Tag Archives: Sperm Donor

New study compares donor-conceived vs biologically-conceived children

The study is here. (H/T Dr. J from RuthBlog)

Dr. J writes:

The Institute for American Values has just published a new study, My Daddy’s Name is Donor, of how donor conceived persons are doing in comparison with those who were born and raised by their biological parents and in comparison with those who were adopted.

And she notes this comment from a gay man who thinks that the fact that he and his partner PLANNED their donor-conceived child, that they are therefore justified morally in doing so.

The gay man writes:

I’m a gay man who has had a child, with my partner of 8 years, through surrogacy and egg donation. The egg donor and surrogate will be known to our son.

One way that I explain to people our experience with the artificial reproduction process is that it is the opposite of being ‘knocked-up’. We were very involved in the planning and conception and the growth and birth of our child. Our child’s conception and birth was considered, thought about, planned for, dreamed about, fantasized about. He was most definitely wanted. He is loved and treasured.

We did not have sex to have our child. We did not have wedded, heterosexual, within marriage, we-want-to-have-a-child-sex. We did not have wedded, passionate, spur-of-the-moment at the wrong time of the month (or the wrong time of our life) sex. We did not have wedded, spur-of-the-moment, right time of the month sex. We did not have any of these types heterosexual sex as unmarried heterosexuals.

But so many children are born to heterosexual couples via each of these eight scenarios. So many. Many more, around the world are born in wider range of unloving scenarios.

And then one of the authors (Elizabeth Marquardt) of the new study responds by citing evidence.

I just want to note that one way of looking at the My Daddy’s Name is Donor study is as a study of three groups: The first completely one hundred percent wanted and intended — that is, the donor offspring. The other two groups made up of a lot of unintended pregnancies — that is, the adopted and those raised by their biological parents.

Which group is faring the worst? The 100 percent wanted, planned, intended group. The donor offspring, overall, even with controls, are twice as likely to have struggled with substance abuse and delinquency, and 1.5 times as likely to have struggled with depression, compared to those raised by their biological parents (and these differences are significant). The adopted generally fall in between except with regard to depression in which case they were higher than both the donor conceived and the raised-by-biological.

No one is saying, T, that “all” of those raised by biological parents are doing great. But when you look at these populations, measured by our study, you find that, contrary to today’s conventional wisdom, being wanted isn’t enough. What the child is born into — who the child is raised by — matters.

Some more stats from Maggie Gallagher.

Excerpt:

Forty-five percent of these young adults conceived by donor insemination agree, “The circumstances of my conception bother me.” Almost half report that they think about their donor conception a few times a week or more. Forty-five percent agree, “It bothers me that money was exchanged in order to conceive me.”

Nearly half of donor offspring (compared to about a fifth of adopted adults) agree, “When I see friends with their biological fathers and mothers, it makes me feel sad.” Similarly, 53 percent (compared to 29 percent of adoptees) agree, “It hurts when I hear other people talk about their genealogical background.”

This is not fair to children – it treats them like a commodity instead of as a gift from God to be treasured and nurtured.

MUST-SEE: Jennifer Roback Morse lectures on marriage and family

I am sure you will all LOVE this lecture delivered by Dr. Jennifer Roback Morse at Houston Baptist University. (60 minutes, start listening at 11:15 though!)

Topics:

  • what is the purpose of marriage in society?
  • do children really need a mother and a father?
  • is each child entitled to a relationship with their 2 bio-parents?
  • how is the purpose of marriage being re-defined today?
  • how does same-sex marriage redefine traditional marriage?
  • should the state be able to determine who counts as a parent?
  • are mothers and fathers interchangeable?
  • how did no-fault divorce redefine marriage?
  • does the government provide an incentive to divorce?
  • are men interchangeable with women?
  • where did feminism come from? how did it start?
  • how does the Marxist worldview view marriage and family?
  • who do feminists believe should be raising the children?
  • how Christianity conflicts with Utopian views
  • what can a Christian university do to turn the tide?

This is a fun lecture to watch, because she’s very articulate, informed, and passionate. She’s an excellent speaker, because she taught economics at Yale University and George Mason University. You can’t help but follow what she’s saying because she keeps your attention. I am also a huge fan of women who are concerned about threats to the marriage, fathers and children. I like when women put marriage first. I like it when women think that fathers are important. I like it when women want to protect children. She’s very funny in this video, as well.

I’ve learned a ton about marriage and economics by listening to Jennifer Roback Morse. I thought she was kind of slacking off lately, but this video more than makes up for it. I like to complain a lot about women today not thinking much about love, marriage and parenting. But Dr. J knows everything about those topics. Everything! I remember chastising her once by e-mail that she had never taken clear sides on no-fault divorce and she MAILED ME a hardcover book of essays where she wrote an essay on that very topic! Naturally she took the pro-marriage, pro-father, pro-children side.

MUST-HEAR: Jennifer Roback Morse debates on marriage at Columbia University

Cloning her would solve the marriage problem
Dr. J makes marriage interesting and fun!

Dr. Jennifer Roback Morse defends marriage at Columbia University in this short hour-long exchange. This is your chance to hear how anti-child advocates of same-sex marriage really are. And Dr. J links SSM to unilateral divorce at the end of the Q&A, too. Awesome! This debate really needed to go for twice the time, and I look forward to hearing MORE debates from Dr. J.

Details:

Columbia University’s Federalist Society hosts a debate between Dr J and Professor Katherine Franke based on the question “Is Marriage Equality Possible?”  About an hour of audio includes opening position (Dr J), arguments (Prof. Franke), and rebuttal (Dr J), as well as a brief question-and-answer period.

The MP3 file is here.

Dr. J’s opening speech (15 min.)

Two basic contentions:

  • 1) same-sex marriage is not the equivalent of traditional marriage
  • 2) if we legislate that they are equal, then we are really redefining marriage by changing the essential purpose of marriage

A case study from Ireland:

  • a known sperm donor for a lesbian couple was excluded from having a relationship with the child he conceived
  • after the child was born, the sperm donor wanted regular contact with the child, but the women opposed giving him access
  • same-sex marriage requires that courts are able to assign parental rights instead of having rights assigned biologically, as with traditional marriage
  • That is why SSM is different from TM

What is the purpose of marriage?

  • Marriage is about attaching mothers and fathers to children, and mothers and fathers to one another
  • Children are born helpless from two opposite-sex parents and they need parental guidance and care during development
  • In TM, there is no third party needed in order to have a child
  • In TM, the biological parents have rights and responsibilities for the child
  • TM is about providing the child with justice
  • Every child is entitled a relationship to both biological parents, and is entitled to care, protection and nourishment from both parents, and every child is entitled to a stable family environment
  • the problem is that children don’t have standing to sue for these rights in court
  • so the purpose of marriage is that we have a social construct to provide these rights to children naturally, without the state having to intervene

The purpose of marriage according to SSM?

  • In SSM, the essential child-centered  purpose marriage is replaced with new purposes like pooling resources and having same-sex couples recognized by society

SSM redefines marriage in four ways:

  • it diminishes the entitlement of children to a relationship with both biological parents
  • it diminishes the identification of parental roles with biology
  • it requires the state to determine parental relationships, instead of recognizing biological parents
  • it enshrines the idea that mothers and fathers are interchangeable, that children don’t really need mothers AND fathers

Dr. Franke’s opening speech (20 min.)

Hard cases make bad law 1: the presumption of paternity

  • consider the case where a mother is married and has an affair resulting in a child
  • the Supreme Court has ruled that the father of the child has no right of contact
  • this is a case where marriage gets in the way of biological parents having a relationship with the child
  • so it can be the case where marriage is in conflict with the relationships to biological parents

Hard cases make bad law 2: the purpose of marriage can be changed

  • marriages was used to keep peace between families and communities
  • marriage used to be about trading and trafficking of women
  • so the concern for offspring was not always the greatest concern

TM and SSM are both equally able to create stability for children:

  • same-sex unions are just as stable for children as TM marriages

Same-sex unions do provide justice for the child:

  • giving the adults in same-sex couples the social recognition that opposite sex married couples have is good for children

Children can sue in court

  • children can use guardians to sue their parents in court to get their rights

Opposing SSM is racism

  • opposing same-sex marriage is equivalent to racism
  • we could abolish marriage completely and let individuals form private contracts, then the state would really be neutral on marriage

Dr. J’s rebuttal speech (5 min.)

The state cannot be neutral on marriage

  • what the deinstutionalization of marriage means is that the private contracts are made by adults and children will have no consideration in those contracts

Regarding the adultery case

  • the presumption of paternity is there to protect the marriage
  • such borderline cases almost never happen with TM, whereas in SSM these third party problems occur in 100% of the cases

Children are not happy being separated from their biological parents

  • adults do not have a right to exclude a child’s biological parents from having a relationship with them, and children are often not happy being excluded from their biological parents

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