The radically leftist Washington Post reports on the latest round of accusations against Seattle’s gay Democrat mayor:
Seattle Mayor Ed Murray, a nationally famous champion of gay rights and progressive causes, has been accused by three men of having sex with them as children.
An unnamed man filed a child sex abuse lawsuit against the mayor on Thursday, alleging Murray “repeatedly criminally raped and molested” him when he was a homeless 15-year-old in the 1980s.
The unnamed plaintiff and two other men gave interviews to the Seattle Times — all telling similar stories about a politico in his late 20s and 30s, who befriended street kids, paid them and had his way with them.
“I don’t necessarily think that he destroyed my life,” Jeff Simpson told the newspaper after describing years of molestation from age 13 on. “But I believe a lot of the problems I have stemmed from this.”
Murray, a gay rights pioneer-turned-leading opponent of President Trump’s immigration policies, canceled a planned event after news of the lawsuit broke Thursday and held a brief news conference the next day.
“Young and curious, D.H. encountered Ed Murray upon the bus and developed a friendly interaction,” reads the lawsuit.
This quickly turned into a regular negotiation, it reads, with the teen “willing to do whatever Mr. Murray asked for as little as $10 to $20.”
The plaintiff, now 46, was named only by initials in the lawsuit. But he gave an interview to the Times, recalling: “He’d be doing certain things, and I’d tell him to stop, and he wouldn’t stop.”
[…]The lawsuit — filed because the statute of limitations precludes criminal charges after so many years — goes into explicit detail about the alleged sexual encounters between the two.
This isn’t the first round of accusations against the Democrat gay activist:
It describes the apartment’s floor plan. It also describes intimate physical descriptions of Murray that match the account of another accuser who did not sue: Lloyd Anderson.
Anderson told the Times that he met the future mayor as a teen in the early 1980s — when he and Simpson were both living in a group home in Portland.
Murray invited Anderson home and gave him $30 and some marijuana in return for oral sex, he told the newspaper.
Simpson told the Times he lived off-and-on with Murray for years, having sex regularly, and reported the molestation to his group home manager after an argument in 1984 — though nothing came of it.
Authorities pursued a sodomy investigation against Murray that same year, according to the Associated Press, but dropped it.
Anderson and Simpson took their accusations to the media and Washington lawmakers in 2008, the Times reported — when Murray was a state senator known for championing same-sex marriage and other gay rights causes.
While searching for previous stories along these lines, I found this old story about how Democrats voted to subsidize Viagra for child molesters and rapists. Yes, really. That blog post quoted from the Washington Times, a respected national newspaper. This actually happened.
Although you don’t often hear much about the kinds of causes that the Democrat party really care about, their real priorities are there, if you pay attention to the news. While Republicans are trying to eject MS-13 gangsters from the United States, Democrats are voting for Viagra for child molesters and rapists.
Here’s a post from Christian writer Terrell Clemmons about efforts by gay activists to redefine Christianity so that it is consistent with homosexual behavior. This particular post is focused on Matthew Vines.
In March 2012, two years after having set out to confront homophobia in the church, Matthew presented the results of his “thousands of hours of research” in an hour-long talk titled “The Gay Debate.” The upshot of it was this: “The Bible does not condemn loving gay relationships. It never addresses the issues of same-sex orientation or loving same-sex relationships, and the few verses that some cite to support homophobia have nothing to do with LGBT people.” The video went viral (more than three quarter million views to date) and Matthew has been disseminating the content of it ever since.
In 2013, he launched “The Reformation Project,” “a Bible-based, non-profit organization … to train, connect, and empower gay Christians and their allies to reform church teaching on homosexuality from the ground up.” At the inaugural conference, paid for by a $104,000 crowd-funding campaign, fifty LGBT advocates, all professing Christians, gathered for four days in suburban Kansas City for teaching and training, At twenty-three years of age, Matthew Vines was already becoming a formidable cause célèbre.
Terrell summarizes the case he makes, and here is the part I am interested in:
Reason #1: Non-affirming views inflict pain on LGBT people. This argument is undoubtedly the most persuasive emotionally, but Matthew has produced a Scriptural case for it. Jesus, in his well-known Sermon on the Mount, warned his listeners against false prophets, likening them to wolves in sheep’s clothing. Then switching metaphors he asked, “Do people pick grapes from thornbushes or figs from thistles?” The obvious answer is no, and Jesus’s point was, you can recognize a good or bad tree – and a true or false prophet – by its good or bad fruit. From this, Matthew concludes that, since non-affirming beliefs on the part of some Christians cause the bad fruit of emotional pain forother Christians, the non-affirming stance must not be good.
Terrell’s response to this is spot on, and I recommend you read her post to get the full response.
Matthew Vines in particular, and LGBTs in general, appear to be drivingly fixated on changing other people’s moral outlook. But why? Why are they distressed over the shrinking subset of Christianity that holds to the traditional ethic of sex? Note that Matthew found an affirming church in his hometown, as can most any LGBT-identifying Christian. Affirming churches abound. Gaychurch.org lists forty-four affirming denominations – denominations, not just individual churches – in North America and will help you find a congregation in your area. Why, then, given all these choices for church accommodation, are Matthew and the Reformers specifically targeting churches whose teachings differ from their own?
One gets the sense that LGBTs really, really need other people to affirm their sexual behavior. Certainly it’s human to want the approval of others, but this goes beyond an emotionally healthy desire for relational comity. Recall Matthew’s plea that non-affirming views on the part of some Christians cause emotional pain for others. He, and all like-minded LGBTs, are holding other people responsible for their emotional pain. This is the very essence of codependency.
The term came out of Alcoholics Anonymous. It originally referred to spouses of alcoholics who enabled the alcoholism to continue unchallenged, but it has since been broadened to encompass several forms of dysfunctional relationships involving pathological behaviors, low self-esteem, and poor emotional boundaries. Codependents “believe their happiness depends upon another person,” says Darlene Lancer, an attorney, family therapist, and author of Codependency for Dummies. “In a codependent relationship, both individuals are codependent,” says clinical psychologist Seth Meyers. “They try to control their partner and they aren’t comfortable on their own.”
Which leads to an even more troubling aspect of this Vinesian “Reformation.” Not only are LGBT Reformers not content to find an affirming church for themselves and peacefully coexist with everyone else, everyone else must change in order to be correct in their Christian expression.
This is the classic progression of codependency, and efforts to change everyone else become increasingly coercive. We must affirm same-sex orientation, Matthew says. If we don’t, we are “tarnishing the image of God [in gay Christians]. Instead of making gay Christians more like God … embracing a non-affirming position makes them less like God.” “[W]hen we reject the desires of gay Christians to express their sexuality within a lifelong covenant, we separate them from our covenantal God.”
Do you hear what he’s saying? LGBTs’ relationships with God are dependent on Christians approving their sexual proclivities. But he’s still not finished. “In the final analysis, then, it is not gay Christians who are sinning against God by entering into monogamous, loving relationships. It is we who are sinning against them by rejecting their intimate relationships.” In other words, non-affirming beliefs stand between LGBTs and God. Thus sayeth Matthew Vines.
The rest of her article deals with Vines’ attempt to twist Scripture to validate sexual behavior that is not permissible in Christianity.
Vines seems to want a lot of people to agree that the Bible somehow doesn’t forbid this sexual behavior so that the people who are doing it won’t feel bad about doing it. If he can just silence those who disagree and get a majority of people to agree, then the people who are doing these things will feel better.
Matthew Vines is annoyed that Bible-believing Christians expect homosexuals to work through their same-sex attractions, abstain from premarital sex, and then either remain chaste like me, or marry one person of the opposite sex and then confine his/her sexual behavior to his/her marriage. But how is that different than what is asked of me? I am single, and have opposite sex-attractions, but I am also expected to abstain from sex outside of marriage. I have two choices: either remain chaste or marry one woman for life, and confine my sexual behavior to that marriage. I’m not married, so I’ve chosen to remain chaste. If I have to exercise a little self-control to show God that what he wants from me is important to me, then I am willing to do that. I’m really at a loss to understand why so many people take sexual gratification as a given, rather than as an opportunity for self-denial and self-control. I am especially puzzled by sinful people demanding that other celebrate their sin – and using the power of the government now to compel others to celebrate their sin. Christianity is a religion where the founder prioritized self-sacrificial obedience above pleasure and fulfillment. You really have to wonder about people who miss that core element of Christianity.
My service to God is not conditional on me getting my needs met. And my needs and desires are no less strong than the needs of people who engage in sex outside the boundaries of Christian teaching. We just make different decisions about what/who comes first. For me, Jesus is first, because I have sympathy with Jesus for loving me enough to die in my place, for my sins. I am obligated to Jesus, and that means that my responsibility to meet expectations in our relationship comes above my desire to be happy and fulfilled. For Matthew, the sexual desires come first, and Scripture has to be reinterpreted in light of a desire to be happy. I just don’t see anything in the New Testament that leads me to believe that we should expect God to fulfill our desires. The message of Jesus is about self-denial, self-control and putting God the Father first – even when it results in suffering. I take that seriously. That willingness to be second and let Jesus lead me is what makes me an authentic Christian.
There is a good debate featuring Robert Gagnon and a gay activist in this post, so you can hear both sides.
My friend William shared this excellent article from The Federalist, which talks about how public schools, under the influence of Common Core, are exposing children to pornography in order to advance a leftist culture agenda. The article has the stories of several heroic mothers who stood up to the school system and got the pornographic materials removed. Let’s look at one of them, and then I’ll comment on how public school administrators and teachers should be viewed, then I’ll comment on the issue of financing these public schools, then I’ll talk about planning for schooling of your children.
In 2012, Lebanon, Oregon, mother of two Macey France began studying the nationwide implementation of Common Core. While looking through a document titled “Common Core Appendix B” that contained reading exemplars, Macey found the book, “The Bluest Eye” listed as an example of appropriate assigned literature for eleventh- and twelfth-grade students.*
France, a contributor to the website PolitiChicks, took to her keyboard and typed up a scathing condemnation of the book as not high-school appropriate, including quotes directly from the book, such as:
I am not putting pornographic excerpts from public school books on this blog, duh.
As a result, her article “Common Core-Approved Child Pornography” was viewed and shared hundreds of thousands of times and Macey was nominated for a CPAC blogger award for Best Sunlight Post of 2013.
“This is when I first became a ‘target’ for the progressives who support public education and minimize parental rights,” said France, who had a hard time understanding how her well-researched, truthful article could make her the target of the kind of emotional, hateful rhetoric she experienced. It frustrated her to be personally attacked for wanting to protect her kids. It also frustrated her to find many parents who weren’t concerned about their teens reading “The Bluest Eye” because they believed school officials knew more about what was best for their children than they did.
“I was called names, accused of being backwards, racist [Toni Morrison is a black woman], ignorant, a flat-earther, and even received private messages on Facebook telling me how hateful I was,” France said. “I was first introduced to the phrase ‘white privilege.’ At one point, I was called Hitler. I was misunderstood and accused of wanting to ban and burn books [even though] I went out of my way to convey that I am not an advocate for banning literature. I am a huge parental rights advocate. I got the distinct impression I was not supposed to question the manner in which they [educators] related to my kids.”
My problem with public school is not that education school graduates are selecting high brow reading material that is above me. I love Shakespeare and Spenser and Dickens and Austen and other classical writers. The problem I have with public schools is that some of the teachers, and most of the administrators, have this agenda to break down traditional morality and sexualize children at earlier and earlier ages. This is part of the secular progressive agenda – they know that sexualizing children makes them less likely to become conservative, less likely to marry, less likely to have children who are raised by a mom and dad, and who are therefore more resistant to the will of the secular leftist government.
Public schools are leftist indoctrination seminaries
A good example of how this works can be found in the province of Ontario, Canada. There, the Liberal Party government is led by a lesbian woman who left her husband and children to move in with her lover. The Liberal Party decided to re-write the education curriculum so that it would be more in line with their supporters in the Sexual Revolution crowd, e.g. -secularists, LGBT activists, abortion providers, etc. And so, they hired a convicted child pornographer to re-write the curriculum. They didn’t see the public school’s priority as teaching children how to get the skills needed to find jobs that pay. They wanted the public schools to make children non-judgmental about the immoral behaviors of the selfish adults.
It’s very important for parents to understand that people don’t just find themselves in education programs and then in public schools by accident. Sometimes they are in there because they couldn’t find real work in the private sector. Sometimes they are there because they want to indoctrinate your kids with their left-wing ideology. You can’t assume that the people in public schools want to partner with you to pass on prudent and practical Judeo-Christian wisdom to your children. The public school monopoly attracts those who are looking for job security and insulation from the disapproval of their customers. It’s true that some teachers are there to educate students so they have useful skills in order to find good jobs. But in my experience, many of teachers aren’t, and most of the administrators aren’t.
Note: private school teachers and administrators have to compete with other schools, so they are sensitive to meeting the needs of parents. At least you have a choice about where you send your kids, so they have to care what you want for your kids, and how much you are able to pay.
Don’t vote for bigger government if you value quality education
So how do these public schools get their funding? Well, it’s simple. They appeal to voters by saying that the more they spend on public schools, the more children will learn. This actually works on voters who don’t bother to familiarize themselves with the facts:
The truth is that parents who want children to do well should always vote for smaller government, lower taxes, and the pushing down of decision-making in education policy to the state and local level. We shouldn’t be swayed by “it’s for the children” rhetoric, because throwing more money at the problem only gives us more sexual revolution indoctrination and more gay rights agenda. Most of the new money goes to administrators anyway – not to the teachers in the classrooms. You might think that the public schools are there to help your children to get a job, but that’s not what they public school administrators think they are there for.
Getting married? Make a plan to provide for your kids’ education
One final point. I am finding myself surrounded by male Christian apologists who want to get married, and who are not interested in being providers. They’ve spend their entire 20s in school as students, they’ve taken money from their parents, they’ve never worked a day in their lives, they have outstanding student loans, they have no savings, and yet they all talk to women they like about marriage. My view is that Christian men should not be allowed to talk to women – even to ask them the time of day or for directions – until they have a STEM degree, 2 years of private sector work experience, all debts paid off, a car and some savings. And why not? Well, for reasons like this article on the public schools.
The public schools are what they are, and Christian parents cannot rely on them to educate our kids. If a man is talking about marriage without having taken steps to get a STEM degree, STEM private sector work history, and an investment account that is added to every month, then he has no business talking to a woman about marriage. He has to be able to show her that he is serious about providing the children with homeschooling or a private school education. How parents plan to educate their kids is a major issue in marriage – it affects whether the children will be effective and influential, or not. A woman should not trust the promises of any man who has not taken practical steps in the past to prepare for the needs of his children in the future. She cannot accept intentions and promises that make her feel good, she has to see evidence of his ability to put aside his ambitions in order to provide for her and the children – that is his obligation as a man (1 Tim 5:8). A man who wants marriage should prepare well in advance for it by having a career that will allow him to earn and save so that his wife and children will not be threatened in their worldview more than they can bear. If he has to give up some student stuff and some ministry stuff in order to prepare for husband / father responsibilities, then he should do that – before the wedding day.
In the New York Post, Naomi Schaefer Riley writes about a study used by gay activists to bully those who disagree with their agenda.
The headlines were unsparing and unambiguous. “Anti-gay Stigma Shortens Lives,” wrote US News & World Report.
“Anti-Gay Communities Linked to Shorter Lives,” said Reuters. “LGB Individuals Living in Anti-Gay Communities Die Early,” according to Science Daily.
Two years ago, these stories were hard to ignore when Columbia professor Mark Hatzenbuehler found that gays and lesbians who faced prejudice in their communities had a life expectancy 12 years shorter than those who lived in more accepting areas. Just so we’re clear, that’s bigger than the lifespan gap between regular smokers and nonsmokers.
We always knew prejudice was bad, but an Ivy League researcher had found that there were significant effects on the physical health of those experiencing it.
But where, one might wonder, were the headlines when another researcher tried to replicate Hatzenbuehler’s effects and came up empty?
Last month, Mark Regnerus, a professor at UT Austin, published an article in the journal Social Science and Medicine that concluded that “ten different approaches to multiple imputation of missing data yielded none in which the effect of structural stigma on the mortality of sexual minorities was statistically significant.”
In other words, Regnerus tried seven — er, 10 — ways from Sunday to try to get the same results as Hatzenbuehler using the exact same data, but failed. Which means, he concluded, that “the original study’s . . . variable (and hence its key result) is so sensitive to subjective measurement decisions as to be rendered unreliable.”
This isn’t the first time that a study authored by a gay activist has run into evidential problems.
One of the authors of a recent study that claimed that short conversations with gay people could change minds on same-sex marriage has retracted it.
Columbia University political science professor Donald Green’s retraction this week of a popular article published in the December issue of the academic journal Science follows revelations that his co-author allegedly faked data for the study, “When contact changes minds: An experiment on transmission of support of gay marriage.”
[…]The study received widespread coverage from The New York Times, Vox, The Huffington Post, The Washington Post, The Wall Street Journal and others when it was released in December.
The equally leftist Washington Post is even more forceful – calling the data a complete fake.
[…]…[W]hat really happened was that the data were faked by first author LaCour. Co-author Green (my colleague at Columbia) had taken his collaborator’s data on faith; once he found out, he firmly retracted the article.
Ironically, LaCour benefited (in the short term) by his strategy of completely faking it. If he’d done the usual strategy of taking real data and stretching out the interpretation, I and others would’ve been all over him for overinterpreting his results, garden of forking paths, etc. But, by doing the Big Lie, he bypassed all those statistical concerns.
But the real issue is whether the negative health (and mental health) outcomes of homosexuality can be attributed to the lifestyle itself. The gay activists want you to believe that disagreement with their choices causes the negative effects. But the science shows the opposite: even in countries where there is no “stigma” against homosexuality, the unhealthy physical and mental outcomes persist.
While many assume that family rejection is the leading cause of depression among LBGTI individuals, a new study has found that in fact the problem appears to stem predominantly from the higher incidence of relationship problems among homosexuals.
Dr. Delaney Skerrett led a team of researchers from the Australian Institute for Suicide Research and Prevention (AISRAP) in studying suicides in Queensland. He found that a leading cause of suicide among “lesbian, gay, bisexual, transgender, and intersex” (LGBTI) people is stress from their romantic partners.
“We tend to assume that the psychological distress LGBTI people are often going through is due to family rejection. But it seems that’s not so much the case. The conflict seems to be largely related to relationship problems, with partners,” Dr. Skerrett said.
[…][T]he study, which was published on April 2 in Asia Pacific Psychiatry, found that “LGBT individuals experienced relationship problems more often” than heterosexuals, “with relationship conflict also being more frequent than in non‐LGBT cases.”
That confirms previous studies finding that homosexuals also face higher rates of intimate partner violence than heterosexuals. A 2007 study in the Journal of Urban Health, which is published by the New York Academy of Medicine, found that 32 percent of homosexuals have been abused by at least one partner during their lifetime.
The researchers with AISRAP also found that a higher percentage of homosexuals took their lives [out] of despondency, rather than other psychological illnesses. While one-eighth of all Queensland suicide victims had been diagnosed with a psychosis that impaired their judgment, Skerrett reports “there were no such diagnoses among LGBT individuals.” The conclusion adds to the consensus that depression disproportionately besets active homosexuals.
Maybe the problem is with the person who is making the bad decisions, and not with the people who disagree with the bad decisions?
This editorial by a Canadian university professor from the far left University of Toronto appeared in the non-partisan The Hill.
Two weeks ago I posted three YouTube videos about legislative threats to Canadian freedom of speech. I singled out Canada’s Federal Bill C-16, which adds legal protection for “gender identity” and “gender expression” to the Canadian Human Rights Act and the Criminal code.
I noted that the policy statements surrounding similar legislation — most particularly those on the Ontario Human Rights Commission website — were dangerously vague and ill-formulated. I also indicated my refusal to apply what are now known as “preferred” pronouns to people who do not fit easily into traditional gender categories (although I am willing to call someone “he” or “she” in accordance with their manner of self-presentation).
These videos attracted a disproportionate amount of attention — online, in the Canadian national media, and beyond. A demonstration at the University of Toronto protested my statements. Another was held in support of free speech. The latter was met by counter-demonstrators who drowned out the speakers with white noise and assaulted a young female journalist — an act now viewed by half a million people on YouTube overall.
Here is the video:
If you are wondering, reasonably, why any of this might be relevant to Americans, you might note that legislation very similar to Bill C-16 has already been passed in New York City.
Authorities there now fine citizens up to $250,000 for the novel crime of “mis-gendering” — referring to people by any words other than their pronouns of choice (including newly constructed words such as zie/hir, ey/em/eir and co).
The issue is government forcing us to use words that do not reflect reality:
Bill C-16, and its legislative sisters, are particularly insidious constructions.
[…]There is… a crucial difference between laws that stop people from saying arguably dangerous words and laws that mandate the use of politically-approved words and phrases. We have never had laws of the latter sort before, not in our countries. This is no time to start.
So, a note from a Canadian friend. The citizens of your great country, and ours — and of our allies across the Western world — are at risk.
Careless, ideologically-addled legislators are forcing us to use words we did not freely choose. We have to draw a line in the sand. That’s why people are watching. It’s a vitally important issue. We cannot afford to get it wrong.
This is actually the mainstream Democrat view. We should expect this view to become federal law whenever Democrats are elected (often with the votes of Catholics and liberal Protestants). This is what Democrats mean when they say “tolerance” and “equality”. They mean an end to free speech. You don’t have to be a conservative to be alarmed by this, especially when we have so many other more pressing problems, e.g. – the national debt, national security, the dangerous foreign policy situations worldwide, etc.
For those looking to science on the transgender issue, I recommend this peer-reviewed paper published in The New Atlantis journal. It’s balanced, and I disagree with some of the conclusions, but you have to at least know what science says about this issue right now.