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Support for my view of courting from… Jane Austen?!!

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I get into a lot of trouble because I have this loooong list of questions that I pose to women during courtship in order to evaluate them for marriage, and to let them know how I want them to prepare for my plan for the marriage.   Basically, my view of courting is that it is the time for the man to present his plan to serve God as a married couple, and where he wants to be effective, and how he wants to be effective, and where the woman fits into to his plan. The purpose of the pre-marriage courting is for me to explain all of this, and then the woman has the opportunity to first decide if she wants to help with that plan and then demonstrate that she can help with it. My job after laying out the plan is to make sure that she has all the tools she needs and lots of affection and tenderness, too. I am auditioning for the roles of protector, provider and moral/spiritual leader. And she is auditioning for the roles of helper, motivator and nurturer.

Anyway, all of that is evil, if you ask any non-Christians and Christians today. The ladies in my workplace are always telling me that I am “too strict” and that I need to “lower my standards”. What they mean by this is that they resent me taking on the role of leader in the relationship and telling them what marriage to me will be about and what they need to be able to do to help. And they especially resent having to prove that they can do it. Men they’ve known in the past have been pacified with some earnest words of agreement, and maybe some hugs and kisses. But that doesn’t work on me. I want books to be read, and actions to be performed.

For example, I want public speeches defending marriage, presentations on abortion in church, apologetics book clubs, apologetics conference organizing, apologetics lectures and debates in the local university, economics degrees, law school degrees, and pro-family conservative political views. (These are all the things my current favorite lady and her predecessors have done / are doing). In short, if I am coming to the table with lots of evidence that I can do my roles, then I want to see evidence that she  can do her roles. I call this view of courtship the wisdom view, and the popular alternative to it I call the fairy tale view.

The funniest thing is that right now I am working together with a woman who is very very high up in her profession. Manages dozens of people, has her own receptionist, wins lots of awards. Her job is incredibly stressful. But the funniest thing is that she is actually the easiest one of all to lead. And that’s because she is a good listener and she reads a ton of books and then independently designs and executes operations designed to move the ball forward on the things that I care about. She thinks my vision for serving God is good, and she knows how to get the job done, without being micromanaged. Here is a close-up of some flowers that I sent her recently to recognize her. She is also the least attention seeking female of the ones I know. She doesn’t want public recognition for what she does.

And with that said, let’s take a look at a quote about my favorite British author, Jane Austen, courtesy of Reformed Seth’s blog:

[Austen] was committed to the ideal of “intelligent love,” according to which the deepest and truest relationship that can exist between human beings is pedagogic. This relationship consists in the giving and receiving of knowledge about right conduct, in the formation of one person’s character by another, the acceptance of another’s guidance in one’s growth. The idea of a love based in pedagogy may seem quaint to some modern readers and repellent to others, but unquestionably it plays a decisive part in the power and charm of Jane Austen’s art. And if we attempt to explain the power and charm that the genre of the novel exercised in the nineteenth century, we must take full account of its pedagogic intention and of such love as a reader might feel was being directed towards him in the solicitude of the novel for his moral well-being, in its concern for the right course of his development.

– Lionel Trilling, Sincerity and Authenticity (Cambridge, MA: Harvard University Press, 1971), 82.

There! I’m vindicated by someone who ought to know how these things work. When I was a young man, I read everything I could get my hands on from Jane Austen and the Bronte sisters. It’s nice to know that I wasn’t misinterpreting what they were telling me, and that I’ve applied it well. Just because it’s not “cool” today, doesn’t mean it’s not right.

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Commentary

Christian men, be selective when giving attention to women

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Here is a thought-provoking post from agnostic libertarian economist Captain Capitalism.

Excerpt:

Of the many lies men will be told from the ages of 12 to…umm….death, one of the more misleading ones (that can trip you up for years unless you learn the deceit behind it) is,

“I don’t do X for you!  I do it for myself!”

“X” being

dressing up
make up
working out
lingerie
etc. etc.

[…][T]he reason this lie is so tricky is because when a woman says this, it is a half-truth.

While she is NOT dressing up for you, she IS dressing up for somebody else.  And that somebody else certainly is NOT her (at least in a direct sense).

Again, we revisit the realm where economics and sexuality meet.  Women are (primarily) driven by attention.  Attention from who?  Attention from anybody.

Oh, go ahead and threaten me with your Adria Richard’s hallow threats, I’m sorry dearies, I have nothing left to lose.  Besides, this is a fact and is truth.  And if you don’t like that…well, then maybe you really don’t like being treated as an equal and perhaps like every other guy I could continue lying to your face to spare your precious little feelings.  But I’m sorry, I’m not a sexist.  I believe in the equality of the sexes so you’ll APPRECIATE me treating you as a GENUINE equal and never daring to lie to you as that would be degrading.

Anyway, women crave attention.  And the primary way (before social media) they can get that is by simply dressing the part.  This is why in large part you can be at a bar/club, see a group of girls LITERALLY dressed as ladies of the evening, approach them and get your butt shot down.  They REALLY weren’t dressing that way for you, just as they technically weren’t dressing that way for themselves.  They were merely dressing that way to get your attention and the attention of others.  And should a supreme specimen of man (professional athlete, celebrity, obvious rich man) approach them, that is also why they dressed that way or went to the gym.

In other words, don’t be a fool on either end of this half-lie, half truth.  She really isn’t doing it for you.  And, yes, in a roundabout way she is doing it for herself.  But she is ultimately doing it to garner the attention of other people, both men and women.

So this caused me to think a little, because it echoes what Dina explained to me just a few months back, and Mariangela verified it as well. (My knowledge of women is mostly theoretical, so some of these obvious things have escaped me). Anyway, they basically agreed with the Captain’s assessment, that many of the things that women do are to get attention. This is fine. The point of this post is not to pick on women, but to warn men. And so here’s the warning for Christian men.

Christian Men: Like everything in life, God asserts sovereignty over your choices with women. One of those choices is who you pay attention to, and why. Whenever you pay attention to a woman, you are in some way validating her choices, beliefs and lifestyle. Therefore, you need to be careful to choose women who deserve attention for the right reasons. You need to pass on women who show a lot of skin to people they hardly know. You need to pass on women who are known to use sex to get attention from men easily, without having to listen to his values. You need to pass on women who won’t read things that men care about, like apologetics, economics, etc.

Whenever I get distracted by a woman who is trying to get attention from me without wanting to listen or be led by me, I ask myself questions about her and her motives.

I ask:

  • Has this women ever borrowed a lecture or a debate form me?
  • Has this woman ever read a book that I asked her to read?
  • Does this woman let me talk if I bring up religion or politics?
  • Is this woman pro-life, and pro-marriage?
  • Is this woman grieved by big government socialism?
  • Is this woman pro-child, and anti-feminism?

And so on. Now if you are a woman reading this, you might think “why do you have to do that? Obviously they haven’t, so why pay attention to them? I’ve done all that good stuff, so pay attention to me!”. But it’s not that simple for a man, not even a virgin like me. About 99% of the time, I don’t have to go through this process. But there are some days…. you could call it my time of the month… where suddenly blubbering out how great this woman looks to her seems *rational*. And I don’t want to do that. I would rather get on my e-mail or Facebook and encourage a Christian woman who is actually doing the right things. I don’t want to be encouraging other women who are trying to cheat their way to attention without letting me express my faith, talk about politics, and so on. If I can’t lead you to learn about God so that you can serve God, then you shouldn’t get attention from me. One of the most helpful things I ever learned was from a young lady who had a sexual past, who flat out told me that she used sex in order to pacify and control men so that they would continue to give her attention no matter how much of a witch she was to them. That helped me to understand why I have to be selective with who I am going to endorse with my attention.

I think that men need to recognize that just as women who embrace feminism are responsible for wrecking men with all of this hooking-up, high tax rates, gun control, no-fault divorce, etc., that men are wrecking women by rewarding them with attention for the wrong reasons. If you want to fix women, the easiest thing to start with is to favor the good ones – the ones who listen to you, the ones who study hard things, the ones who want to serve God. Avert your eyes from the flirty ones. Don’t talk to them. Consciously prefer the best, most moral, most hard-working, women. That’s going to communicate the right message to women, and give them an incentive to value the right feminine qualities.

Christian men, if you are single, why not just take a minute now to go to the book store and buy a good apologetics or economics book and some white flowers for the Christian woman you know who does the most good for God? That would be a start. I recommend “Is God Just a Human Invention?” and three white carnations, some baby’s breath and some greenery. They are not too expensive and they last a long time. If you get her that book, tell her about Brian Auten’s read-along, which just started again. We all have to do the best we can to fix male-female relations. Women, and men. The solution to the problem of women being bad is not for men to be bad, too. It’s for men to be selective.

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Commentary

A Harvard University student explains how evidence changed her mind about God

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Here’s a must-read article  about the effectiveness of apologetics on college campuses in Christianity Today. (H/T Sanjay M.)

Excerpt:

I don’t know when I first became a skeptic. It must have been around age 4, when my mother found me arguing with another child at a birthday party: “But how do you know what the Bible says is true?” By age 11, my atheism was so widely known in my middle school that a Christian boy threatened to come to my house and “shoot all the atheists.” My Christian friends in high school avoided talking to me about religion because they anticipated that I would tear down their poorly constructed arguments. And I did.

As I set off in 2008 to begin my freshman year studying government at Harvard (whose motto is Veritas, “Truth”), I could never have expected the change that awaited me.

It was a brisk November when I met John Joseph Porter. Our conversations initially revolved around conservative politics, but soon gravitated toward religion. He wrote an essay for the Ichthus, Harvard’s Christian journal, defending God’s existence. I critiqued it. On campus, we’d argue into the wee hours; when apart, we’d take our arguments to e-mail. Never before had I met a Christian who could respond to my most basic philosophical questions: How does one understand the Bible’s contradictions? Could an omnipotent God make a stone he could not lift? What about the Euthyphro dilemma: Is something good because God declared it so, or does God merely identify the good? To someone like me, with no Christian background, resorting to an answer like “It takes faith” could only be intellectual cowardice. Joseph didn’t do that.

And he did something else: He prodded me on how inconsistent I was as an atheist who nonetheless believed in right and wrong as objective, universal categories. Defenseless, I decided to take a seminar on meta-ethics. After all, atheists had been developing ethical systems for 200-some years. In what I now see as providential, my atheist professor assigned a paper by C. S. Lewis that resolved the Euthyphro dilemma, declaring, “God is not merely good, but goodness; goodness is not merely divine, but God.”

Joseph also pushed me on the origins of the universe. I had always believed in the Big Bang. But I was blissfully unaware that the man who first proposed it, Georges Lemaître, was a Catholic priest. And I’d happily ignored the rabbit trail of a problem of what caused the Big Bang, and what caused that cause, and so on.

By Valentine’s Day, I began to believe in God. There was no intellectual shame in being a deist, after all, as I joined the respectable ranks of Thomas Jefferson and other Founding Fathers.

I wouldn’t stay a deist for long. A Catholic friend gave me J. Budziszewski’s book Ask Me Anything, which included the Christian teaching that “love is a commitment of the will to the true good of the other person.” This theme—of love as sacrifice for true good—struck me. The Cross no longer seemed a grotesque symbol of divine sadism, but a remarkable act of love. And Christianity began to look less strangely mythical and more cosmically beautiful.

Now, I’m going to get into a lot of trouble for saying this, but I think that if you are a Christian and you are in a secular university, then you really need to have put in the effort to study the areas of science, history and philosophy that are relevant to the Christian faith. This is regardless of your personal abilities or field of study. We must all make an effort regardless of how comfortable we are with things that are hard for us to learn.

Granted, most atheists are not interested in truth, because they tend to jettison truth whenever it conflicts with their personal autonomy – their desire to seek pleasure apart from moral constraints. But there is another kind of atheist. This kind of atheist is honest, open-minded, and they just have never encountered any good reasons or evidence to think that God exists and that Jesus is anything other than a man. There are a lot of atheists like that who are just waiting to hear some decent evidence. Our job is to prepare for them and then engage them, if they are willing to be engaged.

I think that definition of love she cited – self-sacrifice for the true good of another person – is important. I don’t think that ordinary Christians like you or me spends time on apologetics because we “like” it. I know lots of Christians who are in tough, expensive academic programs trying to get the skills they need to defend truth in areas that matter. They do this because they know that there are people out there who are interested in truth, and who are willing to re-prioritize their lives if the truth is made clear to them. We need to be willing to serve God by doing hard things that work.