Tag Archives: Marriage

UK offers more money to working women and single mothers, nothing for stay-at-home moms

Dina sent me this UK Daily Mail article about the “Conservative Party” of the UK.

Excerpt:

Mothers who stay at home to look after their children do not need as much financial help as those who work, according to the Treasury.

The insulting claim was inadvertently published yesterday as part of a briefing on the Government’s new childcare plans.

It fuelled accusations that the scheme will deliberately discriminate against traditional single-earner families in an attempt to force more mothers back to work.

Critics described the new policy as a ‘slap in the face for two million stay-at-home mothers’.

The Treasury briefing, designed to help press officers ‘rebut’ criticism, stated: ‘Working families who are struggling with their childcare costs, or families where parents want to go to work but can’t afford to are in greater need of state support for child care than families where one parent chooses to stay at home and look after their children full-time.’

David Cameron and Nick Clegg yesterday confirmed that working couples who each earn less than £150,000 will qualify for child care tax breaks worth up to £1,200 a year per child from 2015. 

That means they could have a joint income of nearly £300,000 and still qualify.

They will receive 20 per cent – equivalent to the basic rate of tax – of their yearly childcare costs, up to a total of £6,000 per child. This will save a typical working family with two children under 12 up to £2,400 a year.

Single parents who are employed and earn less than £150,000 will also be eligible.

But, in a move that will anger Tory traditionalists, the Government confirmed that families in which only one parent works will not receive a penny.

David Cameron is also pushing gay marriage really hard, in spite of public opinion. I’m not even sure why he calls himself a conservative.

Brookings Institute: three simple rules to avoid poverty

An editorial from the left-leaning Washington Post, by scholar from the left-leanings Brookings Institute.

Take a look at this:

Policy aimed at promoting economic opportunity for poor children must be framed within three stark realities. First, many poor children come from families that do not give them the kind of support that middle-class children get from their families. Second, as a result, these children enter kindergarten far behind their more advantaged peers and, on average, never catch up and even fall further behind. Third, in addition to the education deficit, poor children are more likely to make bad decisions that lead them to drop out of school, become teen parents, join gangs and break the law.

In addition to the thousands of local and national programs that aim to help young people avoid these life-altering problems, we should figure out more ways to convince young people that their decisions will greatly influence whether they avoid poverty and enter the middle class. Let politicians, schoolteachers and administrators, community leaders, ministers and parents drill into children the message that in a free society, they enter adulthood with three major responsibilities: at least finish high school, get a full-time job and wait until age 21 to get married and have children.

Our research shows that of American adults who followed these three simple rules, only about 2 percent are in poverty and nearly 75 percent have joined the middle class (defined as earning around $55,000 or more per year). There are surely influences other than these principles at play, but following them guides a young adult away from poverty and toward the middle class.

The most interesting part of the editorial was where the left-wing pro-abortion group Planned Parenthood complained that telling people the likely consequences of their own actions was either “racist” or “judgmental”:

The recent attacks by Planned Parenthood on Michael Bloomberg, New York City’s mayor, for launching a campaign designed to inform teenagers of the consequences of teen pregnancy provides a good example of how many in our society face the effects of nonmarital births on teen mothers and their children. In one of the campaign posters, a baby with tears rolling down his face says: “I’m twice as likely not to graduate high school because you had me as a teen.” Another shows a girl saying to her mom: “Chances are he won’t stay with you. What happens to me?” Planned Parenthood criticized the ads, displayed in the subway and bus shelters, for ignoring racial and economic factors that contribute to teen pregnancy. Other critics say the ads stigmatize teen parents and their children.

This is what George W. Bush called “the soft bigotry of low expectations”. Planned Parenthood thinks that trying to get women to think in terms of cause and effect is pointless. They are too stupid to do anything but have sex with brutes and then murder their children. Over and over. That’s Planned Parenthood’s view of women. They won’t lift a finger to help women towards marriage, and the prosperity and security it would bring them and their children.

The simple fact is that Planned Parenthood makes a lot of money off of killing babies, and they don’t want the killing to stop.

Ryan T. Anderson presents the case for natural / traditional marriage

A must-read long paper from the Heritage Foundation. It’s a great concise presentation of the reasons why the United States should not redefine marriage. (H/T A tweet from Ryan T. Anderson)

Abstract:

Marriage is based on the truth that men and women are complementary, the biological fact that reproduction depends on a man and a woman, and the reality that children need a mother and a father. Redefining marriage does not simply expand the existing understanding of marriage; it rejects these truths. Marriage is society’s least restrictive means of ensuring the well-being of children. By encouraging the norms of marriage—monogamy, sexual exclusivity, and permanence—the state strengthens civil society and reduces its own role. The future of this country depends on the future of marriage. The future of marriage depends on citizens understanding what it is and why it matters and demanding that government policies support, not undermine, true marriage.

Excerpt:

Supporters of redefinition use the following analogy: Laws defining marriage as a union of a man and a woman are unjust—fail to treat people equally—exactly like laws that prevented interracial marriage. Yet such appeals beg the question of what is essential to marriage. They assume exactly what is in dispute: that gender is as irrelevant as race in state recognition of marriage. However, race has nothing to with marriage, and racist laws kept the races apart. Marriage has everything to do with men and women, husbands and wives, mothers and fathers and children, and that is why principle-based policy has defined marriage as the union of one man and one woman.

Marriage must be color-blind, but it cannot be gender-blind. The color of two people’s skin has nothing to do with what kind of marital bond they have. However, the sexual difference between a man and a woman is central to what marriage is. Men and women regardless of their race can unite in marriage, and children regardless of their race need moms and dads. To acknowledge such facts requires an understanding of what, at an essential level, makes a marriage.

And a bit later:

If the law taught a falsehood about marriage, it would make it harder for people to live out the norms of marriage because marital norms make no sense, as matters of principle, if marriage is just intense emotional feeling. No reason of principle requires an emotional union to be permanent or limited to two persons, much less sexually exclusive. Nor should it be inherently oriented to family life and shaped by its demands. This does not mean that a couple could not decide to live out these norms where temperament or taste so motivated them, just that there is no reason of principle to demand that they do so. Legally enshrining this alternate view of marriage would undermine the norms whose link to the common good is the basis for state recognition of marriage in the first place.

Insofar as society weakens the rational foundation for marriage norms, fewer people would live them out, and fewer people would reap the benefits of the marriage institution. This would affect not only spouses, but also the well-being of their children. The concern is not so much that a handful of gay or lesbian couples would be raising children, but that it would be very difficult for the law to send a message that fathers matter when it has redefined marriage to make fathers optional.

And one last one:

In fact, much of this is already occurring. Heritage Foundation Visiting Fellow Thomas Messner has documented multiple instances in which redefining marriage has already become a nightmare for religious liberty.[48] If marriage is redefined to include same-sex relationships, then those who continue to believe the truth about marriage—that it is by nature a union of a man and a woman—would face three different types of threats to their liberty: the administrative state, nondiscrimination law, and private actors in a culture that is now hostile to traditional views.[49]

After Massachusetts redefined marriage to include same-sex relationships, Catholic Charities of Boston was forced to discontinue its adoption services rather than place children with same-sex couples against its principles.[50] Massachusetts public schools began teaching grade-school students about same-sex marriage, defending their decision because they are “committed to teaching about the world they live in, and in Massachusetts same-sex marriage is legal.” A Massachusetts appellate court ruled that parents have no right to exempt their children from these classes.[51]

The New Mexico Human Rights Commission prosecuted a photographer for declining to photograph a same-sex “commitment ceremony.” Doctors in California were successfully sued for declining to perform an artificial insemination on a woman in a same-sex relationship. Owners of a bed and breakfast in Illinois who declined to rent their facility for a same-sex civil union ceremony and reception were sued for violating the state nondiscrimination law. A Georgia counselor was fired after she referred someone in a same-sex relationship to another counselor.[52] In fact, the Becket Fund for Religious Liberty reports that “over 350 separate state anti-discrimination provisions would likely be triggered by recognition of same-sex marriage.”[53]

This article is long and comprehensive. It will take some time to read. It’s includes logical arguments as well as empirical evidence from research – with footnotes. I really recommend taking a look at the article. Even if it takes a long time to read, it will definitely expand your mind to think about why we had a definition of marriage in the first place, and what we would lose by changing that definition. When you debate people who want to redefine marriage, it’s very important to appeal to logical arguments and evidence from studies. Get the conversation away from emotions and instead introduce facts and arguments.

You can get an even longer treatment in the new book by Ryan T. Anderson and his co-authors Sherif Girgis and Robert P. George. This is *the* book to get on the marriage issue.

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