Tag Archives: Marriage

Polemics

Should Christians marry non-Christians? Should Christians date non-Christians?

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I think that the best way to answer the question, “should I marry a non-Christian?”, is to ask whether it makes any difference if your spouse is on board with your plans for your ministry and with your marriage. So let’s take a look at a case where someone chose a Christian wife, and we’ll see how much that affected his ministry and his marriage.

I want to draw your attention to a talk on “Vision in Life” given by William Lane Craig. Bill is the ablest defender of the Christian faith operating today, having defeated all of the best known atheists in formal academic debates, in front of thousands of university students. This list includes people like Christopher Hitchens and Victor Stenger. The Hitchens debate took place in an auditorium filled with 5000 students, and many thousands more were watching at churches all over the world. No one has done more to defend Christianity on university campuses. So how did Bill do it? Well, he owes a lot of his success to his amazing wife Jan, as we shall see below.

The MP3 file is here. (32 minutes)

This was Bill’s chapel address to Biola University students, and he is introduced by his son, John, a Biola grad.

The impact that a Christian woman makes on her husband

Here is a quotation that occurs about 11 minutes into the talk, as Bill describes the completion of his Bachelor’s degree at Wheaton:

And it was at Wheaton that my vision began to focus on presenting the gospel in the context of giving an intellectual defense of the faith, to appeal not only to the heart but also to the head, as well. And so I determined that I would go on to seminary for further training.

But, my senior year, in chapel, we heard a speaker who challenged us, before going on to further education, to take a couple of years out, and to wring out the sponge, so to speak, that had been soaking up all that knowledge, and to work with university students while we were still about the same age.

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists today.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first PhD:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry.

Conclusion

The level of influence of a significant other in a non-platonic relationship greatly impacts your ability to achieve the vocational task that the Lord has set for you. My recommendation is to avoid engaging in any romantic relationship in which self-sacrificial service to the Lord is not the main focus. And remember, physical contact greatly reduces your ability to make objective evaluations.

Today, Christians treat the Christian life as a hobby that we engage in for our benefit. And this includes romantic relationships. One way of screening prospective mates is by assessing how well prepared they are to defend the Lord’s reputation, when it is called into question. An authentic Christian should care enough to have prepared to defend God’s existence and character in public. Don’t just take the confession of faith and church attendance as a sign of being a Christian. Ask them how they know that the things they believe are really true.

So ask your marriage candidates questions. Ask them to defend why God exists. Ask them to defend how they know Jesus rose from the dead. Ask them why other religions are not effective for salvation. Ask them why God allows evil and suffering. Ask them how they know right from wrong. Ask them what economic and social policies they favor. And ask them how they would explain the Christian convictions persuasively to a non-Christian. Do they have reasons? Do they have evidence? Don’t take these things for granted.

UPDATE: New William Lane Craig lecture specifically on the topic of Christian marriage:

  • Healthy Relationships (National Faculty Leadership Conf. 2008) (audio here)

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Podcasts

Jennifer Roback Morse lectures on marriage at Stanford University

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Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

Stanford University is one of the top 5 universities in the United States.

Details:

Dr J gave this talk at Stanford University’s Anscombe Society on the reasons for marriage, and the ways in which it shapes society and the next generation. After Dr J’s talk at Stanford University, she took questions and answers from the students in attendance.  They had quite the lively discussion…  Please be advised–some of these questions may be overly explicit for very young listeners.

The files:

Here’s her biography:

Jennifer Roback Morse, Ph.D. is the founder and President of the Ruth Institute, president of the Ruth Institute a project of the National Organization for Marriage to promote life-long married love to college students by creating an intellectual and social climate favorable to marriage.

She is also the Senior Research Fellow in Economics at the Acton Institute for the Study of Religion and Liberty.

She is the author of Smart Sex: Finding Life-long Love in a Hook-up World, (2005) and Love and Economics: Why the Laissez-Faire Family Doesn’t Work (2001), recently reissued in paperback, as Love and Economics: It Takes a Family to Raise a Village.

Dr. Morse served as a Research Fellow for Stanford University’s Hoover Institution from 1997-2005. She received her Ph.D. in economics from the University of Rochester in 1980 and spent a postdoctoral year at the University of Chicago during 1979-80. She taught economics at Yale University and George Mason University for 15 years. She was John M. Olin visiting scholar at the Cornell Law School in fall 1993. She is a regular contributor to the National Review Online, National Catholic Register, Town Hall, MercatorNet and To the Source.

Dr. Morse’s scholarly articles have appeared in the Journal of Political Economy, Economic Inquiry, the Journal of Economic History, Publius: the Journal of Federalism, the University of Chicago Law Review, and the Harvard Journal of Law and Public Policy, Social Philosophy and Policy, The Independent Review, and The Notre Dame Journal of Law Ethics and Public Policy.

[…]Her public policy articles have appeared in Forbes, Policy Review,The American Enterprise, Fortune, Reason, the Wall Street Journal, Vital Speeches, and Religion and Liberty.

She currently lives in San Diego, CA. She and her husband are the parents of a birth child, an adopted child. From March 2003 to August 2006, Dr. Morse and her husband were foster parents for San Diego County. During that time, they cared for a total of eight foster children.

Her talent is to apply the economic way of thinking to social issues like marriage, family and parenting.

News

How would allowing gays to marry affect your life?

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Here’s a post from Legal Insurrection, a prominent law blog.

Excerpt:

King & Spalding has withdrawn from representing the House of Representatives with regard to the Defense of Marriage Act.  King & Spalding was hired after the Obama administration abruptly — and disingenuously — changed its legal position recently.

The attempts to intimidate, both politically and sometimes physically, supporters of traditional marriage are nothing new.

The strategy is to define the traditional marriage view as bigotry on par with racism.  Once you accept that premise, then everything else follows and is justified.  Even expressing a legal view that there is no federal constitutional right to same sex marriage — a view expressed under oath by Elena Kagan — now constitutes hate speech.

There were numerous boycotts of businesses owned by people who supported Prop. 8 in California, including a boycott organized by an association of law professors.

Taking it one step further, there was a widespread campaign to demonize and boycott Mormon-owned businesses in the wake of Prop. 8 in California…

[…]Now the intimidation has moved beyond political supporters of Prop. 8 and Mormons, and into an attempt to deprive pro-traditional marriage groups of their counsel of choice.  As Jennifer Rubin points out (via John Hinderaker), the attempt to intimidate lawyers into not representing pro-traditional marriage clients is part of a deliberate strategy, not a haphazard reaction.

[…]Would such lawyers and staff now be afraid to express their views on the subject, fearing a backlash against their individual careers much as King & Spaulding feared a backlash?  If representing the pro-traditional marriage view is unacceptable for the firm, would there be a hostile work environment for such people?

Dennis Prager wrote more about how same-sex marriage affects society back in 2008.

Excerpt:

Outside of the privacy of their homes, young girls will be discouraged from imagining one day marrying their prince charming — to do so would be declared “heterosexist,” morally equivalent to racist. Rather, they will be told to imagine a prince or a princess. Schoolbooks will not be allowed to describe marriage in male-female ways alone. Little girls will be asked by other girls and by teachers if they want one day to marry a man or a woman.

The sexual confusion that same-sex marriage will create among young people is not fully measurable. Suffice it to say that, contrary to the sexual know-nothings who believe that sexual orientation is fixed from birth and permanent, the fact is that sexual orientation is more of a continuum that ranges from exclusive heterosexuality to exclusive homosexuality. Much of humanity — especially females — can enjoy homosexual sex. It is up to society to channel polymorphous human sexuality into an exclusively heterosexual direction — until now, accomplished through marriage. But that of course is “heterosexism,” a bigoted preference for man-woman erotic love, and therefore to be extirpated from society.

Any advocacy of man-woman marriage alone will be regarded morally as hate speech, and shortly thereafter it will be deemed so in law.

Companies that advertise engagement rings will have to show a man putting a ring on a man’s finger — if they show only women fingers, they will be boycotted just as a company having racist ads would be now.

Films that only show man-woman married couples will be regarded as antisocial and as morally irresponsible as films that show people smoking have become.

Traditional Jews and Christians — i.e. those who believe in a divine scripture — will be marginalized. Already Catholic groups in Massachusetts have abandoned adoption work since they will only allow a child to be adopted by a married couple as the Bible defines it — a man and a woman.

Anyone who advocates marriage between a man and a woman will be morally regarded the same as racist. And soon it will be a hate crime.

Indeed — and this is the ultimate goal of many of the same-sex marriage activists — the terms “male” and “female,” “man” and “woman” will gradually lose their significance. They already are. On the intellectual and cultural left, “male” and “female” are deemed social constructs that have little meaning. That is why same-sex marriage advocates argue that children have no need for both a mother and a father — the sexes are interchangeable. Whatever a father can do a second mother can do. Whatever a mother can do, a second father can do. Genitalia are the only real differences between the sexes, and even they can be switched at will.

And what will happen after divorce — which presumably will occur at the same rates as heterosexual divorce? A boy raised by two lesbian mothers who divorce and remarry will then have four mothers and no father.

We have entered something beyond Huxley’s “Brave New World.”… Our children and their children will pay the price.

Check out this vandalism at a Catholic church by supporters of same-sex marriage. The vandalism says “where is the love?” I don’t think that the vandals showed much love for those who disagree with same-sex marriage, though. And sometimes the consequences for disagreement can be much worse than vandalism.  It can mean legal consequences, sensitivity indoctrination, vandalism, or even violence. What’s sad is that the well-meaning young leftists, who think what they are doing is compassionate, are actually encouraging this coercion.

How would allowing gays to marry affect your life?

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