Tag Archives: Gay Agenda

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Is homosexual behavior consistent with the Bible’s teachings?

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Here’s a post from Christian writer Terrell Clemmons about efforts by gay activists to redefine Christianity so that it is consistent with homosexual behavior. This particular post is focused on Matthew Vines.

She writes:

In March 2012, two years after having set out to confront homophobia in the church, Matthew presented the results of his “thousands of hours of research” in an hour-long talk titled “The Gay Debate.” The upshot of it was this: “The Bible does not condemn loving gay relationships. It never addresses the issues of same-sex orientation or loving same-sex relationships, and the few verses that some cite to support homophobia have nothing to do with LGBT people.” The video went viral (more than three quarter million views to date) and Matthew has been disseminating the content of it ever since.

In 2013, he launched “The Reformation Project,” “a Bible-based, non-profit organization … to train, connect, and empower gay Christians and their allies to reform church teaching on homosexuality from the ground up.” At the inaugural conference, paid for by a $104,000 crowd-funding campaign, fifty LGBT advocates, all professing Christians, gathered for four days in suburban Kansas City for teaching and training, At twenty-three years of age, Matthew Vines was already becoming a formidable cause célèbre.

Terrell summarizes the case he makes, and here is the part I am interested in:

Reason #1: Non-affirming views inflict pain on LGBT people. This argument is undoubtedly the most persuasive emotionally, but Matthew has produced a Scriptural case for it. Jesus, in his well-known Sermon on the Mount, warned his listeners against false prophets, likening them to wolves in sheep’s clothing. Then switching metaphors he asked, “Do people pick grapes from thornbushes or figs from thistles?” The obvious answer is no, and Jesus’s point was, you can recognize a good or bad tree – and a true or false prophet – by its good or bad fruit. From this, Matthew concludes that, since non-affirming beliefs on the part of some Christians cause the bad fruit of emotional pain forother Christians, the non-affirming stance must not be good.

Terrell’s response to this is spot on, and I recommend you read her post to get the full response.

She writes:

Matthew Vines in particular, and LGBTs in general, appear to be drivingly fixated on changing other people’s moral outlook. But why? Why are they distressed over the shrinking subset of Christianity that holds to the traditional ethic of sex? Note that Matthew found an affirming church in his hometown, as can most any LGBT-identifying Christian. Affirming churches abound. Gaychurch.org lists forty-four affirming denominations – denominations, not just individual churches – in North America and will help you find a congregation in your area. Why, then, given all these choices for church accommodation, are Matthew and the Reformers specifically targeting churches whose teachings differ from their own?

One gets the sense that LGBTs really, really need other people to affirm their sexual behavior. Certainly it’s human to want the approval of others, but this goes beyond an emotionally healthy desire for relational comity. Recall Matthew’s plea that non-affirming views on the part of some Christians cause emotional pain for others. He, and all like-minded LGBTs, are holding other people responsible for their emotional pain. This is the very essence of codependency.

The term came out of Alcoholics Anonymous. It originally referred to spouses of alcoholics who enabled the alcoholism to continue unchallenged, but it has since been broadened to encompass several forms of dysfunctional relationships involving pathological behaviors, low self-esteem, and poor emotional boundaries. Codependents “believe their happiness depends upon another person,” says Darlene Lancer, an attorney, family therapist, and author of Codependency for Dummies. “In a codependent relationship, both individuals are codependent,” says clinical psychologist Seth Meyers. “They try to control their partner and they aren’t comfortable on their own.”

Which leads to an even more troubling aspect of this Vinesian “Reformation.” Not only are LGBT Reformers not content to find an affirming church for themselves and peacefully coexist with everyone else, everyone else must change in order to be correct in their Christian expression.

This is the classic progression of codependency, and efforts to change everyone else become increasingly coercive. We must affirm same-sex orientation, Matthew says. If we don’t, we are “tarnishing the image of God [in gay Christians]. Instead of making gay Christians more like God … embracing a non-affirming position makes them less like God.” “[W]hen we reject the desires of gay Christians to express their sexuality within a lifelong covenant, we separate them from our covenantal God.”

Do you hear what he’s saying? LGBTs’ relationships with God are dependent on Christians approving their sexual proclivities. But he’s still not finished. “In the final analysis, then, it is not gay Christians who are sinning against God by entering into monogamous, loving relationships. It is we who are sinning against them by rejecting their intimate relationships.” In other words, non-affirming beliefs stand between LGBTs and God. Thus sayeth Matthew Vines.

The rest of her article deals with Vines’ attempt to twist Scripture to validate sexual behavior that is not permissible in Christianity.

Vines seems to want a lot of people to agree that the Bible somehow doesn’t forbid this sexual behavior so that the people who are doing it won’t feel bad about doing it. If he can just silence those who disagree and get a majority of people to agree, then the people who are doing these things will feel better.

Matthew Vines is annoyed that Bible-believing Christians expect homosexuals to work through their same-sex attractions, abstain from premarital sex, and then either remain chaste like me, or marry one person of the opposite sex and then confine his/her sexual behavior to his/her marriage. But how is that different than what is asked of me? I am single, and have opposite sex-attractions, but I am also expected to abstain from sex outside of marriage. I have two choices: either remain chaste or marry one woman for life, and confine my sexual behavior to that marriage. I’m not married, so I’ve chosen to remain chaste. If I have to exercise a little self-control to show God that what he wants from me is important to me, then I am willing to do that. I’m really at a loss to understand why so many people take sexual gratification as a given, rather than as an opportunity for self-denial and self-control. I am especially puzzled by sinful people demanding that other celebrate their sin – and using the power of the government now to compel others to celebrate their sin. Christianity is a religion where the founder prioritized self-sacrificial obedience above pleasure and fulfillment. You really have to wonder about people who miss that core element of Christianity.

My service to God is not conditional on me getting my needs met. And my needs and desires are no less strong than the needs of people who engage in sex outside the boundaries of Christian teaching. We just make different decisions about what/who comes first. For me, Jesus is first, because I have sympathy with Jesus for loving me enough to die in my place, for my sins. I am obligated to Jesus, and that means that my responsibility to meet expectations in our relationship comes above my desire to be happy and fulfilled. For Matthew, the sexual desires come first, and Scripture has to be reinterpreted in light of a desire to be happy. I just don’t see anything in the New Testament that leads me to believe that we should expect God to fulfill our desires. The message of Jesus is about self-denial, self-control and putting God the Father first – even when it results in suffering. I take that seriously. That willingness to be second and let Jesus lead me is what makes me an authentic Christian.

There is a good debate featuring Robert Gagnon and a gay activist in this post, so you can hear both sides.

News

Pro-gay web site tells real story of the Matthew Shepard murder

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A fascinating article from the pro-gay web site The Advocate.

Excerpt:

What if nearly everything you thought you knew about Matthew Shepard’s murder was wrong? What if our most fiercely held convictions about the circumstances of that fatal night of October 6, 1998, have obscured other, more critical, aspects of the case? How do people sold on one version of history react to being told that facts are slippery — that thinking of Shepard’s murder as a hate crime does not mean it was a hate crime? And how does it color our understanding of such a crime if the perpetrator and victim not only knew each other but also had sex together, bought drugs from one another, and partied together?

None of this is idle speculation; it’s the fruit of years of dogged investigation by journalist Stephen Jimenez, himself gay. In the course of his reporting, Jimenez interviewed over 100 subjects, including friends of Shepard and of his convicted killers, Aaron McKinney and Russell Henderson, as well as the killers themselves (though by the book’s end you may have more questions than answers about the extent of Henderson’s complicity).  In the process, he amassed enough anecdotal evidence to build a persuasive case that Shepard’s sexuality was, if not incidental, certainly less central than popular consensus has lead us to believe.

And here are the details:

But in what circumstances does someone slam a seven-inch gun barrel into their victim’s head so violently as to crush his brain stem? That’s not just flipping out, that’s psychotic — literally psychotic, to anyone familiar with the long-term effects of methamphetamine. In court, both the prosecutor and the plaintiffs had compelling reasons to ignore this thread, but for Jimenez it is the central context for understanding not only the brutality of the crime but the milieu in which both Shepard and McKinney lived and operated.

By several accounts, McKinney had been on a meth bender for five days prior to the murder, and spent much of October 6 trying to find more drugs. By the evening he was so wound up that he attacked three other men in addition to Shepard. Even Cal Rerucha, the prosecutor who had pushed for the death sentence for McKinney and Henderson, would later concede on ABC’s 20/20 that “it was a murder that was driven by drugs.”
No one was talking much about meth abuse in 1998, though it was rapidly establishing itself in small-town America, as well as in metropolitan gay clubs, where it would leave a catastrophic legacy. In Wyoming in the late 1990s, eighth graders were using meth at a higher rate than 12th graders nationwide. It’s hardly surprising to learn from Jimenez that Shepard was also a routine drug user, and — according to some of his friends — an experienced dealer. (Although there is no real evidence for supposing that Shepard was using drugs himself on the night of his murder).

Despite the many interviews, Jimenez does not entirely resolve the true nature of McKinney’s relationship to Shepard, partly because of his unreliable chief witness. McKinney presents himself as a “straight hustler” turning tricks for money or drugs, but others characterize him as bisexual. A former lover of Shepard’s confirms that Shepard and McKinney had sex while doing drugs in the back of a limo owned by a shady Laramie figure, Doc O’Connor. Another subject, Elaine Baker, tells Jimenez that Shepard and McKinney were friends who had been in sexual threesome with O’Connor. A manager of a gay bar in Denver recalls seeing photos of McKinney and Henderson in the papers and recognizing them as patrons of his bar. He recounts his shock at realizing “these guys who killed that kid came from inside our own community.”

Not everyone is interested in hearing these alternative theories. When 20/20 engaged Jimenez to work on a segment revisiting the case in 2004, GLAAD bridled at what the organization saw as an attempt to undermine the notion that anti-gay bias was a factor; Moises Kaufman, the director and co-writer of The Laramie Project, denounced it as “terrible journalism,” though the segment went on to win an award from the Writers Guild of America for best news analysis of the year.

There are valuable reasons for telling certain stories in a certain way at pivotal times, but that doesn’t mean we have to hold on to them once they’ve outlived their usefulness. In his book, Flagrant Conduct, Dale Carpenter, a professor at the University of Minnesota Law School, similarly unpicks the notorious case of Lawrence v. Texas, in which the arrest of two men for having sex in their own bedroom became a vehicle for affirming the right of gay couples to have consensual sex in private. Except that the two men were not having sex, and were not even a couple. Yet this non-story, carefully edited and taken all the way to the Supreme Court, changed America.

In different ways, the Shepard story we’ve come to embrace was just as necessary for shaping the history of gay rights as Lawrence v. Texas; it galvanized a generation of LGBT youth and stung lawmakers into action. President Obama, who signed the Hate Crimes Prevention Act, named for Shepard and James Byrd Jr., into law on October 28, 2009, credited Judy Shepard for making him “passionate” about LGBT equality.

I think that it’s good that The Advocate posted this correction to the story. I admire them for being willing to tell the truth about the story. However, note that the author is not sorry that a fake version of the case was used to push the gay agenda forward. Now what if the same willingness to twist the truth was shared by the gay activists who are redefining the issues in the culture as a whole? What if the people who are pushing the gay agenda in schools, in the media, in the workplace, and elsewhere, had the same willingness to twist the truth in order to advance their cause?

It’s also helpful to understand the media bias angle of this story. Are they really interested in telling the truth? Or is there something else going on there? How much of a story was the attack on the Family Research Council building by a gun-wielding gay activist compared to the Matthew Shepard story? How much of a story is the persecution of Christians in the Middle East compared to the Matthew Shepard story? How much of a story is the loss of basic human rights like free speech and religious liberty here at home when compared to the Matthew Shepard story?

Breitbart has more about what really happened to Matthew Shepard.

News

Two reasons why Christians and conservatives should not donate to United Way

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Well, it’s that time of year again, when corporations bully their employees into donating to the United Way. I thought it might be a good idea to urge all Bible-believing Christians to avoid donating to the United Way.  Please share this post if you agree with it!

Let’s start with abortion. The United Way gives TONS of money to fund abortion providers.

In 2008, United Way affiliates send $1.9 million to Planned Parenthood:

The national United Way does fund Planned Parenthood; their website states:

United Way funded programs through Planned Parenthood include community health maintenance, e.g. communicable disease prevention; medical care service; family planning; health education; public awareness services; and family preservation and strengthening services, e.g. counseling and family life education.

Nationally in 2008, local United Ways distributed an estimated $1.9 million to Planned Parenthood agencies.

Any finances being donated to Planned Parenthood (even if not specifically for abortion services) will free up more of their money to be used toward abortion services.

In 2015, United Way sent $3 million to Planned Parenthood:

Last year, on the heels of shocking videos showing the Planned Parenthood abortion business selling the body parts of aborted babies, a new expose’ from a group that monitors corporations that finance the abortion giant reveals the United Way is a major donor. That expose found United Way agencies giving $2 million to the abortion giant.

A new expose’ released this week shows that figure has increased to $3 million.

In 2016, United Way sent $3 million to Planned Parenthood:

Analysis of the most recent IRS Form 990 filings and other documentation found 62 United Way affiliates sent $2,756,799 to Planned Parenthood abortion organizations in tax year 2016. 2ndVote’s latest findings indicate an increase of $168,806 from the $2,590,994 United Way funneled to Planned Parenthood in 2015.

We’re living in a time when abortion rights involves such issues as sex-selection abortions, race-selection abortions, covering up statutory rapists, Democrat support for infanticide, attacking Supreme Court nominee Brett Kavanaugh, selling the body parts of unborn babies, etc. I don’t think we can count on United Way to come down on the right side of these issues. We’re already being forced to fund abortions with our tax dollars, thanks to Democrats. I don’t think we should give any more money to abortion providers and their secular leftist allies.

That’s abortion. What about gay rights? We’ve seen a lot of pressure on traditional values coming from the secular left lately. They redefined marriage AGAIN to deprive children of their biological mothers or fathers. They’re pushing for the Equality Act, which would have huge religious liberty repercussions for Christians.

Texas attorney Maria Martinez explains on the American Thinker:

The Equality Act is more draconian that any state or city conversion therapy ban to date because it takes away the traditional constitutional exemption for religious freedom.  The act specifically states that the Religious Freedom Restoration Act (RFRA) may not be invoked as a defense, marking the first time in history that Congress has limited the reach of RFRA.  This means that it could become illegal for Christian pastors, churches, schools, and ministries to communicate a message that sexual orientation or gender identity can change.  The Equality Act is unprecedented in its overreach, impacting even adults who are willingly seeking counseling.

By contrast, therapy of any kind that pushes a person toward same-sex attraction or gender transition is not impacted by the law at all.

Banning counseling isn’t the only thing the Equality Act will do:

  • Parents could lose custody of their children if they decline to assist in their gender transition.  Parents in Ohio recently lost custody of their female child because they would not give her testosterone supplements to help her “transition” to look like a male.

  • Doctors and hospitals could be subject to lawsuits for refusing to perform so-called “sex change” surgeries.  In California and New Jersey, Catholic hospitals are already being sued for discrimination for refusing to perform these surgeries.

  • Battered women’s shelters could be required to admit members of the opposite sex.  In Anchorage, Alaska, a male who was refused access to a shelter for abused and trafficked women sued the shelter for “gender identity discrimination.”

  • Faith-based adoption and foster care agencies that believe that children do best with both a mother and a father could be forced to shut down.  This has already occurred in at least six states in this country.

I wonder what United Way thinks about attacks on Bible-believing Christians by LGBT activists? I posted what they shared on Facebook at the top of this post, and this is what I found on their Twitter:

United Way Twitter Gay Rights Pride Month LGBT
United Way Twitter Gay Rights Pride Month LGBT

I don’t find that very encouraging, do you?

As a Bible-believing Christian, maybe I would be better off giving money to an organization that protects religious liberty, like Alliance Defending Freedom. I understand that many people who call themselves Christians think that the United Way’s positions are compatible with the Bible. But not everyone who calls herself a Christian actually takes the Bible seriously. Especially when it interferes with their career advancement and peer approval. This is especially true of people who work in Human Resources.

Please, don’t give money to the United Way

You don’t HAVE to give money to the United Way, just because the godless progressives in your office try to bully you into it. Instead, why not send the money to the Life Training Institute, or Ratio Christi, or Alliance Defending Freedom? These are groups do operate on Bible-based principles. I do think that Christians need to be careful about who they donate their money to. It doesn’t make sense for Christians to get up and go to work and earn money, and then give it away to anti-Christian groups who want Christianity to disappear from American life. Paul talks about how God rewards those who give gifts to partner for the gospel in Philippians. Make sure that you are not wasting your money on anything less.