Tag Archives: Feminism

Commentary

Why do younger evangelicals put happiness and popularity over morality and truth?

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Here’s an interesting post by Mark Tooley in the American Spectator.

Excerpt:

A new generation of evangelical elites is imploring evangelicals to step back from the culture wars. Mostly they want to escape polarizing strong stances on same-sex marriage and abortion, and perhaps also contentious church-state issues, like the Obamacare contraceptive mandate.

Purportedly the evangelical church is failing to reach young, upwardly mobile professionals because evangelicals, who now broadly comprise perhaps one third of all Americans, are seen as reactionary and hateful. On their college campuses, at their coffee shops, and in their yoga classes, among other venues, some outspoken hip young evangelicals want a new public image for their faith.

[…]A popular young evangelical blogger echoing Merritt’s theme is Rachel Evans, who conveniently grew up in the Tennessee small town famous for the Scopes Monkey Trial. Her 2010 book was Evolving in Monkey Town: How a Girl Who Knew All the Answers Learned to Ask the Questions. “We are tired of the culture wars,” she explained in a recent interview. “We are tired of politics.” Lamenting the church’s preoccupation with “shame and guilt,” she urged evangelicals to reconsider their opposition to same-sex unions.

The post has a nice history of how evangelicals have always been involved in moral and political issues, and it’s worth reading. But I want to make a different point below.

What’s at the root of this movement to back away from moral issues? Here’s what I think is the problem. When you advocate for moral causes like protecting the unborn, or school choice, or freeing the slaves, a bunch of people are not going to like you. Christians in the time of Jesus knew that being bold about their Christian convictions would make a lot of people think bad things about them – they expected it. But young evangelicals have gotten the idea that being a Christian should not involve any sort of unhappiness and unpopularity. They wouldn’t have learned this from the Bible, because the Bible emphasizes suffering and unpopularity as part of the normal Christian life. It is their experience of church (and the hedonistic culture around them) that is likely to reinforce that view.

What young evangelicals learn in many churches is that religion is something that is centered on the Bible and the church building – it is not something that flows into real life. They learn that you can’t find out anything about God from the Big Bang, the DNA, the fossil record, or even from the peer-reviewed research on abortion, divorce, or gay marriage. They learn from the Bible that helping the poor is good, but then they never pick up an economic textbook to see which economic system really helps the poor. What you learn about in church is that religion is private and has no connection to reality whatsoever. This fits in with their view that Christianity should make them happy, because they’ve learned that it doesn’t involve any studying to connect the Bible to the real world.

What follows from having a view that Christianity only lives in the Bible and church, and not out there in the real world of telescopes and microscopes? Well, most young evangelicals interpret what their pastor is telling them as “our flavor of ice cream” or “our cultural preference”. They don’t link Christianity to the real world, they don’t think that it’s true for everyone. They think that you just accept what the Bible says on faith, and that’s all. No reasons can be given to non-Christians outside of just asking them to accept the Bible. Younger evangelicals believe that there are no facts that confirm or disprove Christianity – it’s just a blind belief. Young evangelicals think that their faith doesn’t have to be complemented with careful study of how things work in the real world.

What is the result of this anti-intellectual compartmentalization of faith? The result is that young evangelicals will balk at the idea of telling someone that they are going to Hell if they don’t believe in Jesus. They will balk at the idea that feminism is to blame for the destruction of the family. They will balk at the idea that the best way to help the poor is to push for free market capitalism. They will balk at the idea that it is wrong to kill unborn children. They will balk at the idea that disarmament and pacifism embolden terrorists and tyrants to attack peace-loving people. They will balk at the idea that traditional marriage is better for society and children. They will balk at the idea that man-made catastrophic global warming is not supported by science. They lack courage because they first lack knowledge. They don’t know how to make the case using hard evidence. They don’t learn that hard evidence is important in church.

If the purpose of religion is to have happy feelings and be liked, then studying the real world to find out whether the Bible is true is bad religion. If religion is divorced from reality, then it’s just a personal preference influenced by how a person was raised. No young evangelical is going to lift a finger to take bold moral stands if they think their worldview is just one option among many – like the flavors of ice cream in the frozen section of the grocery store. They have to know that what they are saying is true – then they will be bold. An example: there was a time when people believed that God did not create the first living cell, because it was just a simple lump of protoplasm that could easily come about by accident. Now we know better, and we can boldly make the case for intelligent design based on hard evidence – if we put in the time to study the evidence. And it is the same for everything – from theological claims, to moral claims, to social claims, to economic claims, to foreign policy claims. It doesn’t matter if people call you names when you have the facts to support unpopular claims, and that’s why public, authentic Christianity is built on facts. Non-Christians being offended by your claims doesn’t change the way the world is.

We have to turn away from our own ignorance, laziness and cowardice if we hope to have the ability to stand up for our beliefs in public. Christianity is not about being happy and feeling good and being liked by others. In a society that is increasingly secular and relativistic, studying outside the Bible necessarily precedes an authentic Christian life. There is no shortcut. We might have been able to get away with fideism 50 years ago, but not anymore. Not now.

News

Is the root cause of crime poverty or fatherlessness?

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If we were really serious about stopping gun crime, then we should go after the root cause of gun crime. So what is that root cause? The answer might surprise you.

Here is Dr. Robert Rector of the Heritage Foundation to explain:

Census data and the Fragile Families survey show that marriage can be extremely effective in reducing child poverty. But the positive effects of married fathers are not limited to income alone. Children raised by married parents have substantially better life outcomes compared to similar children raised in single-parent homes.

When compared to children in intact married homes, children raised by single parents are more likely to have emotional and behavioral problems; be physically abused; smoke, drink, and use drugs; be aggressive; engage in violent, delinquent, and criminal behavior; have poor school performance; be expelled from school; and drop out of high school.[19] Many of these negative outcomes are associated with the higher poverty rates of single mothers. In many cases, however, the improvements in child well-being that are associated with marriage persist even after adjusting for differences in family income. This indicates that the father brings more to his home than just a paycheck.

The effect of married fathers on child outcomes can be quite pronounced. For example, examination of families with the same race and same parental education shows that, when compared to intact married families, children from single-parent homes are:

  • More than twice as likely to be arrested for a juvenile crime;[20]
  • Twice as likely to be treated for emotional and behavioral problems;[21]
  • Roughly twice as likely to be suspended or expelled from school;[22] and
  • A third more likely to drop out before completing high school.[23]

The effects of being raised in a single-parent home continue into adulthood. Comparing families of the same race and similar incomes, children from broken and single-parent homes are three times more likely to end up in jail by the time they reach age 30 than are children raised in intact married families. [24] Compared to girls raised in similar married families, girls from single-parent homes are more than twice as likely to have a child without being married, thereby repeating the negative cycle for another generation.[25]

Finally, the decline of marriage generates poverty in future generations. Children living in single-parent homes are 50 percent more likely to experience poverty as adults when compared to children from intact married homes. This intergenerational poverty effect persists even after adjusting for the original differences in family income and poverty during childhood.[26]

People on the left claim that poverty causes crime, but they don’t look for the root cause of poverty. The root cause of poverty is the decline of marriage, which produces fatherless children. Unfortunately, some people promote the decline of marriage because they do not like the “unequal gender roles” inherent in marriage. So what is the main tool that the anti-marriage people use to increase the number of fatherless children?

Dr. Michael Tanner of the libertarian Cato Institute explains one of the causes of fatherlessness in his testimony to Congress:

Welfare contributes to crime in several ways. First, children from single-parent families are more likely to become involved in criminal activity. According to one study, children raised in single-parent families are one-third more likely to exhibit anti-social behavior.(3) Moreover, O’Neill found that, holding other variables constant, black children from single- parent households are twice as likely to commit crimes as black children from a family where the father is present. Nearly 70 percent of juveniles in state reform institutions come from fatherless homes, as do 43 percent of prison inmates.(4) Research indicates a direct correlation between crime rates and the number of single-parent families in a neighborhood.(5)

As Barbara Dafoe Whitehead noted in her seminal article for The Atlantic Monthly:

The relationship [between single-parent families and crime] is so strong that controlling for family configuration erases the relationship between race and crime and between low income and crime. This conclusion shows up time and again in the literature. The nation’s mayors, as well as police officers, social workers, probation officers, and court officials, consistently point to family break up as the most important source of rising rates of crime.(6)

At the same time, the evidence of a link between the availability of welfare and out-of-wedlock births is overwhelming. There have been 13 major studies of the relationship between the availability of welfare benefits and out-of-wedlock birth. Of these, 11 found a statistically significant correlation. Among the best of these studies is the work done by June O’Neill for the U.S. Department of Health and Human Services. Holding constant a wide range of variables, including income, education, and urban vs. suburban setting, the study found that a 50 percent increase in the value of AFDC and foodstamp payments led to a 43 percent increase in the number of out-of-wedlock births.(7) Likewise, research by Shelley Lundberg and Robert Plotnick of the University of Washington showed that an increase in welfare benefits of $200 per month per family increased the rate of out-of-wedlock births among teenagers by 150 percent.(8)

The same results can be seen from welfare systems in other countries. For example, a recent study of the impact of Canada’s social-welfare system on family structure concluded that “providing additional benefits to single parents encourages births of children to unwed women.”(9)

The poverty that everyone complains about is not the root cause of crime. The poverty is caused by fatherlessness. The fatherlessness is caused by welfare. Fatherlessness is also caused by laws and policies that make it easier for people to divorce, e.g. – no-fault divorce laws. Again, it’s people on the left who push for no-fault divorce laws. So the left is pushing two policies, welfare and no-fault divorce, which cause crime.

News

Rasmussen poll finds that men are more pro-life than women

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Life News reports on a new poll that confirms the results from the previous Gallup poll, which showed that men are more likely to be pro-life than women.

Take a look:

A new Rasmussen poll out today shows the support for the pro-abortion side is at its lowest level in three years, while support for the pro-life position is at its highest.

Rasmussen asked: “Generally speaking, on the issue of abortion, do you consider yourself pro-choice or pro-life?”

The Rasmussen Reports national telephone survey finds that 46% of Likely U.S. Voters now consider themselves pro-choice, the lowest finding in three years of regular surveying. Forty-three percent (43%) say they are pro-life, matching the highest finding to date. Eleven percent (11%) are undecided.

And now the part that is very interesting:

Fifty percent (50%) of women consider themselves pro-choice, compared to 42% of men. Forty-six percent (46%) of men and 41% of women are pro-life.

Men are also more likely than women to say it is too easy to get an abortion in the United States and that there should be a waiting period. Women are more likely to think it’s too hard to get an abortion. Men are also more likely to feel abortion is morally wrong most of the time.

So, men are pro-life by a margin of 46-42. This is similar to the Gallup poll released in May 2013, that showed that men were pro-life by a margin of 50-42. I think that the first instinct of a man is to protect and provide for the unborn child. Men tend to want to take responsibility for their own decisions. And they are OK with giving up happiness and pleasure in order to sacrifice for the child. Men are more moved to protect things that are weak and vulnerable, even if it means that they will be less free to pursue their own pleasures. That’s how men really are, although that’s often not what women believe about men, and it’s not what is portrayed in the media about men.

In contrast, women are more likely to be pro-abortion, by a huge margin of 50-41. This is similar to the results from the Gallup poll of May 2013, which showed that women were more likely to be pro-abortion by a margin of 47-46.  The split is even large when you notice that women are overwhelmingly more likely to vote for the unrestricted abortion policies of the Democrat party. Exit polls from the last two federal elections have shown that unmarried women in particular vote for Democrats 67% of the time. That number is even higher when you look at young, unmarried women.

Not just unborn children, but born children

Previously, I also documented how polls show that men are far more pro-marriage than women.

Excerpt:

A new national poll points towards a gender gap over same-sex marriage.

According to new numbers released Monday morning from Gallup, 50% of Americans say same-sex marriages should be legal. But break it down by gender, and 56% of women say same-sex couples should be legally allowed to marry, but only 42% of men feel the same way.

So what do we learn from this? We learn that despite massive systemic challenges in the education system and the workplace, that men have nevertheless not given up on the needs of unborn and born children.

I notice that there is a trend among Christian women to try to blame men for abortion and gay marriage, and to try to say that the reason that women have abortions is because of men. But this is false, of course. The reason why women have abortions is because they deliberately prefer men who are bad boys. They are attracted to these men, and these men want premarital sex. They give them the sex in order to be liked by these bad men. They choose the bad men. The good men who are chaste and marriage minded are passed over. You can read about it in the article I blogged about earlier in the week about the hook-up culture, and see a study on the hook-up culture from the Institute of American Values too. And remember that the hook-up culture is praised by feminist leaders. They are the ones who wanted it.

Most women are attracted to bad men. Many cannot resist the attraction and choose the bad men. They are attracted to men who do not try to lead them or judge them on moral or spiritual issues. They go too far with them physically and bond to them and then cannot see their flaws. They eventually have sex with them to try to make them commit. Bad men don’t commit when they are given sex, though. Then the women vote for abortion to get out of it – because they feel that they are victims. Then they blame all men for their own bad choices and claim that the consequences of their actions could not be predicted. They make themselves out to be victims. But the real victims are the children and the good men who are passed over.

None of this would be happening if women thought through what they really wanted – lifelong married love – and then 1) prepared themselves to be wives and mothers and 2) chose chaste men who were prepared to be fathers and husbands. They choose the wrong men. They pass over good men because we are “too strict”. They deprive children of life or fathers. They blame men. It’s that simple. The problem is that we are too scared to tell women that they are wrong about how they choose men.

A recent survey sent to me by Nancy P. even found that men are more interested in marriage and commitment than women. When will we realize where the problem really lies? Blaming men isn’t the answer. We need to teach women to disregard the tingles and the peer pressure and pick the right man for the jobs of husband and father, based on the requirements of the male roles. And that means that we need to roll back feminism, and defeat the idea that man have no roles. Marriage-capable men only turn away from male roles when they see that women are not interested in marriage-minded men.