Tag Archives: Gay Agenda

How would the Democrats’ “Equality Act” affect Christians and conservatives?

21 states have SOGI anti-discrimination laws
21 states have SOGI anti-discrimination laws

I’m following this Equality Act legislation as it moves through the House of Representatives. The bill would prohibit individuals and businesses from discriminating by sexual orientation and gender identity (SOGI). These SOGI laws already exist at the state level, in places where Christians are being sued and coerced to affirm and celebrate gay rights.

Here is a good article from The Stream, explaining 7 ways that the law would affect you:

  1. It would penalize Americans who don’t affirm new sexual norms or gender ideology.
  2. It would compel speech.
  3. It could shut down charities.
  4. It would allow more biological males to defeat girls in sports.
  5. It could be used to coerce medical professionals.
  6. It could lead to more parents losing custody of their children.
  7. It would enable sexual assault.

Let’s take a quick look at some examples of these changes already in progress.

I’m not covering #1, because everyone knows about the case against the Washington state florist, and the case against the Colorado baker and the case against the New Mexico wedding photographers.

For #2, here’s an example:

Virginia high school teacher Peter Vlaming lost his job for something he did not say.

A county school board voted unanimously to fire the veteran teacher over the objections of his students after he refused to comply with administrators’ orders to use masculine pronouns in referring to a female student who identifies as transgender.

If this goes national, I could get into the same sort of trouble at work for misgendering a co-worker or a customer.

For #3, I’d already heard about how foster parent and adoption agencies in some SOGI anti-discrimination states shut down because they couldn’t place children in traditional-marriage homes.

Here’s a different example:

In Anchorage, Alaska, a biological male born Timothy Paul Coyle goes by the name of Samantha Amanda Coyle. On two occasions, Coyle tried to gain access to the city’s Downtown Soup Kitchen Hope Center, a shelter for homeless, abused, and trafficked women.

In one attempt, authorities said, Coyle was inebriated and had gotten into a fight with a staffer at another shelter, so Hope Center staff paid Coyle’s fare to the emergency room to receive medical attention. Coyle sued the center for “gender identity discrimination.”

If thise goes national, you can expect that any social services organization would be charged with discrimination for any attempt to separate out men from women in bathrooms, showers, sleeping ares, etc.

For #4, we know already that biological males are identifying as women, and now biological women are unable to compete with them to win any prizes.

Here’s an example of #5, where medical professionals can be coerced to perform sex-change surgeries:

Under state sexual orientation and gender identity laws, individuals who identify as transgender have sued Catholic hospitals in California and New Jersey for declining to perform hysterectomies on otherwise healthy women who wanted to pursue gender transition.

For #6, I’ve blogged recently about how Canada allows the government to seize children from parents who disagree with gay rights and transgender transitioning.

But it happens in the USA, too:

In Ohio, a judge removed a biological girl from her parents’ custody after they declined to help her “transition” to male with testosterone supplements.

After the Cincinnati Children’s Hospital’s Transgender Health Clinic recommended these treatments for the girl’s gender dysphoria, the parents wanted to pursue counseling instead. Then the county’s family services agency charged the parents with abuse and neglect, and the judge terminated their custody.

Similar cases are proceeding through the courts with children as young as 6 years old.

And for number #7, I’ve blogged before about sexual assaults in bathrooms and other places by transgender women (biological men).

Here’s an example:

A complaint under investigation by federal education officials alleges that a boy who identifies as “gender fluid” at Oakhurst Elementary School in Decatur, Georgia, sexually assaulted Pascha Thomas’ 5-year-old daughter in a girls’ restroom. The boy had access to the girls’ restroom because of Decatur City Schools’ transgender restroom policy.

School authorities refused to change the policy even after Thomas reported the assault. Eventually, she decided to remove her daughter from school for the girl’s emotional well-being and physical safety.

As in all the examples mentioned, if the Equality Act became law, like the Democrats want it to, then any of these things could happen to you, if you decline to celebrate or participate in the gay agenda.

Although the Constitution lays out rights, those rights don’t matter to Democrats, your exercise of those rights makes people engaged in LGBT lifestyles feel unhappy. Their unhappy feelings trump your Constitution rights. At least that’s the case if the Democrats pass their bills, and appoint their judges to the courts.

Is Matthew Vines twisting Scripture in order to justify sexual misbehavior?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Here’s a post from Christian writer Terrell Clemmons about efforts by gay activists to redefine Christianity so that it is consistent with homosexual behavior. This particular post is focused on Matthew Vines.

She writes:

In March 2012, two years after having set out to confront homophobia in the church, Matthew presented the results of his “thousands of hours of research” in an hour-long talk titled “The Gay Debate.” The upshot of it was this: “The Bible does not condemn loving gay relationships. It never addresses the issues of same-sex orientation or loving same-sex relationships, and the few verses that some cite to support homophobia have nothing to do with LGBT people.” The video went viral (more than three quarter million views to date) and Matthew has been disseminating the content of it ever since.

In 2013, he launched “The Reformation Project,” “a Bible-based, non-profit organization … to train, connect, and empower gay Christians and their allies to reform church teaching on homosexuality from the ground up.” At the inaugural conference, paid for by a $104,000 crowd-funding campaign, fifty LGBT advocates, all professing Christians, gathered for four days in suburban Kansas City for teaching and training, At twenty-three years of age, Matthew Vines was already becoming a formidable cause célèbre.

Terrell summarizes the case he makes, and here is the part I am interested in:

Reason #1: Non-affirming views inflict pain on LGBT people. This argument is undoubtedly the most persuasive emotionally, but Matthew has produced a Scriptural case for it. Jesus, in his well-known Sermon on the Mount, warned his listeners against false prophets, likening them to wolves in sheep’s clothing. Then switching metaphors he asked, “Do people pick grapes from thornbushes or figs from thistles?” The obvious answer is no, and Jesus’s point was, you can recognize a good or bad tree – and a true or false prophet – by its good or bad fruit. From this, Matthew concludes that, since non-affirming beliefs on the part of some Christians cause the bad fruit of emotional pain forother Christians, the non-affirming stance must not be good.

Terrell’s response to this is spot on, and I recommend you read her post to get the full response.

She writes:

Matthew Vines in particular, and LGBTs in general, appear to be drivingly fixated on changing other people’s moral outlook. But why? Why are they distressed over the shrinking subset of Christianity that holds to the traditional ethic of sex? Note that Matthew found an affirming church in his hometown, as can most any LGBT-identifying Christian. Affirming churches abound. Gaychurch.org lists forty-four affirming denominations – denominations, not just individual churches – in North America and will help you find a congregation in your area. Why, then, given all these choices for church accommodation, are Matthew and the Reformers specifically targeting churches whose teachings differ from their own?

One gets the sense that LGBTs really, really need other people to affirm their sexual behavior. Certainly it’s human to want the approval of others, but this goes beyond an emotionally healthy desire for relational comity. Recall Matthew’s plea that non-affirming views on the part of some Christians cause emotional pain for others. He, and all like-minded LGBTs, are holding other people responsible for their emotional pain. This is the very essence of codependency.

The term came out of Alcoholics Anonymous. It originally referred to spouses of alcoholics who enabled the alcoholism to continue unchallenged, but it has since been broadened to encompass several forms of dysfunctional relationships involving pathological behaviors, low self-esteem, and poor emotional boundaries. Codependents “believe their happiness depends upon another person,” says Darlene Lancer, an attorney, family therapist, and author of Codependency for Dummies. “In a codependent relationship, both individuals are codependent,” says clinical psychologist Seth Meyers. “They try to control their partner and they aren’t comfortable on their own.”

Which leads to an even more troubling aspect of this Vinesian “Reformation.” Not only are LGBT Reformers not content to find an affirming church for themselves and peacefully coexist with everyone else, everyone else must change in order to be correct in their Christian expression.

This is the classic progression of codependency, and efforts to change everyone else become increasingly coercive. We must affirm same-sex orientation, Matthew says. If we don’t, we are “tarnishing the image of God [in gay Christians]. Instead of making gay Christians more like God … embracing a non-affirming position makes them less like God.” “[W]hen we reject the desires of gay Christians to express their sexuality within a lifelong covenant, we separate them from our covenantal God.”

Do you hear what he’s saying? LGBTs’ relationships with God are dependent on Christians approving their sexual proclivities. But he’s still not finished. “In the final analysis, then, it is not gay Christians who are sinning against God by entering into monogamous, loving relationships. It is we who are sinning against them by rejecting their intimate relationships.” In other words, non-affirming beliefs stand between LGBTs and God. Thus sayeth Matthew Vines.

The rest of her article deals with Vines’ attempt to twist Scripture to validate sexual behavior that is not permissible in Christianity.

Vines seems to want a lot of people to agree that the Bible somehow doesn’t forbid this sexual behavior so that the people who are doing it won’t feel bad about doing it. If he can just silence those who disagree and get a majority of people to agree, then the people who are doing these things will feel better.

Matthew Vines is annoyed that Bible-believing Christians expect homosexuals to work through their same-sex attractions, abstain from premarital sex, and then either remain chaste like me, or marry one person of the opposite sex and then confine his/her sexual behavior to his/her marriage. But how is that different than what is asked of me? I am single, and have opposite sex-attractions, but I am also expected to abstain from sex outside of marriage. I have two choices: either remain chaste or marry one woman for life, and confine my sexual behavior to that marriage. I’m not married, so I’ve chosen to remain chaste. If I have to exercise a little self-control to show God that what he wants from me is important to me, then I am willing to do that. I’m really at a loss to understand why so many people take sexual gratification as a given, rather than as an opportunity for self-denial and self-control. I am especially puzzled by sinful people demanding that other celebrate their sin – and using the power of the government now to compel others to celebrate their sin. Christianity is a religion where the founder prioritized self-sacrificial obedience above pleasure and fulfillment. You really have to wonder about people who miss that core element of Christianity.

My service to God is not conditional on me getting my needs met. And my needs and desires are no less strong than the needs of people who engage in sex outside the boundaries of Christian teaching. We just make different decisions about what/who comes first. For me, Jesus is first, because I have sympathy with Jesus for loving me enough to die in my place, for my sins. I am obligated to Jesus, and that means that my responsibility to meet expectations in our relationship comes above my desire to be happy and fulfilled. For Matthew, the sexual desires come first, and Scripture has to be reinterpreted in light of a desire to be happy. I just don’t see anything in the New Testament that leads me to believe that we should expect God to fulfill our desires. The message of Jesus is about self-denial, self-control and putting God the Father first – even when it results in suffering. I take that seriously. That willingness to be second and let Jesus lead me is what makes me an authentic Christian.

There is a good debate featuring Robert Gagnon and a gay activist in this post, so you can hear both sides.

Canada passes criminal law against undesired gender pronouns

Canada criminalizes speech that makes people feel bad
Canada criminalizes speech that makes people feel bad

The Daily Signal reports:

Canada passed a law Thursday making it illegal to use the wrong gender pronouns. Critics say that Canadians who do not subscribe to progressive gender theory could be accused of hate crimes, jailed, fined, and made to take anti-bias training.

Canada’s Senate passed Bill C-16, which puts “gender identity” and “gender expression” into both the country’s Human Rights Code, as well as the hate crime category of its Criminal Code by a vote of 67-11, according to LifeSiteNews. The bill now only needs royal assent from the governor general.

Royal assent is a formality, it is automatic.

I have some friends who are big fans of Justin Trudeau, Canada’s Liberal Party prime minister. Trudeau is a former substitute drama teacher, who was elected prime minister because of his famous last name. He knows about as much about economics and national security as this keyboard that I am typing on. 

For his part, Trudeau is very pleased with this law:

“Great news,” announced Justin Trudeau, Canada’s prime minister. “Bill C-16 has passed the Senate – making it illegal to discriminate based on gender identity or expression. #LoveisLove.”

So is Canada’s attorney general – the chief law enforcement officer of the land. She tweeted:

“Proud that Bill C-16has passed in the Senate,” said Jody Wilson-Raybould, the country’s attorney general and minister of justice. “All Canadians should feel #FreeToBeMe.”

Yes, everyone is free to be themselves… except when they throw you in the slammer for offending people with mental illnesses.

You’ll recall that one University of Toronto professor is in big trouble for opposing this law. He is quoted in the article:

Jordan Peterson, a professor at the University of Toronto, and one of the bill’s fiercest critics, spoke to the Senate before the vote, insisting that it infringed upon citizens’ freedom of speech and institutes what he views as dubious gender ideology into law.

“Compelled speech has come to Canada,” stated Peterson. “We will seriously regret this.”

“[Ideologues are] using unsuspecting and sometimes complicit members of the so-called transgender community to push their ideological vanguard forward,” said the professor to the Senate in May. “The very idea that calling someone a term that they didn’t choose causes them such irreparable harm that legal remedies should be sought [is] an indication of just how deeply the culture of victimization has sunk into our society.”

Peterson has previously pledged not to use irregular gender pronouns and students have protested him for his opposition to political correctness.

“This tyrannical bill is nothing but social engineering to the nth degree, all in the name of political correctness,” Jeff Gunnarson, vice president of Campaign Life Toronto, a pro-life political group in Canada, told LifeSiteNews.

Should a Christian try to make a life in a country that has not only taxpayer funded abortion, but taxpayer funded sex changes, too? Seems to me that this a joke country, and people of conscience should get out as quickly as they can. It’s a clown country, ruled by amoral idiots.

More accusations of child molestation against Seattle’s gay Democrat mayor Ed Murray

Democrat mayor of Seattle Ed Murray
Democrat mayor of Seattle Ed Murray

The radically leftist Washington Post reports on the latest round of accusations against Seattle’s gay Democrat mayor:

Seattle Mayor Ed Murray, a nationally famous champion of gay rights and progressive causes, has been accused by three men of having sex with them as children.

An unnamed man filed a child sex abuse lawsuit against the mayor on Thursday, alleging Murray “repeatedly criminally raped and molested” him when he was a homeless 15-year-old in the 1980s.

The unnamed plaintiff and two other men gave interviews to the Seattle Times — all telling similar stories about a politico in his late 20s and 30s, who befriended street kids, paid them and had his way with them.

“I don’t necessarily think that he destroyed my life,” Jeff Simpson told the newspaper after describing years of molestation from age 13 on. “But I believe a lot of the problems I have stemmed from this.”

Murray, a gay rights pioneer-turned-leading opponent of President Trump’s immigration policies, canceled a planned event after news of the lawsuit broke Thursday and held a brief news conference the next day.

[…]Toward the end of the decade, according to the lawsuit, he met a homeless, drug-addicted 15-year-old on a bus.

“Young and curious, D.H. encountered Ed Murray upon the bus and developed a friendly interaction,” reads the lawsuit.

This quickly turned into a regular negotiation, it reads, with the teen “willing to do whatever Mr. Murray asked for as little as $10 to $20.”

The plaintiff, now 46, was named only by initials in the lawsuit. But he gave an interview to the Times, recalling: “He’d be doing certain things, and I’d tell him to stop, and he wouldn’t stop.”

[…]The lawsuit — filed because the statute of limitations precludes criminal charges after so many years — goes into explicit detail about the alleged sexual encounters between the two.

This isn’t the first round of accusations against the Democrat gay activist:

It describes the apartment’s floor plan. It also describes intimate physical descriptions of Murray that match the account of another accuser who did not sue: Lloyd Anderson.

Anderson told the Times that he met the future mayor as a teen in the early 1980s — when he and Simpson were both living in a group home in Portland.

Murray invited Anderson home and gave him $30 and some marijuana in return for oral sex, he told the newspaper.

Simpson told the Times he lived off-and-on with Murray for years, having sex regularly, and reported the molestation to his group home manager after an argument in 1984 — though nothing came of it.

Authorities pursued a sodomy investigation against Murray that same year, according to the Associated Press, but dropped it.

Anderson and Simpson took their accusations to the media and Washington lawmakers in 2008, the Times reported — when Murray was a state senator known for championing same-sex marriage and other gay rights causes.

Previously, I’ve blogged about how the co-founder of the Human Rights Campaign – and a prominent donor to the Democrat Party – was also accused of child molestation. We also had the story about the two gay activists who molested a boy they adopted (for money) from Russia. The story about the two gay men who were investigated for sex with a teenage boy. And so on.

While searching for previous stories along these lines, I found this old story about how Democrats voted to subsidize Viagra for child molesters and rapists. Yes, really. That blog post quoted from the Washington Times, a respected national newspaper. This actually happened.

Although you don’t often hear much about the kinds of causes that the Democrat party really care about, their real priorities are there, if you pay attention to the news. While Republicans are trying to eject MS-13 gangsters from the United States, Democrats are voting for Viagra for child molesters and rapists.

Is Matthew Vines twisting Scripture in order to justify sexual misbehavior?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Here’s a post from Christian writer Terrell Clemmons about efforts by gay activists to redefine Christianity so that it is consistent with homosexual behavior. This particular post is focused on Matthew Vines.

She writes:

In March 2012, two years after having set out to confront homophobia in the church, Matthew presented the results of his “thousands of hours of research” in an hour-long talk titled “The Gay Debate.” The upshot of it was this: “The Bible does not condemn loving gay relationships. It never addresses the issues of same-sex orientation or loving same-sex relationships, and the few verses that some cite to support homophobia have nothing to do with LGBT people.” The video went viral (more than three quarter million views to date) and Matthew has been disseminating the content of it ever since.

In 2013, he launched “The Reformation Project,” “a Bible-based, non-profit organization … to train, connect, and empower gay Christians and their allies to reform church teaching on homosexuality from the ground up.” At the inaugural conference, paid for by a $104,000 crowd-funding campaign, fifty LGBT advocates, all professing Christians, gathered for four days in suburban Kansas City for teaching and training, At twenty-three years of age, Matthew Vines was already becoming a formidable cause célèbre.

Terrell summarizes the case he makes, and here is the part I am interested in:

Reason #1: Non-affirming views inflict pain on LGBT people. This argument is undoubtedly the most persuasive emotionally, but Matthew has produced a Scriptural case for it. Jesus, in his well-known Sermon on the Mount, warned his listeners against false prophets, likening them to wolves in sheep’s clothing. Then switching metaphors he asked, “Do people pick grapes from thornbushes or figs from thistles?” The obvious answer is no, and Jesus’s point was, you can recognize a good or bad tree – and a true or false prophet – by its good or bad fruit. From this, Matthew concludes that, since non-affirming beliefs on the part of some Christians cause the bad fruit of emotional pain forother Christians, the non-affirming stance must not be good.

Terrell’s response to this is spot on, and I recommend you read her post to get the full response.

She writes:

Matthew Vines in particular, and LGBTs in general, appear to be drivingly fixated on changing other people’s moral outlook. But why? Why are they distressed over the shrinking subset of Christianity that holds to the traditional ethic of sex? Note that Matthew found an affirming church in his hometown, as can most any LGBT-identifying Christian. Affirming churches abound. Gaychurch.org lists forty-four affirming denominations – denominations, not just individual churches – in North America and will help you find a congregation in your area. Why, then, given all these choices for church accommodation, are Matthew and the Reformers specifically targeting churches whose teachings differ from their own?

One gets the sense that LGBTs really, really need other people to affirm their sexual behavior. Certainly it’s human to want the approval of others, but this goes beyond an emotionally healthy desire for relational comity. Recall Matthew’s plea that non-affirming views on the part of some Christians cause emotional pain for others. He, and all like-minded LGBTs, are holding other people responsible for their emotional pain. This is the very essence of codependency.

The term came out of Alcoholics Anonymous. It originally referred to spouses of alcoholics who enabled the alcoholism to continue unchallenged, but it has since been broadened to encompass several forms of dysfunctional relationships involving pathological behaviors, low self-esteem, and poor emotional boundaries. Codependents “believe their happiness depends upon another person,” says Darlene Lancer, an attorney, family therapist, and author of Codependency for Dummies. “In a codependent relationship, both individuals are codependent,” says clinical psychologist Seth Meyers. “They try to control their partner and they aren’t comfortable on their own.”

Which leads to an even more troubling aspect of this Vinesian “Reformation.” Not only are LGBT Reformers not content to find an affirming church for themselves and peacefully coexist with everyone else, everyone else must change in order to be correct in their Christian expression.

This is the classic progression of codependency, and efforts to change everyone else become increasingly coercive. We must affirm same-sex orientation, Matthew says. If we don’t, we are “tarnishing the image of God [in gay Christians]. Instead of making gay Christians more like God … embracing a non-affirming position makes them less like God.” “[W]hen we reject the desires of gay Christians to express their sexuality within a lifelong covenant, we separate them from our covenantal God.”

Do you hear what he’s saying? LGBTs’ relationships with God are dependent on Christians approving their sexual proclivities. But he’s still not finished. “In the final analysis, then, it is not gay Christians who are sinning against God by entering into monogamous, loving relationships. It is we who are sinning against them by rejecting their intimate relationships.” In other words, non-affirming beliefs stand between LGBTs and God. Thus sayeth Matthew Vines.

The rest of her article deals with Vines’ attempt to twist Scripture to validate sexual behavior that is not permissible in Christianity.

Vines seems to want a lot of people to agree that the Bible somehow doesn’t forbid this sexual behavior so that the people who are doing it won’t feel bad about doing it. If he can just silence those who disagree and get a majority of people to agree, then the people who are doing these things will feel better.

Matthew Vines is annoyed that Bible-believing Christians expect homosexuals to work through their same-sex attractions, abstain from premarital sex, and then either remain chaste like me, or marry one person of the opposite sex and then confine his/her sexual behavior to his/her marriage. But how is that different than what is asked of me? I am single, and have opposite sex-attractions, but I am also expected to abstain from sex outside of marriage. I have two choices: either remain chaste or marry one woman for life, and confine my sexual behavior to that marriage. I’m not married, so I’ve chosen to remain chaste. If I have to exercise a little self-control to show God that what he wants from me is important to me, then I am willing to do that. I’m really at a loss to understand why so many people take sexual gratification as a given, rather than as an opportunity for self-denial and self-control. I am especially puzzled by sinful people demanding that other celebrate their sin – and using the power of the government now to compel others to celebrate their sin. Christianity is a religion where the founder prioritized self-sacrificial obedience above pleasure and fulfillment. You really have to wonder about people who miss that core element of Christianity.

My service to God is not conditional on me getting my needs met. And my needs and desires are no less strong than the needs of people who engage in sex outside the boundaries of Christian teaching. We just make different decisions about what/who comes first. For me, Jesus is first, because I have sympathy with Jesus for loving me enough to die in my place, for my sins. I am obligated to Jesus, and that means that my responsibility to meet expectations in our relationship comes above my desire to be happy and fulfilled. For Matthew, the sexual desires come first, and Scripture has to be reinterpreted in light of a desire to be happy. I just don’t see anything in the New Testament that leads me to believe that we should expect God to fulfill our desires. The message of Jesus is about self-denial, self-control and putting God the Father first – even when it results in suffering. I take that seriously. That willingness to be second and let Jesus lead me is what makes me an authentic Christian.

There is a good debate featuring Robert Gagnon and a gay activist in this post, so you can hear both sides.