ANNOUNCEMENT: I’m going to be on the Free Thinking Ministries podcast today at 2 PM Pacific, 5 PM Eastern, with host Tim Stratton. Join us, and we will discuss Black Lives Matter, Christianity and more. And I’ll explain my plan to achieve the American Dream as a person of color and legal immigrant to America. Live stream link here.
Systemic racism is the idea that people can’t lift themselves out of poverty by making good decisions, because powerful groups in society that hold the poor down, regardless of their decisions. Do you think that America is a place where no matter what choices you make, you’ll never be able to be more properous? That’s what the leaders of Black Lives Matter think.
Here’s what Nikole Hannah-Jones, creator of the 1619 Project, says in the New York Times (a former newspaper):
To summarize, none of the actions we are told black people must take if they want to “lift themselves” out of poverty and gain financial stability — not marrying, not getting educated, not saving more, not owning a home — can mitigate 400 years of racialized plundering.
Got that? It doesn’t matter what individual choices a non-white person takes in America, they’re going to be poor. The “systemic racism” of the powerful whites will always keep them down. Single motherhood doesn’t make people poor, and marriage doesn’t make people wealthier. Dropping out of high school doesn’t make you poor, and getting a Masters degree in computer science won’t make you wealthier.
Well, it looks like at least SOME people of color are able to do well in America despite all the “systemic racism” that keeps non-whites down. And do you know what those non-white groups at the top have in common? They’ve made good decisions, they’ve worked hard, they haven’t blamed other people when they fail, and they’ve saved their money instead of spending it on shiny junk.
Let’s look at some decisions that the non-whites who are prosperous have made, that those further down have not.
Education and marriage
This article is written by the far-left radical Nicholas Kristof, writing in the radically-leftist New York Times (a former newspaper).
A new scholarly book, “The Asian American Achievement Paradox,” by Jennifer Lee and Min Zhou, notes that Asian-American immigrants in recent decades have started with one advantage: They are highly educated, more so even than the average American. These immigrants are disproportionately doctors, research scientists and other highly educated professionals.
It’s not surprising that the children of Asian-American doctors would flourish in the United States. But Lee and Zhou note that kids of working-class Asian-Americans often also thrive, showing remarkable upward mobility.
[…]There’s also evidence that Americans believe that A’s go to smart kids, while Asians are more likely to think that they go to hard workers… Asian-American kids are allowed no excuse for getting B’s — or even an A-. The joke is that an A- is an “Asian F.”
One reason Asians students do so well is because their parents are usually married:
Strong two-parent families are a factor, too. Divorce rates are much lower for many Asian-American communities than for Americans as a whole, and there’s evidence that two-parent households are less likely to sink into poverty and also have better outcomes for boys in particular.
American blacks have a 73% out-of-wedlock birth rate. A huge difference compared to Asians.
So, when Nikole Hannah-Jones tells you that education and marriage don’t matter, she’s just wrong.
Education and marriage are important, but so is saving your money. The wealthiest people in America are typically the ones who are experts at saving money early, and investing it. They know about the law of compound interest. If you invest money early and leave it alone, then it will grow into a fortune by the time you are read to stop working.
This graph explains compound interest:
What does Nikole Hannah-Jones say when she looks at that graph? She doesn’t think that saving money makes a difference to having more or less wealth. She thinks skin color determines whether saving money makes you wealthy or not. The graph clearly shows what we should be recommending to young people of color. They need to stop spending money and start saving it, and the earlier the better. It doesn’t matter what your skin color is, saving money early JUST WORKS.
Similarly, when she says that home ownership doesn’t make you more wealthy, this is just terrible advice. It’s always better to pay down your own mortgage (at least when interest rates are low like they are now) than to pay someone else rent. You have to live somewhere, and paying for your own home is better because it costs about the same as rent, and then you get to keep the home when you’re done paying for it.
Nikole Hannah-Jones does have a “solution” to disparities in wealth. Her solution is communism. She wants to transfer money from those who earn, to those who don’t. But we already have tried that in the 21st century and it resulted in the deaths of over 100 million people. That’s not my opinion, that’s all documented in a book published by Harvard University Press.
You don’t even have to read the book to know the truth – just look at countries that score low on the Index of Economic Freedom, and compare their GDP per capita to countries that score high on the Index of Economic Freedom. The more communist a nation goes, the less wealth there is for the citizens. That’s why people in Venezuela are eating zoo animals and selling their bodies in prostitution in order to get food to eat and water to drink. Nikole Hannah-Jones wants to reduce economic freedom, but we know by looking at other countries that this reduces per-capita GDP over time.
There’s a lot more than could be said here, but the point is that we need to be telling American blacks to make decisions that match the decisions of other successful non-white communities in America. We need to start teaching young people basic economics so they don’t fall prey to charlatans.
Lately, my friends have been very excited that I’m a non-white conservative. They want me to answer the grievances of BLM people, and explain from my own experiences what Christianity and conservative policies have to say about making the lives of non-whites better. My friend Wes recommended “Up From Slavery” by Booker T. Washington to help me focus my thoughts.
Over the course of Up From Slavery, Washington develops the idea and ideal of dignity through labor. For Washington, the gravest aspect of the institution of slavery is the denigration of labor for both blacks and whites. Because the enslaved had no personal investment or return on their labor, they did not complete their work with an attitude toward improvement. Likewise, whites, largely deprived of meaningful labor, were robbed of the ability to achieve self-sufficiency. In both races, this produced personalities and characters that seek to escape labor. Washington emphasizes labor as the only way to make oneself useful in an interdependent, modern society. Throughout the whole of Up From Slavery, Washington searches for and obtains work. Further, once he obtains it, Washington completes all labor to best of his ability, no matter how lowly the task. At the Tuskegee Institute, Washington makes this idea and ideal a foundational ethos. All students who study at the Tuskegee Institute must learn a trade or industry alongside their more traditional academic pursuits. In addition, many of the buildings, most of the furniture, the wagons, and the materials used at the school are produced by students. This level of practical skill and diligence also acts as the foundation of Washington’s theory and program for racial uplift.
Selflessness, Desire to Be Useful to One’s Community
The people that Washington most admires and models himself after are those he labels selfless. Washington defines this as the willingness to work on the behalf of others. For Washington, this is not only about duty or labor, but also about the willingness to do one’s best for the benefit of the collective good. Washington believes that racial prejudice can be overcome if black people make themselves indispensable to their communities and their nation. The brick-making episode provides an example. Though the brick-making enterprise at Tuskegee felled three kilns before successfully producing bricks, the venture eventually proved successful and the school began to sell its bricks on the open market. Washington describes how whites who were unsympathetic or apathetic to the education of blacks and the overall project of the Tuskegee Institute were willing to purchase Tuskegee bricks due to their quality and convenience. Washington suggests that if black race can find their niche in society by fulfilling a need, then they can co-exist peacefully and productively with whites.
Impracticality of Political Agitation
Throughout Up From Slavery, Washington defends his ideas about racial advancement and uplift by subtly undermining the proposals of his critics. Though Washington does not explicitly state his objection to the strategies of specific thinkers like W.E.B. Dubois or even his predecessor, Frederick Douglass, he nevertheless highlights the wastefulness of political agitation for equal rights at every chance he gets. To do this, Washington shows that political agitation results in worse relations and outcomes than those that existed before. For example, when he goes home to Malden after his second year at the Hampton Institute, Washington finds that both the salt-furnace and the coal-mine are not in operation due to worker’s strikes. In Chapter IV, Washington describes how strikers usually spent all their savings during the strikes and returned to work in debt, but at the same wages. He raises the impracticality of political agitation again after his controversial Atlanta Exposition speech. After the success of his speech, he hypothetically asks if a black man would have been invited to give a speech had people agitated to put a black person on the program. He answers in the negative, saying that such opportunities can only arise through merit.
On September 18, 1895, Booker T. Washington was selected to give a speech that would open the Cotton States and International Exposition in Atlanta, Georgia. The speech, which is often referred to as the “Atlanta Compromise,” was the first speech given by an African American to a racially-mixed audience in the South. In it, Washington suggested that African Americans should not agitate for political and social equality, but should instead work hard, earn respect and acquire vocational training in order to participate in the economic development of the South. By doing so, eventually, he stated, African Americans would gain the respect of white society and be granted the rights of full citizenship.
There’s a free full audio version of the book, and the full text is online. I recommend this book to people of all races, because as the sexual anarchy brought on by feminism becomes widespread, the majority of the children of tomorrow will face the same kinds of challenges.
I see Washington’s ideas as consistent with a Christian worldview, where we don’t expect to be treated fairly. We expect sinful people to treat us badly. What Christianity says is to be patient, and focus on your relationship with God and loving your neighbor. And one way to love your neighbor is to sell them something valuable that you made through your labor. Another way is to work and save, and give to charity.
Government solutions to things like racism and poverty aren’t a top priority for Christians. Most of all, we need the freedom to be good, and to do good. That’s priority one. You may not make your life better by being moral and diligent, but it’s rare that doing so causes you to harm yourself. It’s very important that you not harm yourself.
So, this dovetails nicely with my own story. My married non-white parents were not smart enough or willing enough to monitor my education, but they were clear that they wanted me to do well in order to find good-paying work. So I completed my BS and MS in a STEM field, and went to work right away, and I’ve been at it continuously for 20 years now. I save most of what I earn for charity and early retirement.
I’ve never experienced any of the racism or police brutality that American blacks complain about. And that’s because I follow what Washington is teaching. I dress in a clean way that doesn’t communicate danger to others. I’m careful to spend my time reading apologetics, economics and military history. I don’t listen to popular music or watch popular TV or movies. I don’t hang out with people who blame other people for their lack of success.
I got my first job by volunteering to do it for free on Saturdays for 7 months. My first full-time job salary after college was $50,000. Then I got a raise of $6,000 and then a raise of $9,000. I used to work 70 hour weeks in my 20s. I graduated college with $9,000 dollars in the black, and my net worth is now about $1.25 million. By the way, the secret to becoming wealthy is to not spend money on showing off. You can be very generous to your friends and still get rich. Just never buy anything that is designed to communicate “status” to anyone. And never spend money on alcohol or chasing sex outside of marriage.
At no time did I accept that the problems defined by the secular left were my real problems. And at no time did I accept their “solutions” as real solutions to anything. As black economist Thomas Sowell writes, the “solutions” of the left are not effective at helping people like me. The “solutions” of the left are designed to make leftists feel better, and look more virtuous to others. You are much better off reading the Bible, Christian apologetics, free market economics, American military history, etc., and then respecting what you learn from that in your decision-making. I think that reading the right stuff is even more important than having good parents or attending church.
Does God care whether we people marry and have children?
Does God care whether Christian parents raise their children to know him?
Should government promote bearing children?
What are some effects of declining birth rates in other countries?
What are the economic effects of declining birth rates?
Who has the right to decide how children are trained: government or parents?
What does the Bible say about parents having to raise children to know him?
Does the government have the responsibility for training children?
What do educational bureaucrats think of parents training children?
What do school boards think of parents training children?
Should school boards be elected by local, state or federal government?
Should Christians be opposed to government-run education? (public schools)
How should schools be viewed by parents? As a replacement or as a helper?
How are schools viewed by those on the left and in communist countries?
How can you measure how supporting a government is of parental rights?
How is parental authority viewed in left-wing EU countries like Germany?
How is parental authority respected in the United States?
Should parents have a choice of where their children go to school?
What is a voucher program? How is it related to parental autonomy?
How does competition (school choice) in education serve parental needs?
Why do public school teachers, unions and educrats oppose competitition?
How well do public schools do in educating children to achieve?
Does the government-run monopoly of public schools produce results?
Does paying more and more money to public schools make them perform?
How do teacher unions feel about having to compete in a voucher system?
Does the public school monopoly penalize the poorest students?
Does the public school monopoly penalize children of certain races?
Does the public school monopoly cause racial prejudice?
What else should parents demand on education policy?
Is it good for parents when schools refuse to fire underperforming teachers?
This podcast is just amazing! This is what we need to be teaching in church. Church should be the place where you go to learn and reflect about how to tailor your life plan based on what the Bible says. And I think that this whole notion of free market – of choice and competition benefiting the consumer (parents) – applies to everything that government does, especially education and health care. The genius of America is that our Founding Fathers engineered a system that reflected all of this knowledge of economics, which then made it much easier for individuals and families to enjoy liberty and a higher quality of life. If we want to keep the benefits, we have to remember why these decisions were made at the founding of our nation.
BLM parent group M4BL is pro-abortion: “we demand reproductive justice that gives us autonomy over our bodies and our identities.”
BLM parent group M4BL is anti-capitalist. The alternative to capitalism is removing the freedom to buy and sell and putting the government in charge of resources. When government power is absolute, all checks and balances against evil disappear and atrocities become inevitable. I know of 100 million people who didn’t have a good time in anti-capitalist countries, especially minorities.
BLM finds racism in everything with no concept of forgiveness. While masking the much larger and real causes of black inequality in the US. More on that below.
These goals don’t seem very Christian.
Some Christians say they only support the slogan “black lives matter” but not the organization. They’re probably friends with people who call themselves “National Socialists” and enjoy re-explaining to everyone they meet how it’s not actually the German kind. To each their own. Yet better slogans could be used to support black people.
Avoid the slackidasical “all lives matter” retort. That distracts from the real issues:
Black inequality in the US is real. But BLM promotes a false narrative, blaming it entirely on modern systemic racism. If that’s true, why are blacks 3 times more likely to receive government assistance than whites? Why are police are about twice as likely to use lethal force against whites under arrest than blacks (although more likely to use non-lethal force against blacks)?
Before getting to the real reasons let’s first dig into that last source. It comes from the left-leaning Center for Policing Equity. The wording in their report focuses on specific localities where the police are harsher on blacks. But the overall data tells a different story. In tables 6 and 7 on page 20, police are 1.73 times more likely to use lethal force against whites under arrest than blacks, and 2.41 times more likely to use lethal force against whites under arrest for violent offences. Black Lives Matter and the left-leaning media would never tell you this.
Don’t police just arrest blacks way more than whites? Yes, absolutely. You can even find stats showing unarmed blacks are 5 times more likely to be killed by police than unarmed whites, a product of being arrested much more frequently. But unfortunately (trigger warning) it’s because in the US, blacks commit significantly more crime:
I looked up the FBI data this meme links to, converted it to rates per million and got the same result. Non-lethal crimes have a similar proportion by race.
What are the Real Causes of Black Inequality?
Perhaps the court systems are racist and blacks are convicted of murder more often? One could speculate so, but murders involve more investigation than most crimes, and you’d have to argue the system is so biased it only makes it appear as if blacks are 12.8 times more likely to kill whites than whites kill blacks. Quite a stretch.
Use careful grace in sharing these stats, as they’re easily abused by the small number of people wishing to paint blacks as an unredeemable, inferior race. Instead consider the better explanations for black inequality:
2.7 times more black children (65%) grow up in single parent homes than white children (24%). 17% of blacks were born out of wedlock in 1940 but that number is >70% today. Other races also increased but not nearly as much. We know broken families are strongly correlated with poverty, poor education, crime, and many other ills.
As noted, blacks are three times more likely to receive government assistance than whites, a number that’s changed very little in 40 years. If welfare programs lifted people out of poverty, by now shouldn’t we see more than a slight decrease in blacks on welfare? Rather I suspect welfare increases rates of fatherlessness: women don’t need a man when the government pays the bills.
Universities, employers, the government, and the media use “soft racism,” giving special treatment to blacks, sometimes causing an unhealthy and unnecessary inferiority complex.
Due to this persecution narrative, and fear of being called racist, poor behavior among blacks isn’t called out, worsening the broken family cycle. Even being used as an excuse for the poor behavior of the recent rioters. Black CNN journalist Don Lemon received a “firestorm of criticism” for pointing to out-of-wedlock births as a problem among blacks.
I’m curious. Will you argue that fatherlessness leads to negative outcomes among whites, but a 2.7x greater rate among blacks doesn’t significantly increase their negative outcomes? Really?
Perhaps it’s even possible that police target blacks more frequently because these issues actually do lead them to commit more crimes, causing some police to subconsciously be more suspect of blacks? I don’t know if that’s true, but if so who is at fault?
Is Racism Still a Major Issue?
Before continuing please read this piece by conservative commenter David French (white), who adopted his black daughter from Ethiopia. He describes how through many incidents it made him realize racism is still alive and well in America.
Meanwhile, the black economist Thomas Sowell offers a contrary view:
Who’s right? David French says he used to think there were almost no racists. I’m still in that place. I don’t know anyone who is racist other than one or two people I met on strange corners of the internet. After adopting his daughter French discovered that yes, of course racism still exists, outlining several real incidents of bias against her. For example his daughter’s friend said, “My dad says it’s dangerous to go black people’s neighborhoods.” Alt-right trolls even made a cruel meme of his young daughter in a gas chamber.
Such memes are of course reprehensible. But French uses the wrong benchmark. The real question is not if racism exists, but if blacks face greater external hardship than other groups? People who are too smart, dumb, fat, thin, short, tall, attractive, ugly, rich, poor, Christian, or amoral. Or any other category. Almost everyone belongs to at least one. French doesn’t address that question.
Compared to Christian Persecution in the US (Yes, Really)
I can’t answer for most of those groups. But I am a Christian. I’m very glad to live in the US with its many Christian freedoms. I don’t even feel comfortable talking about Christian “persecution” in the US because other parts of the world have it so much worse. Yet there are still examples of anti-Christian discrimination here:
I know a Christian friend who was kicked out of her PhD biology program for being a creationist. An intelligent, articulate, and polite one at that. I used to think people like her must’ve just been belligerent, but I hear similar stories from nearly every creationist or intelligent design proponent I speak to. Many keep their beliefs hidden. Books and documentaries are filled with such stories. Well known professor and textbook author Larry Moran has even called for universities to flunk by default any students who believe in intelligent design: “Flunk the IDiots.” Forbes later wrote a glowing bio of Moran for his stance. Imagine the outrage if Moran called to flunk all black students!
In 2016, hapless Chinese scientists published a paper in the journal PLOS One, stating that the human hand shows “proper design by the Creator.” The remark was in passing and the rest of their paper had nothing to do with the evolution or design. As soon as this was realized, I watched as the backlash unfolded in the comments section. Five editors of PLOS One requested the whole article to be retracted (rather than the wording removed), two of those editors said they’d resign if it wasn’t retracted. Two others said the editor who approved the paper should be fired. And five scientists commented, saying they’d boycott PLOS One. Then the paper was retracted. Even though the Chinese researches explained they only meant to say “mother nature,” and English wasn’t their first language. No other issue with their research was found. That backlash was only for a translation issue. Imagine if they’d been Christians who actually believed God designed life.
Practicing Christians are no longer allowed to hold certain jobs in the United States. A county clerk like Kim Davis cannot in good conscious abet two people into a lifelong commitment to live in sin, yet was jailed for refusing. California once banned all judges who volunteered with the Boy Scouts because the group previously required heterosexual scout leaders.
Many friends often tell me they can’t publicly speak out against homosexual behavior in fear of losing their jobs. I doubt their employers have issue with vegetarians saying meat is murder.
And of course secularists make memes, sometimes violent, mocking Christians all the time. So what.
Imagine if I took the crime stats above and marched around with signs about “white genocide” or “systemic racism” because blacks are more likely to get welfare or whites more likely to be shot while under arrest. That’d make me a complete narcissistic jerk. Or worse if I used it to justify arson, looting, and violence. Yet I’d still be more correct than Black Lives Matter because at least the data supports me.
I don’t think there’s anything special about hardships faced by US Christians. You could make a similarly troublesome list for hardships of unattractive and overweight people, probably worse. I’m not planning any protests for them or for US anti-Christian discrimination. That’s too minor compared to many greater injustices in the world. And please don’t take this and claim I’ve said racism no longer exists. The experiences of David French’s daughter are bad things that need to stop. But unlike in decades past, I’m not convinced it’s currently any worse than hardships faced by any number of other classes of people for a wide variety of reasons.
The Media Amplifies Racism for Profit
A couple weeks ago I posted to Facebook about Israel planning to ban their only Christian news station for proselytizing. Two friends commented that it was a great idea, because Christians indoctrinate people. I get similar comments often. Oh woe is me! But imagine if they’d instead called for banning black history? Call CNN! We found another Amy Cooper!
Although sometimes doing well, George Floyd had a long and sometimes violent criminal record. Nobody thinks he deserved to die. I’m glad the officers involved are being investigated. But put his case in perspective. People do awful things for many reasons. In the United States each year we have:
250,000 deaths from negligent medical errors
1,500 dead from child abuse.
1,000 suspects killed by police (with 90 to 95% attacking police or another person). Among a total police force of more than 800,000.
85 police officers killed.
Despite all that, the deceptive media amplifies any incident with a white perpetrator and black victim. Everyone knows about George Floyd, but few have heard of Tony Timpa (white), who in 2016 also begged for his life as police suffocated and made fun of him. The media gets away with this bias because almost everyone actually does hate racism, leading to collective outrage. So much that it brings riots, looting, and buildings on fire. Plus news media profit from increased news viewership of these riots. While the media ignores many greater injustices in the previous list.
The leftist media then uses Black Lives Matter as a front to push ridiculous leftist policies like defunding the police. Oh you’re against BLM? Racist.
Black inequality in America is real. If you love people of all races as Christ commands, then you should want to solve this problem. That can only be done if we tackle the real causes, and not the left-leaning media’s exaggerated racism narrative that masks them.
Whenever people disagree about controversial things, the best way to proceed is to look at what the evidence says. In this case, we’ve got a new PNAS study authored by professors at several different universities which concludes that white officers are not more likely to shoot black civilians than black or Hispanic police officers.
A new study published in the Proceedings of the National Academy of Sciences demolishes the Democratic narrative regarding race and police shootings, which holds that white officers are engaged in an epidemic of racially biased shootings of black men. It turns out that white officers are no more likely than black or Hispanic officers to shoot black civilians. It is a racial group’s rate of violent crime that determines police shootings, not the race of the officer. The more frequently officers encounter violent suspects from any given racial group, the greater the chance that members of that racial group will be shot by a police officer. In fact, if there is a bias in police shootings after crime rates are taken into account, it is against white civilians, the study found.
The authors, faculty at Michigan State University and the University of Maryland at College Park, created a database of 917 officer-involved fatal shootings in 2015 from more than 650 police departments. Fifty-five percent of the victims were white, 27 percent were black, and 19 percent were Hispanic. Between 90 and 95 percent of the civilians shot by officers in 2015 were attacking police or other citizens; 90 percent were armed with a weapon. So-called threat-misperception shootings, in which an officer shoots an unarmed civilian after mistaking a cellphone, say, for a gun, were rare.
This study builds on previous work, which also showed that white police officers were not more biased than other officers to shoot black civilians.
McDonald notes that progressive policy of hiring more minority police officers won’t reduce the rates of shootings of minority civilians, since all races fire their weapons at minority civilians at roughly the same rate.
The real problem with outrage at white police officers is that it doesn’t address the problem of black-on-black crime, which is a FAR greater threat to black victims of crime.
A recent editorial by George Mason University professor of economics Walter Williams explains:
Each year, roughly 7,000 blacks are murdered. Ninety-four percent of the time, the murderer is another black person.
According to the Bureau of Justice Statistics, between 1976 and 2011, there were 279,384 black murder victims. Using the 94-percent figure means that 262,621 were murdered by other blacks.
Though blacks are 13 percent of the nation’s population, they account for more than 50 percent of homicide victims. Nationally, the black homicide victimization rate is six times that of whites, and in some cities, it’s 22 times that of whites.
Coupled with being most of the nation’s homicide victims, blacks are most of the victims of violent personal crimes, such as assault and robbery.
[…]It’s a tragic commentary to be able to say that young black males have a greater chance of reaching maturity on the battlefields of Iraq and Afghanistan than on the streets of Philadelphia, Chicago, Detroit, Oakland, Newark and other cities.
And all those cities are run by Democrats. And they have been run by Democrats for decades. Democrat policies don’t work to solve the problem how making cities safer for blacks.
The real root cause behind crime is, of course, fatherlessness, as this interview about fatherless boys in the Daily Signal with Warren Farrell makes clear:
They’re far more likely to be the mass shooters. About 90% of the mass shooters that I studied since Columbine have been boys brought up in homes that have minimal or no father involvement or products of divorce or so on. And so that really shocked me to see that common denominator.
I then looked beyond that and went to ISIS recruits. There was a big study of ISIS recruits that found that the common denominator among ISIS recruits was dad deprivation, but not only among the boys, but also the female ISIS recruits as well, which, of course, are in much smaller numbers.
Then I started looking at prisoners and the prison population. We all know that 93% of the prisoners are male, but what very few people know is that about 90% of those 93% are dad-deprived boys.
Kay Cole James, the president of the Heritage Foundation (my favorite think tank), wrote about some of her ideas on how to solve the problem for Fox News.
First, we must ensure that we’re encouraging families to stay together and that fathers and mothers raise their children together. Decades of studies have shown that children raised in single-parent homes are statistically more likely to abuse drugs and alcohol, exhibit poor social behaviors, and commit violent crimes. They’re also more likely to drop out of school, which often leaves them struggling to find good-paying jobs as adults.
We could go a long way toward strengthening inner-city families by changing the system of government assistance that routinely weakens them.
A child of welfare, I can tell you that an overreliance on government assistance has deprived millions of children of the love and security they would have gotten from a family with two parents.
In the rest of the article, she explains how she was able to put that into practice, and what results she obtained by doing it.
Welfare “frees” women to try to start relationships with men who demonstrate no ability or willingness to commit. She doesn’t have to care about whether he is chaste, sober, drug-free, loyal, educated, a hard worker, etc. because the government is taking over the role of provider. The side effect of this is the high inner-city crime rates that we observe in cities that reward women for making fatherless children with men they never vetted for commitment ability.