Tag Archives: Prop 8

Must-read: comprehensive survey of all the research on gay marriage

Ari and Mathetes sent me this amazing evaluation of all of the research on same-sex marriage.

Excerpt: (links removed)

The most detailed effort yet to open the hood and see what is actually inside these studies was performed by Loren Marks of the LSU School of Human Ecology, who published a paper in Social Science Research in 2012 examining the 59 published studies behind the APA’s breezy assertion of a scientific consensus. (Marks did not examine the other 8 studies cited by the APA, which were “unpublished dissertations.”) Marks opened his paper by comparing the research on same-sex families to the by-now bulletproof research showing the advantages of traditional married parents over “cohabiting, divorced, step, and single-parent families,” noting that those studies used “large, representative samples” such as “four nationally representative longitudinal studies with more than 20,000 total participants.” By contrast, Marks found:

-“[M]ore than three-fourths (77%) of the studies cited by the APA brief are based on small, nonrepresentative, convenience samples of fewer than 100 participants. Many of the non-representative samples contain far fewer than 100 participants, including one study with five participants”

-The samples were “racially homogenous,” none of them focusing on African-American, Hispanic or Asian-American families. Of course, social science studies of the family commonly find large racial disparities – picking an all-white sample is an extremely easy way to bias your results.

-More broadly, he cited a “continuing tendency of same-sex parenting researchers to select privileged lesbian samples…’Much of the research [still] involved small samples that are predominantly White, well-educated [and] middle-class.'”

-“[C]omparison studies on children of gay fathers are almost non-existent in the 2005 Brief.”

-“[I]n selecting heterosexual comparison groups for their studies, many same-sex parenting researchers have not used marriage-based, intact families as heterosexual representatives, but have instead used single mothers…[one pair of researchers] used 90.9 percent single-father samples in two other studies.”

-The APA, while ignoring these flaws in the studies it relied on, excluded one of the largest studies available, which had found significant differences in educational outcomes on the theory that assessments by teachers (i.e., tests and progress reports) were “subjective assessments.” Note the contrast between this and the APA’s eager acceptance of self-reporting by parents.

-Most of the studies ignored “societal concerns of intergenerational poverty, collegiate education and/or labor force contribution, serious criminality, incarceration, early childbearing, drug/alcohol abuse, or suicide that are frequently the foci of national studies on children, adolescents, and young adults,” and again the APA simply ignored one “book-length empirical study” that had used a more diverse sample and had concluded that “If we perceive deviance in a general sense, to include excessive drinking, drug use, truancy, sexual deviance, and criminal offenses, and if we rely on the statements made by adult children (over 18 years of age)…[then] children of homosexual parents report deviance in higher proportions than children of (married or cohabiting) heterosexual couples.”

-“[V]irtually none of the peer-reviewed, same-sex parenting comparison studies” looked at adults raised in same-sex parent homes, but only at children and adolescents, thus excluding from consideration social and emotional problems that are commonly observed only in adulthood. Research on children of divorce, for example, has found a number of problems that do not surface until adulthood.

Nobody who has not already made their mind up would find research of this nature conclusive of anything.

And regarding the new Regnerus large-scale study of gay parenting: (links removed)

One recent study that attempted to fix the problems Marks identified was published in the same edition of the same journal by University of Texas professor Mark Regnerus. Regnerus’ study had – as he freely admitted – limitations of its own, discussed below. But the reaction to Regnerus’ work – in contrast to how the badly flawed studies examined by Marks were swallowed uncritically – vividly illustrates why credible, unbiased research on this topic is so hard to come by.

Regnerus set out to do a truly randomly selected study over a large population sample, and to remove the problem of biased parental reporting by interviewing adults about their childhood experiences. His sample covered 15,000 respondents, and despite the subsequent firestorm, no problem was ever identified with his methods or the data he gathered. Unlike most of the prior research, the respondents with a “gay father” or “lesbian mother” (more on which below) were, respectively, 48% and 43% black or Hispanic. His findings were dramatic across numerous types of outcomes, detailing greatly elevated incidence of parental rape, parental pedophilia and suicidal tendencies; as he explained his findings,

Even after including controls for age, race, gender, and things like being bullied as a youth, or the gay-friendliness of the state in which they live, such respondents were more apt to report being unemployed, less healthy, more depressed, more likely to have cheated on a spouse or partner, smoke more pot, had trouble with the law, report more male and female sex partners, more sexual victimization, and were more likely to reflect negatively on their childhood family life, among other things.[…]Anyone familiar with how liberals respond to scientific findings they don’t like can predict what happened next: immediately upon the publication of his study, Regnerus was subjected to a campaign of vilification aimed at discrediting his work, destroying his professional reputation and deterring any other scholar from pursuing a similar line of inquiry. The University of Texas convened an audit of his study to deal with the pressure campaign, and the editor of the journal hired a prominent, vocal critic of Regnerus to audit the peer-review process that led to its publication. Andrew Ferguson and Matthew Franck detail the blow-by-blow of this campaign to destroy Regnerus.

And by and large, Regnerus passed the audits. The UT audit found “no falsification of data, plagiarism or other serious ethical breaches constituting scientific misconduct.”The journal audit grudgingly concluded the journal editor acted correctly, despite a lot of sniping by its hostile author at Regnerus and the peer reviewers. But the liberal blogs and newspapers continued to act as if Regnerus had been unmasked as a charlatan.

Twenty-seven scholars (including Marks) signed a joint letter defending Regnerus’ sample selection:

[T]he demographics of his sample of young-adult children of same-sex parents – in terms of race and ethnicity – come close to resembling the demographics of children from same-sex families in another large, random, and representative study of gay and lesbian families by sociologist Michael Rosenfeld that has been well received in the media and in the academy…We are disappointed that many media outlets have not done their due diligence in investigating the scientific validity of prior studies, and acknowledging the superiority of Regnerus’s sample to most previous research….We are also disappointed that many of our academic colleagues who have critiqued Regnerus have not publicly acknowledged the methodological limitations of previous research on same-sex parenting.

…Regnerus has been chided for comparing young adults from gay and lesbian families that experienced high levels of family instability to young adults from stable heterosexual married families. This is not an ideal comparison. (Indeed, Regnerus himself acknowledges this point in his article, and calls for additional research on a representative sample of planned gay and lesbian families; such families may be more stable but are very difficult to locate in the population at large.) But what his critics fail to appreciate is that Regnerus chose his categories on the basis of young adults’ characterizations of their own families growing up, and the young adults whose parents had same-sex romantic relationships also happened to have high levels of instability in their families of origin. This instability may well be an artifact of the social stigma and marginalization that often faced gay and lesbian couples during the time (extending back to the 1970s, in some cases) that many of these young adults came of age. It is also worth noting that Regnerus’s findings related to instability are consistent with recent studies of gay and lesbian couples based on large, random, representative samples from countries such as Great Britain, the Netherlands, and Sweden, which find similarly high patterns of instability among same-sex couples. Even Judith Stacey, a prominent critic of Regnerus’s study, elsewhere acknowledges that studies suggest that lesbian “relationships may prove less durable” than heterosexual marriages. Thus, Regnerus should not be faulted for drawing a random, representative sample of young-adult children of parents who have had same-sex romantic relationships and also happened to have experienced high levels of family instability growing up.

(Emphasis mine; footnotes omitted).

The vehemence of the attacks on Regnerus, by people who were happy to tout far less reliable studies, ought to be a gigantic red flag to anyone tempted to view the social science in this area as the work of disinterested professionals who care only to find the truth. And any tour of the work of Marks, Regnerus and their critics should disabuse anyone of the notion that we have ironclad-for-all-time scientific proof of equal outcomes that should be cast permanently into Constitutional law. Given the many common-sense reasons, grounded in experience, to think that both fatherhood and motherhood have unique value, the overwhelming scientific evidence that traditional marriage is superior to all the other family structures that have been studied, the relative recency and rarity of same-sex parent households and the current state of the science, the most logical answer is that both Congress and the voters of the State of California could rationally conclude that a family with a mother and a father is preferable to a family with two mothers and no father or two fathers and no mother.

I really urge all of my readers to click through and read this entire essay, and then please tweet or share it or send it to all your friends. We do NOT want a repeat of what happened when the liberal left rammed through no-fault-divorce, which was the first redefinition of marriage. We can’t afford another round of this. We already have a 42% out of wedlock birth rate, and it’s going up.

We’ve had the normalization of premarital sex put through by leftist public schools, taxpayer-funded contraception pushed through by the leftist Obama administration, and no-fault divorce pushed through by leftist feminists and leftist trial lawyers. We can’t keep taking shots at the institution of marriage. Marriage was designed from the start to protect and provide for innocent, vulnerable children. We are doing harm to children every time that we privilege the desires of adults over the needs of children. I find it disgusting that the people who are so influential at destroying marriage today are often the same ones who benefited from intact families and two loving parents yesterday.

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Gay marriage debate: Michael Brown debates Eric Smaw on same-sex marriage

About the debate:

On April 21, 2011 at 7:30pm at UCF’s Health and Public Affairs Building (Room 119), Rollins College professor, Dr. Eric Smaw and author and seminary professor Dr. Michael L. Brown will debate the question “Should same sex marriage be legalized in America?” The event will be held at 4000 Central Florida Blvd and is open to the public. After the formal portion of the debate, Brown and Smaw will field questions from the audience.

About the speakers:

Dr. Smaw will be responding in the affirmative. He earned his Ph.D. in Philosophy of Law from the University of Kentucky in 2005. His areas of expertise are philosophy of law, international law, human rights, ethics, and modern philosophy. He has published articles on human rights, terrorism, and cosmopolitanism. His most recent publication is “Swaying in the Balance: Civil Liberties, National Security, and Justice in Times of Emergency”.

Dr. Brown will be responding in the negative. He earned his Ph.D. in Near Eastern Languages and Literatures from New York University and is a nationally known evangelical lecturer and radio host. He is the author of numerous scholarly articles and twenty books, including the recently published study “A Queer Thing Happened to America”, which is quickly being recognized as the definitive work on the history and effects of gay activism on American culture.

Here are the first two parts:

Part 1 of 10:

Part 2 of 10:

The rest of the segments are here.

Summaries of the opening speeches

Summary of Dr. Brown’s opening speech:

There is no compelling reasons by the state should change the definition of marriage

The reason the state conveys benefits for marriage is because marriage is beneficial for the state

Traditional marriage is recognized by the state for several reasons:
– it domesticates men
– it protects women
– it provides a stable, nurturing environment for children

Marriage has three public purposes:
– to bind men and women together for RESPONSIBLE procreation
– to get the benefit
– to provide children with two parents who are bonded to them biologically
– to create the next generation of people to keep the society going

Normally, opposite sex couples create children

Homosexual couples can NEVER create children together

Men and women are differences that are complementary

Monogamy is the norm for opposite sex couples.

For gay men, open relationships / cheating is the norm.
This is because women have a tempering effect on sexuality.

There is no evidence that recognizing same-sex civil unions and marriages have changed this trend.

Same-sex marriage guarantees that children will either not have a father or a mother
So which of the sexes is dispensable when raising children?

For example, consider Dawn Stefanowicz, who grew up with a gay father and no mother
She never got a chance to see a man model love and protect a women within a marriage
That makes an enormous difference in a woman’s life – in the way she relates to men

Even with scientific advancements, every baby has a mother and a father

If we change the definition of marriage so that it is based on consent, then why limit it to just two people
If marriage is not the union of male and female, then why have only TWO people
In Canada, you have civil liberties lawyers arguing for for polygamy
In the United States, Professor David Epstein was in a consensual relationship with his daughter
Should incestuous relationships also be celebrated as marriage? Why not?
Should polyamorous relationships also be celebrated as marriage? Why not?

Sexual orientation is not the same as race
Men are women are different in significant ways, but different races are not
You need separate bathrooms for men and women, but not for people of different races

Summary of Dr. Smaw’s opening speech: (He ended his speech after only 10 minutes)

You can redefine marriage so that it no longer based on the public purposes he mentioned (controlling procreation, fusing complementary male and female natures, providing children with mothers and fathers who are biologically linked to them, providing children with a comparatively stable development environment that offers comparatively less instability, promiscuity and domestic violence rates compared to cohabitation, etc.), but is instead based on consent and feelings, and that redefinition of marriage won’t open marriage up to polygamy, polyamory, etc.

If you like feminism, then you should allow same-sex marriage

If you like abortion rights, then you should allow same-sex marriage

Homosexuals participate in society by working at various jobs, so they are participating in society

Homosexuals should be given the same tax breaks as married people because they work at various jobs for money

Working at a job for money achieves the same public purpose as procreating and staying together to raise children in a stable environment

You can listen to the rest for the rebuttals, and cross-examination. Oh yes – there was cross-examination! It starts two thirds of the way through Part 5, if you want to jump to it. And sparks were flying! There is also Q&A from the audience of students.

This is such a great debate – I love to hear two passionate guys disagreeing about something. I love to hear both sides of the issues. There is always something to learn by listening to the other side. It makes me more effective and more tolerant when I stand up to defend my side of the argument.

By the way, my own secular case against same-sex marriage is right here, if you want to see how I would debate this issue. Also check out the recent studies on the effects of gay parenting on children.

Can gay marriage supporters prove that it won’t harm society in the long run?

Check out this article by George Mason University professor Nelson Lund, which addresses that very question. (H/T Robert G.)

Excerpt:

The Supreme Court is hearing two cases this week that represent a challenge to one of the oldest and most fundamental institutions of our civilization. In Hollingsworth v. Perry and United States v. Windsor, the court is being asked to rule that constitutional equal protection requires the government to open marriage to same-sex couples.

The claimed right to same-sex marriage is not in the Constitution or in the court’s precedents, so the court must decide whether to impose a new law making marriage into a new and different institution. The justices are unlikely to take so momentous a step unless they are persuaded that granting this new right to same-sex couples will not harm children or ultimately undermine the health of our society.

A significant number of organizations representing social and behavioral scientists have filed briefs promising the court that there is nothing to worry about. These assurances have no scientific foundation. Same-sex marriage is brand new, and child rearing by same-sex couples remains rare. Even if both phenomena were far more common, large amounts of data collected over decades would be required before any responsible researcher could make meaningful scientific estimates of the long-term effects of redefining marriage.

[…]The prominent National Longitudinal Lesbian Family Study, for instance, relied on a sample recruited entirely at lesbian events, in women’s bookstores and through lesbian newspapers. Other studies relied on samples as small as 18 or 33 or 44 cases. The effect of parenting by male homosexual couples remains in the realm of anecdotes. Most research has relied on reports by parents about their children’s well-being while the children were still under the care of those parents. Even a social scientist should be able to recognize that parents’ evaluations of their own success as parents might be a little skewed.

In 2012, sociologist Loren Marks conducted a detailed re-analysis of 59 studies of parenting by gays and lesbians that were cited by the American Psychological Association in a 2005 publication. Mr. Marks, who teaches at Louisiana State University, concluded that the association drew inferences that were not empirically warranted.

There has been only one study using a large randomized sample, objective measures of well-being, and reports of grown children rather than their parents. This research, by Mark Regnerus, a sociologist at the University of Texas Austin, found that children raised in a household where a parent was involved in a same-sex romantic relationship were at a significant disadvantage with respect to a number of indicators of well being—such as depression, educational attainment and criminal behavior—compared with children of intact biological families.

One might expect this work at least to raise a caution flag, but it has been vociferously attacked on methodological grounds by the same organizations that tout the value of politically congenial research that suffers from more severe methodological shortcomings. This is what one expects from activists, not scientists.

In order for us to be comfortable with adopting same-sex marriage, we need to know that there is evidence showing that there will be no long-term harm to society. Gay marriage advocates are the ones who are demanding a change in the law, so can they prove to us why the change won’t do more harm than good? Have they done a good job of shouldering the burden of proof? I don’t think so. And that means that we should be careful with changing the definition of marriage. We’ve already seen how much damage to children that no-fault divorce, (the last change to the definition of marriage), did to society. We have evidence that same-sex marriage would also harm society. We know that some policies are not good for society, and the side that wants the change bears the burden of proof.

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