Over the past decade, the total number of jobs for women went up by close to a million. Meanwhile, men lost more than 3 million jobs. From 1960 to 2008, the average unemployment rate for men 25 years and older was 4.2 percent. In the last two years, it has more than doubled, shooting up to 8.9 percent. By contrast, unemployment for women of the same age and for the same period of time went from 4.7 percent to 7.2 percent, an increase of 52 percent. The disparity is more striking if one considers that women’s rate of participation in the workforce has risen sharply since 1960 while the percentage of men in the job market has been shrinking.
One reason that men’s employment rate lags behind is that there has been negative growth in the types of jobs men historically have occupied. In the last 10 years, 5.5 million manufacturing jobs were lost. That’s one-third of our manufacturing base in an industry where men make up 70 percent of the workforce. In construction, where 87 percent of positions are filled by men, more than 1.4 million jobs went away during that time frame. Approximately 4.4 million jobs have been added in the education and health care sectors, but women dominate this growing field as they make up 77 percent of the work force.
It’s working-class men, not those who occupy elite positions in finance and government, who are suffering. The hemorrhaging of manufacturing and other well-paying jobs in America means that a rising number of young American men face dwindling prospects for earning a middle-class wage in the future. Young male unemployment is at 19 percent. More than 15 percent of Iraq and Afghanistan war veterans (most of whom are male) were unemployed in January 2011. African-American males also have been hit hard. Ten years ago, both African-American men and women had the same unemployment rate of 8.2 percent. Since then, the men’s rate has more than doubled and now is almost four points higher than the unemployment rate for women. Similarly, Hispanic men now have a 1.7 percent higher unemployment rate than Hispanic women, whom they historically have outperformed.
With growing numbers of out-of-work young men comes a volatile mix of negative social outcomes: they are less likely to marry, less likely to be a stable parental force for the children they father, and more likely to engage in violent behavior.
One would think that Washington policymakers would see these developments as a cause for concern. Nonetheless, for more than a decade, they have looked the other way as good American jobs have been shipped overseas, outsourced or have simply gone away. Ironically, our business tax system incentivizes our companies to export jobs and prosperity overseas. Also, our government welfare system all but discourages an intact family of a father and mother by the way it distributes money.
Men are not going to be able to fulfill their roles of protector, provider and moral/spiritual leader if they do not have the authority that comes from being the principle/sole breadwinner in the family. Right now, we have a situation where the schools are discriminating against men by having a tiny minority of male teachers, as well as co-ed classrooms. Men cannot learn as well when they are taught primarily by women and are distracted by female peers and do not have a separate male-focused curriculum. And that is why men now earn 40% of bachelor degrees on many campuses. Government’s massive spending and job-killing policies leave the few men who can graduate in an unstable employment situation where marriage becomes too risky. De-valuing a man’s savings with inflation doesn’t help, either.
Lofton, a professor of U.S. religious history at Yale University and the author of “Oprah: The Gospel of an Icon,” was intrigued that Winfrey had mentioned Jesus, since she had used his name sparingly on air.
“Early on (in her career) she was more comfortable in saying that but over time began to use this more universal language of ‘spirit,'” said Lofton, who wrote about Oprah’s final show for CNN’s Belief Blog.
Lofton says Winfrey wants to be viewed as someone who “translates and understands herself as a Christian woman” but reflects a modern attitude about religion and religious institutions.
And that has angered a few folks.
In 2008, Winfrey endorsed the book “A New Earth: Awakening to Your Life’s Purpose,” helping it sell more than 3.5 million copies after the talk-show host selected it for her book club. Winfrey and the book’s author, Eckhart Tolle, took part in a webinar in which she angered some Christians by saying that Jesus didn’t come to die on the cross.
“It really was about him coming to show us how to do it, how to be, to show us the Christ-consciousness that he had and that that consciousness abides with all of us,” she told the audience.
One viewer even asked the question on the Oprah.com message boards: Is Oprah a Christian?
Pistis07 wrote: “I was surprised because I had always thought she was a Christian but after flicking through her website and watching clips of more shows where she seems to be promoting a type of New Age religion and books from ‘New Age spiritualists,’ I really doubt that she is a Christian in the way Jesus explained and most Christians understand. Or perhaps she’s just confused about the nature of God.”
It was an issue her critics seized on. They said she wasn’t promoting the God of the Bible but instead was indoctrinating her audience into a New Age spiritualism.
Authors Josh McDowell and Dave Sterrett say as much in their book, “‘O’ God: A Dialogue on Truth and Oprah’s Spirituality.” Sterrett told Crosswalk.com in October 2009 that Winfrey “reflects the common American practice of choosing whatever beliefs seem most attractive and leaving the rest.”
Her message in the final years of her show was that the truth of life was within the individual, several commentators have said.
“Christians aren’t people who have gotten in touch with their inner selves, but those who actually have Christ living inside of them through the Holy Spirit,” McDowell told Crosswalk.
What Winfrey tried to get across is her belief that there wasn’t just one right way to be connected to God, Lofton argues.
“The only right way is the way that she herself articulates and embodies, which is multiplicity,” she said. “You can be many things. There are many paths to God, she says. It’s that multiplicity which very much marks contemporary religious life.”
Some people evidently think that she is not. And I agree with those people.
Consider this article by William Lane Craig about salvation and religious pluralism.
Excerpt:
“There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4.12). So proclaimed the early preachers of the gospel of Christ. Indeed, this conviction permeates the New Testament and helped to spur the Gentile mission. Paul invites his Gentile converts to recall their pre-Christian days: “Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world” (Ephesians 2.12). The burden of the opening chapters of Romans is to show that this desolate situation is the general condition of mankind. Though God’s eternal power and deity are evident through creation (1.20) and the demands of His moral law implanted on the hearts of all persons (2.15) and although God offers eternal life to all who seek Him in well-doing (2.7), the tragic fact of the matter is that in general people suppress the truth in unrighteousness, ignoring the Creator (1.21) and flouting the moral law (1.32). Therefore, “all men, both Jews and Greeks, are under the power of sin, as it is written: ‘None is righteous, no, not one; no one understands, no one seeks for God…'” (3.9-1 1). Sin is the great leveler, rendering all needy of God’s forgiveness and salvation. Given the universality of sin, all persons stand morally guilty and condemned before God, utterly incapable of redeeming themselves through righteous acts (3.19-20). But God in His grace has provided a means of salvation from this state of condemnation: Jesus Christ, by his expiatory death, redeems us from sin and justifies us before God (3.21-26). It is through him and through him alone, then, that God’s forgiveness is available (5.12-21). To reject Jesus Christ is therefore to reject God’s grace and forgiveness, to refuse the one means of salvation which God has provided. It is to remain under His condemnation and wrath, to forfeit eternally salvation. For someday God will judge all men, “inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus. They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might” (II Thessalonians 1.8-9).
It was not just Paul who held to this exclusivistic, Christocentric view of salvation. No less than Paul, the apostle John saw no salvation outside of Christ. In his gospel, Jesus declares, “I am the way, and the truth, and the life; no one comes to the Father, but by me” (John 14.6). John explains that men love the darkness of sin rather than light, but that God has sent His Son into the world to save the world and to give eternal life to everyone who believes in the Son. “He who believes is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3.18). People are already spiritually dead; but those who believe in Christ pass from death to life (John 5.24). In his epistles, John asserts that no one who denies the Son has the Father and identifies such a person as the antichrist (I John 2.22-23; 4.3; II John 9). In short, “He who has the Son has life; he who has not the Son of God has not life” (I John 5.12). In John’s Apocalypse, it is the Lamb alone in heaven and on earth and under the earth who is worthy to open the scroll and its seven seals, for it was he that by his blood ransomed men for God from every tribe and tongue and people and nation on the earth (Revelation 5.1-14). In the consummation, everyone whose name is not found written in the Lamb’s book of life is cast into the everlasting fire reserved for the devil and his cohorts (Revelation 20.15).
One could make the same point from the catholic epistles and the pastorals. It is the conviction of the writers of the New Testament that “there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all” (I Timothy 2.5-6).
Indeed, it is plausible that such was the attitude of Jesus himself. New Testament scholarship has reached something of a consensus that the historical Jesus came on the scene with an unparalleled sense of divine authority, the authority to stand and speak in the place of God Himself and to call men to repentance and faith.{1} Moreover, the object of that faith was he himself, the absolute revelation of God: “All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (Matthew 11.27) .{2} On the day of judgment, people’s destiny will be determined by how they responded to him: “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God; but he who denies me before men will be denied before the angels of God” (Luke 12.8-9).{3} Frequent warnings concerning hell are found on Jesus’ lips, and it may well be that he believed that most of mankind would be damned, while a minority of mankind would be saved: “Enter by the narrow gate, for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few” (Matthew 7:13-14) .{4}
A hard teaching, no doubt; but the logic of the New Testament is simple and compelling: The universality of sin and the uniqueness Christ’s expiatory sacrifice entail that there is no salvation apart from Christ.
The Bible is very clear that belief in Christ’s atoning death on the cross is required for a right relationship with God. I find it interesting that so many Christians, especially Christian women, have so much respect for a person who is not even a believer. Can you really rely on a non-Christian to give you advice about morality and spirituality? Is she an authority on the Bible? An authority on logic? An authority on science? An authority on history? Has she debated her views with scholars who disagree with her – as might be done in a courtroom where evidence trumps feelings? Shouldn’t you rely instead on the Bible, and the work of authentic Christian scholars who accept what the Bible teaches?
The Obama administration is not happy with Indiana for being the first state to defund Planned Parenthood. According to reports, the administration is considering taking away the state’s Medicaid money in retaliation.
Pro-life Gov. Mitch Daniels recently signed into law a measure that bars state agencies from entering into contracts with abortion providers, aside from hospitals. The law also bans abortion past 20 weeks gestation, with an exception for the life or physical health of the mother.
The law effectively cuts Planned Parenthood off from approximately $3 million in state family planning funds, unless the state organization divides into separate independent affiliates that have nothing to do financially with abortion-providing affiliates.
The New York Times reports that federal officials are considering withholding some or all of the state’s Medicaid money in order to pressure the state to allow the nation’s largest abortion provider to tap into family planning funds.
The Times reports that the administration has 90 days to take action.
The federal Centers for Medicare and Medicaid Services said in a statement approved by the White House: “Federal law prohibits federal Medicaid dollars from being spent on abortion services. Medicaid does not allow states to stop beneficiaries from getting care they need — like cancer screenings and preventive care — because their provider offers certain other services. We are reviewing this particular situation and situations in other states.”
Marcus J. Barlow, representing the Indiana Family and Social Services Administration, pointed out to the Times, however, that the state was not cutting off funds for family planning services. “It’s a change in providers,” he explained, observing that clients of Planned Parenthood could go to other non-abortion providing clinics for those services.
Bioethicist Wesley J. Smith posed the question on his blog: “Is PP so important to Obama that he and his HHS Secretary are willing to materially hurt poor people by cutting off Medicaid funding to try and leverage restored funding for PP?”
“So long as those services are available, what business is it to the Feds which facilities provide them? Or, are we to believe that PP has a right to receive public money?” he said.
Well, the other service providers didn’t donate massive amounts of money to the Demcorat Party, like Planned Parenthood did. (See below) Some people who claim to be pro-life voted for Barack Obama, and I think those people really need to reconsider the facts. The Democrats are a pro-abortion party.
WINTERY KNIGHT 