Tag Archives: Policy

Podcasts

Wayne Grudem explains what the Bible says about parents and schools

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This is a must-listen, especially for any single Christian woman who would like to get married and have children. If you want to marry a Christian man, you should listen to this lecture and also the Dr. Morse lecture on marriage Every Day.

In fact, the only reason why single men play video games and don’t want to marry is because women don’t know how to talk about education policy. We try to talk to you about school choice and you can’t, so we play video games instead. Your fault. Not our fault. We also like talking about tax policy and foreign policy, but education policy first. If a woman doesn’t know what a voucher is, then she might as well be a giant lobster. And men don’t like to talk to lobstrosities.

(I am totally kidding in that last paragraph)

With that introduction, here is the MP3 file on education policy.

And there is a PDF outline for all that.

Note: public schools = government-run schools.

Topics:

  • Does God care whether we people marry and have children?
  • Does God care whether Christian parents raise their children to know him?
  • Should government promote bearing children?
  • What are some effects of declining birth rates in other countries?
  • What are the economic effects of declining birth rates?
  • Who has the right to decide how children are trained: government or parents?
  • What does the Bible say about parents having to raise children to know him?
  • Does the government have the responsibility for training children?
  • What do educational bureaucrats think of parents training children?
  • What do school boards think of parents training children?
  • Should school boards be elected by local, state or federal government?
  • Should Christians be opposed to government-run education? (public schools)
  • How should schools be viewed by parents? As a replacement or as a helper?
  • How are schools viewed by those on the left and in communist countries?
  • How can you measure how supporting a government is of parental rights?
  • How is parental authority viewed in left-wing EU countries like Germany?
  • How is parental authority respected in the United States?
  • Should parents have a choice of where their children go to school?
  • What is a voucher program? How is it related to parental autonomy?
  • How does competition (school choice) in education serve parental needs?
  • Why do public school teachers, unions and educrats oppose competitition?
  • How well do public schools do in educating children to achieve?
  • Does the government-run monopoly of public schools produce results?
  • Does paying more and more money to public schools make them perform?
  • How do teacher unions feel about having to compete in a voucher system?
  • Does the public school monopoly penalize the poorest students?
  • Does the public school monopoly penalize children of certain races?
  • Does the public school monopoly cause racial predujice?
  • What else should parents demand on education policy?
  • Is it good for parents when schools refuse to fire underperforming teachers?

This podcast is just amazing! This is what we need to be teaching in church. Church should be the place where you go to learn and reflect about how to tailor your life plan based on what the Bible says. And I think that this whole notion of free market – of choice and competition benefiting the consumer (parents) – applies to everything that government does, especially education and health care. Go Capitalism!

(Note: I am not a Calvinist! But Grudem is the best theologian!)

Related posts

News

Twelve policies that undermine civil society

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I noticed this “web memo” on the Heritage Foundation web site. Basically, they just list the twelve policies and then write a couple of short paragraphs on how each policy negatively impacts civil society. This is a good introduction to Christians who want to think through whether some government policies that sound good really do good by reducing the amount of destructive and costly behavior, and promoting the public good.

The twelve policies are described in detail in the full post. (PDF)

  1. Massive Expansion of the Welfare State
  2. A Big Step toward National Same-Sex Marriage
  3. Abstinence-Based Education at Risk
  4. Expanding the Federal Government’s Role in Education
  5. Hate Crimes Expansion
  6. Legalization of Marijuana for Medical Purposes
  7. Taxpayer-Funded Abortion
  8. Needle Exchange for Drug Addicts
  9. Ending Parental School Choice for Low-Income Children
  10. Federal Funding for Abortions in the Health Care Overhaul
  11. Limiting Parental Rights and Expanding Family Planning
  12. New Government Parenting Program

Here are the details for #2.

The House of Representatives is on a trajectory to pass the Employment Non-Discrimination Act of 2009 (ENDA), just as it did in 2007. This legislation would disallow discrimination in hiring decisions based on “actual or perceived sexual orientation or gender identity.” ENDA would give special protected class status to sexual orientation and gender identity–just as is given to race, color, sex and religion.

Legislation like ENDA is a major precursor to legalizing same-sex marriage, as the history of the issue in several states shows. According to a recent Heritage Foundation paper, no state that has approved same-sex marriage has done so without first adopting ENDA-like legislation. In Vermont, Massachusetts, and five other states, courts have used the non-discrimination law as part of their reasoning to strike down traditional marriage.

Here, you can read more about the Employment Non-Discrimination Act and how it paves the way for same-sex marriage. I wrote a post about why people oppose same-sex marriage a while back.

News

Catholic, Orthodox and Evangelical Christian leaders sign Manhattan Declaration

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Story here from LifeSiteNews.

Excerpt:

A group of prominent Christian leaders and scholars unveiled a manifesto Friday declaring firm opposition to current and future laws infringing upon the sanctity of life, marriage, faith, and liberty.

The 4,700-word  “Manhattan Declaration: A Call of Christian Conscience” was drafted by Dr. Robert George, Dr. Timothy George and Chuck Colson and signed by more than 125 Orthodox, Catholic and evangelical Christian leaders, including Focus on the Family Dr. James Dobson and National Association of Evangelicals president Leith Anderson.  15 Roman Catholic bishops, including Archbishop Timothy Dolan of New York and Archbishop Donald Wuerl of Washington, D.C., were among the signatories.

[…]The document lays out the groups’ arguments against anti-life, anti-family, and anti-religious public policy as contravening “foundational principles of justice and the common good,” in defense of which the group says they are “compelled by our Christian faith to speak and act.”

In asserting Christians’ right to conscientious objection to such policy, the declaration says it is “ironic” that those who advance as “rights” various immoral practices “are very often in the vanguard of those who would trample upon the freedom of others to express their religious and moral commitments to the sanctity of life and to the dignity of marriage.”

“Because we honor justice and the common good, we will not comply with any edict that purports to compel our institutions to participate in abortions, embryo-destructive research, assisted suicide and euthanasia, or any other anti-life act; nor will we bend to any rule purporting to force us to bless immoral sexual partnerships, treat them as marriages or the equivalent, or refrain from proclaiming the truth, as we know it, about morality and immorality and marriage and the family,” it concludes.

Chuck Colson one of the evangelicals, and he writes: (H/T Muddling Towards Maturity)

Having reminded readers about why and how Christians have spoken out in the past, the Declaration then turns to what especially troubles us today—the threats to the sanctity of human life, the institution of marriage, and religious freedom.

[…]The response to this kind of assault on the sanctity of human life requires what the Manhattan Declaration calls the “gospel of costly grace.” This starts with the willingness to put aside our comfort and serve those whom the broader culture would deem outside the scope of its concern and legal protection.

The cost may be higher. Christians may have to choose between the demands of what St. Augustine called the “City of Man” and the “City of God”—which, for the Christian, is really no choice at all.

This kind of principled non-cooperation with evil won’t be easy—there are signs of a reduced tolerance for that most basic of American values, religious freedom. As we’ve discussed many times on BreakPoint, Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.

Looks like we are waking upon social issues.

But there is still nothing in the statement about fiscal conservatism or getting serious about defending the faith using reason and evidence. As long as we have Christians continuing to vote for big government and neglecting the life of the mind, we aren’t going to change the culture one iota.

The response to this kind of assault on the sanctity of human life requires what the Manhattan Declaration calls the “gospel of costly grace.” This starts with the willingness to put aside our comfort and serve those whom the broader culture would deem outside the scope of its concern and legal protection.

The cost may be higher. Christians may have to choose between the demands of what St. Augustine called the “City of Man” and the “City of God”—which, for the Christian, is really no choice at all.

This kind of principled non-cooperation with evil won’t be easy—there are signs of a reduced tolerance for that most basic of American values, religious freedom. As we’ve discussed many times on BreakPoint, Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.