Tag Archives: Gay Marriage

Study: children of naturally married couples outperform children of same-sex couples

Whenever I debate a controversial issue, I like to go straight to the studies in order to let the evidence speak for itself. Although it’s difficult to convince someone on the opposite side to change their mind, usually people in the middle will side with the person who has evidence, instead of the person who is crying the loudest and telling anecdotal stories that may or may even not be true.

The Public Discourse reports on a study out of Canada.

Excerpt:

A new academic study based on the Canadian census suggests that a married mom and dad matter for children. Children of same-sex coupled households do not fare as well.

There is a new and significant piece of evidence in the social science debate about gay parenting and the unique contributions that mothers and fathers make to their children’s flourishing. A study published last week in the journal Review of the Economics of the Household—analyzing data from a very large, population-based sample—reveals that the children of gay and lesbian couples are only about 65 percent as likely to have graduated from high school as the children of married, opposite-sex couples. And gender matters, too: girls are more apt to struggle than boys, with daughters of gay parents displaying dramatically low graduation rates.

Unlike US-based studies, this one evaluates a 20 percent sample of the Canadian census, where same-sex couples have had access to all taxation and government benefits since 1997 and to marriage since 2005.

While in the US Census same-sex households have to be guessed at based on the gender and number of self-reported heads-of-household, young adults in the Canadian census were asked, “Are you the child of a male or female same-sex married or common law couple?” While study author and economist Douglas Allen noted that very many children in Canada who live with a gay or lesbian parent are actually living with a single mother—a finding consonant with that detected in the 2012 New Family Structures Study—he was able to isolate and analyze hundreds of children living with a gay or lesbian couple (either married or in a “common law” relationship akin to cohabitation).

So the study is able to compare—side by side—the young-adult children of same-sex couples and opposite-sex couples, as well as children growing up in single-parent homes and other types of households. Three key findings stood out to Allen:

children of married opposite-sex families have a high graduation rate compared to the others; children of lesbian families have a very low graduation rate compared to the others; and the other four types [common law, gay, single mother, single father] are similar to each other and lie in between the married/lesbian extremes.

Employing regression models and series of control variables, Allen concludes that the substandard performance cannot be attributed to lower school attendance or the more modest education of gay or lesbian parents. Indeed, same-sex parents were characterized by higher levels of education, and their children were more likely to be enrolled in school than even those of married, opposite-sex couples. And yet their children are notably more likely to lag in finishing their own schooling.

[…]The truly unique aspect of Allen’s study, however, may be its ability to distinguish gender-specific effects of same-sex households on children. He writes:

the particular gender mix of a same-sex household has a dramatic difference in the association with child graduation. Consider the case of girls. . . . Regardless of the controls and whether or not girls are currently living in a gay or lesbian household, the odds of graduating from high school are considerably lower than any other household type. Indeed, girls living in gay households are only 15 percent as likely to graduate compared to girls from opposite sex married homes.

Thus although the children of same-sex couples fare worse overall, the disparity is unequally shared, but is instead based on the combination of the gender of child and gender of parents. Boys fare better—that is, they’re more likely to have finished high school—in gay households than in lesbian households. For girls, the opposite is true. Thus the study undermines not only claims about “no differences” but also assertions that moms and dads are interchangeable. They’re not.

With a little digging, I found the abstract of the study:

Almost all studies of same-sex parenting have concluded there is “no difference” in a range of outcome measures for children who live in a household with same-sex parents compared to children living with married opposite-sex parents. Recently, some work based on the US census has suggested otherwise, but those studies have considerable drawbacks. Here, a 20% sample of the 2006 Canada census is used to identify self-reported children living with same-sex parents, and to examine the association of household type with children’s high school graduation rates. This large random sample allows for control of parental marital status, distinguishes between gay and lesbian families, and is large enough to evaluate differences in gender between parents and children. Children living with gay and lesbian families in 2006 were about 65 % as likely to graduate compared to children living in opposite sex marriage families. Daughters of same-sex parents do considerably worse than sons.

The author of the study is a professor of economics at Simon Fraser University in British Columbia. His PhD in economics is from the University of Washington. A previous study had shown that gay relationships typically have far more instability (they last for more shorter times). That’s not good for children either. Another study featured in the Atlantic talked about how gay relationships have much higher rates of domestic violence. That’s not good for children either. So we have three reasons to think that normalizing gay relationships as “marriage” would not be good for children.

The reason I am posting this is because I want people to understand why social conservatives like me propose these laws defining and promoting marriage. We do favor natural marriage for the same reason that we oppose no-fault divorce, and for the same reason why we oppose welfare for single mothers (it encourages single motherhood). We don’t want to encourage people to deprive children of their mother or their father. We look at the research, and we decide that children need their mother and father. Given the choice between the needs of the child and restraining the freedom of the adults, we prefer the child’s need for her mother and father. It’s not just arbitrary rules, there is a reason behind the rules.

But children are not commodities. They have certain needs right out of the box. Adults should NOT be thinking about how to duct-tape a child onto any old relationship that doesn’t offer the same safety and stability that opposite sex marriage offers. We should be passing laws to strengthen marriage in order to protect children, not to weaken it. Libertarians don’t want to do that, because they want adults to be free to do as they please, at the expense of children.  Libertarians think that the adults should be able to negotiate private contracts and have no obligations to any children who are present, or who may be present later.

Related posts

Ryan T. Anderson lectures on marriage and why it matters

Here’s the lecture:

About the speaker:

Ryan T. Anderson researches and writes about marriage and religious liberty as the William E. Simon Fellow at The Heritage Foundation. He also focuses on justice and moral principles in economic thought, health care and education, and has expertise in bioethics and natural law theory.

Anderson, who joined the leading Washington think tank’s DeVos Center for Religion and Civil Society in 2012, also is the editor of Public Discourse, the online journal of the Witherspoon Institute of Princeton, N.J.

Anderson’s recent work at Heritage focuses on the constitutional questions surrounding same-sex “marriage.” He is the co-author with Princeton’s Robert P. George and Sherif Girgis of the acclaimed book “What Is Marriage? Man and Woman: A Defense” (Encounter Books, December 2012).

The lecture starts at 7:20 in. The lecture ends at 49:35. There are 32 minutes of Q&A.

Introduction:

  • When talking about marriage in public, we should talk about philosophy, sociology and public policy
  • Gay marriage proponents need to be pressed to define what marriage is, on their view
  • Every definition of marriage is going to include some relationships, and exclude others
  • It’s meaningless to portray one side as nice and the other mean
  • Typically, marriage redefiners view marriage as a more intense emotional relationship
  • Marriage redefiners should be challenged in three ways:
  • 1) Does the redefined version of marriage have a public policy reason to prefer only two people?
  • 2) Does the redefined version of marriage have a reason to prefer permanence?
  • 3) Does the redefined version of marriage have a reason to prefer sexual exclusivity?
  • Also, if marriage is just about romance, then why is the state getting involved in recognizing it?
  • The talk: 1) What marriage is, 2) Why marriage matters, 3) What are the consequences of redefining marriage?

What marriage is:

  • Marriage unites spouses – hearts, minds and bodies
  • Marriage unites spouses to perform a good: creating a human being and raising that human being
  • Marriage is a commitment: permanent and exclusive
  • Male and female natures are distinct and complementary

The public purpose of marriage:

  • to attach men and women to each other
  • to attach mothers and fathers to their children
  • there is no such thing as parenting, there is only mothering and fathering
  • the evidence shows that children benefit from mothering and fathering
  • boys who grow up without fathers are more likely to commit crimes
  • girls who grow up without fathers are more likely to have sex earlier
  • Children benefit from having a mother and a father
  • can’t say that fathers are essential for children if we support gay marriage, which makes fathers optional
  • without marriage: child poverty increases, crime increases, social mobility decreases, welfare spending increases
  • when government encourages marriage, then government has less do to – stays smaller, spends less
  • if we promote marriage as an idea, we are not excluding gay relationships or even partner benefits
  • finally, gay marriage has shown itself to be hostile to religious liberty

Consequences redefining marriage:

  • it undermines the norm in public like that kids deserve a mom and a dad – moms and dads are interchangeable
  • it changes the institution of marriage away from the needs of children, and towards the needs of adults
  • it undermines the norm of permanence
  • we learned what happens when marriage is redefined before: with no-fault divorce
  • no-fault divorce: after this became law, divorce rates doubled – the law changed society
  • gay marriage would teach society that mothers and fathers are optional when raising children
  • if marriage is what people with intense feelings do, then how can you rationally limit marriage to only two people?
  • if marriage is what people with intense feelings do, then if other people cause intense feelings, there’s no fidelity
  • if marriage is what people with intense feelings do, then if the feelings go away, there is no permanence
  • the public policy consequences to undermining the norms of exclusivity and permanence = fatherless children and fragmented families
  • a final consequences is the decline and elimination of religious liberty – e.g. – adoption agencies closing, businesses being sued

We’re doing very well on abortion, but we need to get better at knowing how to discuss marriage. If you’re looking for something short to read, click here. If you want to read a long paper that his book is based on.

Robert Gagnon debates gay activist Jayne Ozanne on Bible vs homosexuality

I am tempted to say that this is the best podcast I have ever heard on the Unbelievable show. Do anything you have to do in order to listen to this podcast.

Details:

Prof Robert Gagnon has become a well-known voice advocating the traditional biblical view on sexuality. In a highly charged show he debates the scriptural issues on sexuality with Jayne Ozanne, the director of Accepting Evangelicals who came out as gay earlier this year.

You can listen to the debate here.

If you can only listen for 15 minutes, then start at 49 minutes in and listen from there.

The following summary is rated MUP for made-up paraphrase. Reader discretion is advised.

Summary:
Intro:

  • Speaker introductions
  • Gagnon: scholars who support gay marriage agree that the Bible doesn’t support it
  • Gagnon: scholars who support gay marriage agree Jesus taught male-female marriage
  • Ozanne: I went to the hospital because I was sick from trying to suppress my gay desires
  • Ozanne: Doctors told me that I would die if I didn’t act on my gay desires
  • Ozanne: I decided to reinterpret the Bible to fit with my gay desires
  • Ozanne: According to my new interpretation, Jesus actually supports my gay desires

Segment 1: Genesis

  • Ozanne: In Genesis the Bible says that Adam needs a woman to complete him
  • Ozanne: I reinterpret this to mean that Adam needed a “complementarian human being”
  • Ozanne: Genesis doesn’t say whether Eve was complemented by Adam in that chapter
  • Ozanne: It’s not critical that men are complemented by women, a man could complement a man
  • Ozanne: Genesis 2 doesn’t talk about children, it’s all about adult needs from a relationship
  • Gagnon: Genesis 2 has never been interpreted that way in all of history
  • Gagnon: Genesis 2 language specifically implies a human being who is opposite/different
  • Gagnon: Genesis 2 language translates to complement or counterpart
  • Gagnon: Genesis as a whole teaches that the sexuality is for male and female natures
  • Gagnon: The extraction of something from the man that is given to the woman is complementarian
  • Ozanne: I think that people can be complementary outside of male-female Genesis language
  • Ozanne: I don’t want to discuss specific words and texts and Greek meanings
  • Gagnon: the text has always been read and interpreted to support male/female complementarity
  • Gagnon: the male-female nature argument is made because the two natures are complementary
  • Ozanne: the text was interpreted by patriarchal males who treated women like property, it’s biased
  • Ozanne: what is important to me is how Christ interprets Genesis (?? how does she know that?)
  • Ozanne: I am passionate about my interpretation of Scripture which supports my gay desires
  • Gagnon: just because a person is passionate about their interpretation it doesn’t make it right
  • Gagnon: I am not arguing for the male-female view based on passion, but on scholarship, evidence and history
  • Ozanne: both sides are equally passionate about their interpretations (?? so both are equally warranted?)
  • Ozanne: the real question is why God “allowed” two different interpretations of Scripture

Segment 2: Is homosexuality a sin?

  • Gagnon: Jesus affirmed traditional sexual morality, which forbids homosexuality
  • Gagnon: Jesus teaches that marriage is male-female, and limited to two people
  • Gagnon: No one in history has interpreted the Bible to say that homosexuality was not immoral
  • Ozanne: Jesus came to bring life, and that means he supports homosexuality
  • Ozanne: I was dying, and embracing my gay desires allowed me to live, so Jesus approves of me
  • Ozanne: God says “I am who I am” and that means he approves of me doing whatever I want
  • Ozanne: There is an imperative to be who I am, and that means embracing my gay desires
  • Gagnon: Jesus argued that the twoness of the sexual bond is based on the twoness of the sexes
  • Gagnon: Jesus did not come to gratify people’s innate desires, he called people to repent of sin
  • Gagnon: Jesus did reach out to sinners but he never condoned the sins they committed
  • Gagnon: Jesus’ outreach to tax collectors collecting too much and sexual sinners is the same: STOP SINNING
  • Ozanne: I don’t think that Romans 1 is talking about homosexuality
  • Ozanne: I think it’s talking about sexual addiction, not loving, committed gay relationships
  • Ozanne: Paul was condemning pederasty in Romans 1, not loving, long-term, consensual sexual relationships between gay adults
  • Gagnon: nothing in the passage limits the condemnation to pederasty
  • Gagnon: the passage was never interpreted to be limited to pederasty in history
  • Gagnon: rabbis and church fathers knew about committed two-adult same-sex relationships, and said they were wrong
  • Gagnon: the argument for marriage is based on the broad two-nature argument, with no exceptions
  • Gagnon: the condemnation is not limited to exploitative / coercive / lustful / uncommitted relationships
  • Gagnon: even pro-gay scholars agree the passage cannot be interpreted Ozanne’s way (he names two)

Segment 3: The showdown (49:00)

  • Ozanne: I don’t care how many pages people have written on this
  • Ozanne: God says that “the wisdom of the wise I will frustrate” so you can’t use scholars, even pro-gay scholars, to argue against my passionate interpretation
  • Ozanne: I am not interested in the text or history or scholarship or even pro-gay scholars who agree with you
  • Ozanne: what decides the issue for me is my mystical feelings about God’s love which makes my sexual desires moral
  • Ozanne: you are certain that this is wrong, but your view does not “give life” to people
  • Ozanne: your scholarship and historical analysis is “a message of death” that causes teenagers to commit suicide (= you are evil and a meany, Robert)
  • Ozanne: “I pray for you and your soul” (= opposing me will land you in Hell) and “I hope that listeners will listen with their hearts” (?? instead of their minds?)
  • Ozanne: you can prove anything you want with research, even two mutually exclusive conclusions, so you shouldn’t rely on scholarship and research since it could be used to prove my view as well
  • Ozanne: instead of relying on research, you should rely on your heart and your feelings about God’s love to decide what the Bible teaches about sexual morality
  • Gagnon: you are distorting the gospel in order to make your case
  • Gagnon: attacking my “certainty” is an ad hominem attack to cover your dismissmal of the scholarship and history
  • Gagnon: you distort the gospel to make it seem like Christ just wants us to get what we want, when we want it, with who we want it with
  • Gagnon: Christ calls us to take up our cross, to lose our lives and to deny ourselves
  • Gagnon: you have a notion of what “fullness of life” is, but it’s not reflective of the gospel
  • Gagnon: Paul’s life was much more troubling than yours, mine or anyone else around here
  • Gagnon: Paul was beaten, whipped, stoned, poorly sheltered, poorly clothed, poorly fed, shipwrecked, and anxious for his churches
  • Gagnon: on your view, he should have been miserable and angry with God all the time
  • Gagnon: but instead Paul was constantly thankful and rejoicing to be able to suffer with Jesus and look forward to the resurrection
  • Gagnon: I have suffered too, but the suffering we go through never provides us with a license to violate the commandments of God
  • Ozanne: “the ultimate thing is what people feel God has called them to”
  • Ozanne: My goal right now is to tell young people that homosexuality is fine so they don’t commit suicide
  • Ozanne: the view that homosexuality is wrong is “evil and misguided”
  • Gagnon: the greater rates of harm in the gay community are intrinsic to homosexual unions, not caused by external disapproval of homosexuality

Segment 4: Concluding statements

  • Gagnon: gay male relationships on average have more sex partners and more STDs
  • Gagnon: female relationships on average have shorter-length relationships and more mental issues
  • Gagnon: the greater rates of harm are because there is no complementarity / balance in the relationships
  • Gagnon: everyone has some disappointment or suffering in their lives that hurts them, and that they are tempted to break the rules to fix, but we should not break the rules in order to be happy
  • Ozanne: both sides are passionate, so no one can be right, and evidence proves nothing
  • Ozanne: only feelings about “what God is doing” can allow us to decide what counts as sin or not
  • Ozanne: the main thing that is at stake here is to make people like us, not to decide what the Bible says about sin
  • Ozanne: my message to people is to do whatever you want, and ignore mean people who don’t affirm you
  • Ozanne: we should be more opposed to mean people who make non-Christians feel unloved than about doing what the Bible says