at the other case that she linked to, to really understand whether the state of Washington had enforced the law differently for different people. You’ll remember that the favorable decision that Jack Phillips got was conditional (in part) on the law being applied inconsistently in his home state.

Here’s the story:

A homosexual coffee shop owner refused service to a group of peaceful Christian [pro-lifers] Sunday and evicted them from his shop.

The [pro-lifers] had been actively engaging people in the city for several days, sharing the gospel, holding signs exposing the abortion holocaust, and handing out literature to people of the streets. According to… Caytie Davis, the group entered Bedlam Coffee to rest and have a drink but did not engage anyone there.

“We had nothing on us, we weren’t distributing anything,” Davis said. “We bought coffee and went upstairs.” Within minutes of their arrival, the barista ran up the stairs and into the back room to alert the owner of their presence.

[…]When the [pro-lifers] asked why they had to leave, the owner told them, “This offends me.”

[…]Jonathan Sutherland pointed out that the literature had been found on public property, but the owner repeatedly cut him off, saying “Shut up! Shut up!”

“We tried to talk to him and he wanted nothing to do with it,” Davis added.

“So you’re not willing to tolerate our presence?” Sutherland asked.

“Will you tolerate my presence?” the man responded. Sutherland assured him they would. “We’re actually in your coffee shop,” he said.

“Really?” the owner demanded. “If I go get my boyfriend and f*ck him in the a** right here you’re going to tolerate that?”

“That would be your choice,” Sutherland answered. But the owner would not be persuaded. “Are you going to tolerate it?” he asked again. “Answer my f***ing question! No, you’re going to sit right here and f***ing watch it!”

“Well, we don’t want to watch that,” said Caleb Head…

“Well than I don’t have to f*cking tolerate this!” the man said. “Leave! All of you. Tell all your f*cking friends, don’t f*cking come here.”

The [pro-lifers] agreed to leave, but Davis took the opportunity as they left to share the message of salvation through Jesus Christ. “Just know that Christ can save you from that lifestyle,” she said.

“Yeah, I like a**,” the owner responded. “I’m not going to be saved by anything. I’d f*ck Christ in the a**. Ok? He’s hot.”

As they exited… Jes Sutherland commented, “Seattle has proved itself to not be tolerant.”

“Don’t act so f***ing shocked b**ch,” the owner said. “Get the f*ck out.”

The story was also reported on by a neutral source, a local radio station.

The Christians didn’t even ask the gay business owner to cater a heterosexual wedding! They were just refused service for who they were… something that Barronelle and Jack did not do. Naturally, the police and the state of Washington had nothing to say about this.

Finally, some secular leftist journalists are trying to say that what the owner of the Red Hen did to White House Press Secretary Sarah Huckabee Sanders was OK, because of the Jack Phillips decision. But it’s pretty obvious to anyone who is thinking rationally, that the cases are not parallel. Jack Phillips and Barronelle Stutzman both served gay people for everything except participation in a gay wedding. But the owner of the Red Hen refused to serve people based on religious convictions or political convictions. I would be fine with radical leftists refusing to participate in my heterosexual wedding, too. People on the religious right don’t believing in forcing those who disagree with them to act as if they agreed with them. And we certainly don’t believe in using the government to force them to do it. Fascism is now and always has been a left-wing enterprise, because only people on the secular left look to government as a solution to anything that makes them feel bad.

In Canada, the Christians get jail time for disagreement

By the way, if you want to read an interesting story from The Federalist about how gay activists are using police and courts to go after Christians who say things that offend them, then read about this case from Canada, where a very weird but harmless Christian is being threatened with TWO YEARS in prison for handing out pamphlets warning gay people about the health risks of male-male sexual behavior. Although he cited numbers from the Center for Disease Control for his little pamphlets, this was apparently too much for the Canadian police, and they decided to arrest him and threaten him with jail time. And again, he is paying the salaries of the police, prosecutors and judges through his taxes.

New study: same-sex attraction isn’t fixed

Young people seem to like gay marriage more than they like individual liberties

The Federalist reports on what researchers have found about the nature of same-sex attraction. Is it fixed? Or does it change over time? I think that gay activists would like everyone to believe that same-sex attraction is fixed, but to learn the truth, we should look at what the scientific research says.

Excerpt:

There is not only no scientific evidence that sexual orientation is immutable, there is conclusive scientific evidence that most people who experience exclusive same-sex attraction end up developing an interest in the opposite sex over time.

This is so well established by now that scholars are busy publishing methods to measure frequency of sexual orientation change in massive longitudinal studies of youth and young adults. (I.e., How many times in nine years can we expect a homosexual sexual orientation to change? Is the change associated with lifestyle habits? Who changes more frequently: males or females?)

That basic fact was already settled science when Obergefell  came before the Supreme Court. Half a dozen rigorous studies could be cited from the late 1990s and early 2000s, but the most noteworthy probably remains a Cornell-led study published in 2007.

In this study, Dr. Rich Savin-Williams examined a representative sample of more than 12,000 American youth, following each from the age of 16 to 22. Rather than rely on an individual’s reconstruction of his or her past based on current identity, researchers met with subjects three times throughout the six-year period. Each time, they asked individuals (via a computer, to protect privacy) whether they had had a romantic attraction to a member of the opposite or same sex since their last interview.

For instance, 17-year-old males were asked if, in the past year, they had had a romantic attraction to another male or female. About 1.5 percent reported only having a romantic attraction to other males. Five years later, when that 1.5 percent were asked about their romantic attractions since last interview, the overwhelming majority (70 percent) reported a 180-degree flip in their sexual orientation—they only had romantic feelings for women.

Similarly, among females, about 40 percent switched from exclusive same-sex attraction to exclusive opposite-sex attraction. Most of the rest (45 percent of the total) reported they had feelings for both men and women. Only 1 percent of women who, at 17, reported a full year of exclusive same-sex attraction reported a similar experience in the five years that followed.

This research is in agreement with previous research on identical twin studies reported by the prestigious science journal Nature:

When one identical twin is gay, there is about a 20% chance that the other will be as well. But because this rate is not 100%, it is thought that environmental factors play a role as well. One of the best characterized is the ‘older brother effect’: the chance of a man being gay increases by 33% for each older brother he has. The reason is not clear, although one hypothesis holds that the mother’s immune system begins to react against male antigens and alter the fetus’s development.

So, it turns out that homosexual behavior is a lot more related to free choices than it is to innate, fixed dispositions. That’s what the science says. It’s not what the politicians say. It’s not what the Supreme Court says. It’s not what Hollywood says. It’s not what journalists say. But it is what science has found to be true about the universe. We are in control of our behaviors, and we have to choose things that are likely to work out in the long-term – not just what feels good to us in the moment.

Whenever I hear gay activists complaining that they have no choice but to give in to their “innate, fixed, biological” sexual attractions, I always think about how I’ve never been married and have had to deal with sexual attraction to the opposite sex. As a Christian, there is simply no Biblical support for sex outside of marriage. So, that means that I’ve had to just live with not being allowed to act on my desires. In fact, this is the normal Christian life. There was a time when people had more skepticism about their feelings and desires, and they knew that self-control was a good thing. But now it seems as if everyone is so desperate to be liked that we tell everyone yes to everything that they feel like doing. We now consider every moral viewpoint as equal to any other – all the better to do what makes us feel happy. The important goal is that we all feel good right now, and who cares about the damage that our selfishness will cause down the road? We can just act surprised when that happens and pretend that there is no such thing as cause and effect. I can remember a time when Christians in particular had some suspicion about following your heart, because the heart was deceitful and selfish. I guess those days are over, and suddenly feelings are ruling over reason and self-control.

It’s pretty clear that not everything that a person feels like doing is good for them. A lot of decisions that people make to feel good right now lead to outcomes where they or the people who are depending on them will be harmed. For example, lots of people feel like staying home from a school exam, or staying home from their jobs, or drinking alcohol all night, or taking drugs. We used to have more confidence about telling people that not everything they wanted was good for them, and to have more self-control, and to think of how their decisions would harm others. Today, society has drifted away from objective moral boundaries and self-control toward subjective feelings and moral relativism, we are all finding it more difficult to tell people that they should choose to adhere to moral standards. We always seem to be looking to big government to make our irresponsible, reckless choices to be happy in the moment “work out” somehow.

Today, when people make poor decisions that wreck their families, hurt their kids, damage their health, etc. we are more likely to tax the people who haven’t been selfish and reckless in order to pay for government programs that “fix” the outcomes of the selfish, reckless people. In some countries, you can get free single mother welfare, free taxpayer-funded abortions, free sex-changes, free treatment for sexually-transmitted diseases, free rounds of IVF, and so on. Just do whatever you want and someone else who had more self-control than you did will pay for it for you. That’s why we have a twenty-trillion dollar debt, which we never had during the time when we still had the courage to tell people not to do things that were risky, and would be expensive to fix when they blew up.

When did it become normal to think that cause and effect were so unpredictable that people shouldn’t be blamed and held accountable for making bad decisions? When did it become normal to think that doing what feels good for ourselves should be rewarded with other people’s money, through big government programs? When did it become normal to take people to court to force them to celebrate your self-centeredness, just because their disagreement with what you were doing made you feel bad?

Democrat bill to ban public expression of Biblical morality passes California assembly

Young people seem to like gay marriage more than they like individual liberties
Young people seem to like gay marriage more than they like individual liberties

I hate California, and would never live there. I would never pay money to Sacramento Democrats to waste it on their secular, socialist priorities.

California is banning the free speech rights of Christians. That’s not my headline, that’s sensible David French in National Review:

[…][T]he California State Assembly is set to vote on a bill that would actually — among other things — ban the sale of books expressing orthodox Christian beliefs about sexual morality.

Yes, ban the sale of books.

Assembly Bill 2943 would make it an “unlawful business practice” to engage in “a transaction intended to result or that results in the sale or lease of goods or services to any consumer” that advertise, offer to engage in, or do engage in “sexual orientation change efforts with an individual.”

The bill then defines “sexual orientations change efforts” as “any practices that seek to change an individual’s sexual orientation. This includes efforts to change behaviors or gender expressions, or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same sex.” (Emphasis added.)

This is extraordinarily radical. Christian orthodoxy is simple — regardless of a person’s desires (their “orientation”), the standard of right conduct is crystal clear. Sex is reserved for marriage between a man and a woman. When it comes to “gender expression,” there is no difference between “sex” and “gender,” and the Christian response to gender dysphoria is compassion and treatment, not indulgence and surgical mutilation.

Put another way, there is a fundamental difference between temptation and sin. California law would intrude directly on this teaching by prohibiting even the argument that regardless of sexual desire, a person’s sexual behavior should conform to Biblical standards.

This bill has actually passed in the California assembly.

I just want to point out that David French has a JD from Harvard University. He’s not an idiot – this is what Christians of all walks of life are expected to believe. I’m not quite as successful as David is, but I haven’t even kissed a girl on the lips. I certainly would never have sex with a woman outside of marriage – what would that even communicate to her? So yes, we really do take these rules seriously, and not because we’re stupid or poor or ignorant.

When I say that people should not be having sex outside of marriage – gay or straight – I walk the walk. And I ought to be able to freely speak my view. I ought to be able to lend someone a book expressing my view, too. I ought to be able to buy a book that takes the Biblical view of sexuality seriously. This bill outlaws all of that – and violators would be persecuted using money taken from them in taxes.

You can read more about the bill here, on the California Family Council web site.

Can people change their “sexual orientation”?

A friend of mine decided to post some peer-reviewed evidence that people can and do change their “sexual orientation”.

Here is what he wrote:

Here’s the data I’ve seen:

“Among the 14% of Dutch adult males who reported ever having physical attraction to other males, about half noted that these feelings disappeared later in life”
https://link.springer.com/article/10.1007/s10508-006-9088-5

“Only 38% of exclusive same-sex attracted females stayed in this group with the rest moving into ‘occasional’ same-sex attraction (38%) or exclusive opposite-sex attraction (25%). One half of female and one third of male 21-year olds with occasional same-sex attraction only had opposite-sex attraction as 26-year olds.”
https://link.springer.com/article/10.1007/s10508-006-9088-5

“Although most (97%) heterosexuals maintained their heterosexual identity, nonheterosexuals frequently changed their identity label over the life course: 39% of gay males, 65% of lesbians, 66% of male bisexuals, and 77% of female bisexuals.”
https://link.springer.com/article/10.1007/s10508-006-9088-5

“The instability of same-sex romantic attraction and behavior (plus sexual identity in previous investigations) presents a dilemma for sex researchers who portray nonheterosexuality as a stable trait of individuals”
https://link.springer.com/article/10.1007/s10508-006-9088-5

“in a 5-year study… of young adults (Dickson et al., 2003)… only 65% of the men with same-sex attraction and 40% of the women with same-sex attraction did so [maintained a consistent rating of attraction over 5 years]”
http://midus.wisc.edu/findings/pdfs/1153.pdf

“in a longitudinal study of women who identified as lesbian, bisexual, or unlabeled at the first time point, 67% had changed their identity at least once over a period of 10 years (Diamond, 2008).”
http://midus.wisc.edu/findings/pdfs/1153.pdf

“Research shows that women’s sexuality tends to be more responsive to normative influences [peer pressure] than men’s sexuality (Baumeister, 2000)”
http://midus.wisc.edu/findings/pdfs/1153.pdf

If non-heterosexuals change their attraction that much on their own, I think it’s worthwhile to rigorously study therapy to find the best practices and see what can be done.

That’s the science. As a Christian, I have every reason in the world to speak about this evidence to people who are experiencing unwanted same-sex attractions. I have a right to read it in a book. I have a right to buy a book that says it. I have a right to give someone a book that says it. California would take my money and pay themselves to prosecute me for all of that. If you’re a Christian, it’s the wrong place to live. Pay your taxes in a state where the politicians respect your liberties.