Tag Archives: Controversy

ID critics do not read ID books before reviewing them

From Evolution News.

Excerpt:

As a friend of ours puts it, Jonathan Wells’s The Myth of Junk DNA is in the process of being “Ayala’ed.” To “Ayala” a book is to attack it in review without having bothered to read or even read much about it, simply on the basis of what you think it probably says given your uninformed preconceptions about the author. The term comes from the wonderful instance where distinguished biologist Francisco Ayala pompously “reviewed” Stephen Meyer’s Signature in the Cell for the Biologos Foundation website while giving clear evidence of not having cracked the book open or even looked at the table of contents.

Thus we have several posts from University of Toronto biochemist Larry Moran, criticizing Myth while being totally open about not having read it first. Moran wrote no fewer than four posts on the book in this fashion, claiming as an excuse that Myth would not be published in Canada until May 31. (In fact, the book was available for purchase from Amazon since early May.) And now, as Casey already noted, we have Forbes science writer John Farrell, citing Moran as his source — a “double Ayala,” so to speak, where you attack a book without reading it citing as justification a review by someone else who also hasn’t read it.

Farrell thinks the myth of junk DNA is itself a myth — that “scientists never dismissed junk DNA in the literature.” In other words, Wells has set up a straw man. Of course, not having looked at the book, Farrell can’t have consulted Dr. Wells’s fifty pages of notes documenting his argument. The notes may be downloaded for free here. (Also available in Canada.)

So this is what criticism of intelligent design amounts to… denouncing a book before reading it.

Biophysicist Cornelius Hunter explains why reading the book is not necessary for Darwinists – because Darwinism is impervious to evidential concerns.

Excerpt:

This centuries old framework for naturalism is key to understanding evolution today. Science writers such as Farrell report that scientists have discovered, for instance, “just how not-so-intelligently designed the human genome actually is,” but this is not a scientific conclusion. For unlike the target of his criticism (the ID theory) which refers to complexity rather than goodness of design, evolutionary thought and its underlying naturalism framework refer to the design’s metaphysics. As Farrell explains:

Many mutations are neutral, or can be easily overcome by technology. And some of them cause a great deal of psychological suffering, such as the mutation that causes trimethylaminuria, which is physically harmless but causes the victims to smell like rotten fish no matter how clean they are. But many other mutations are deadly or, worse yet, can cause a person to have a lifetime of suffering. Perhaps the most disturbing mutation is the one that causes Lesch-Nyhan syndrome. This one mutation, of a single amino acid in a protein, causes the victim to have an uncontrollable compulsion for self-mutilation: they chew their own lips and fingers, and find sharp objects to stab their faces and eyes. The victims are fully able to feel their pain and they know what they are doing, but cannot control it.

Obviously to argue such mutations are the product of intentional design is to suggest the deity or intelligence responsible, is something of a monster.

Indeed. Leibniz was concerned about the evil in the world, but he had no idea how deeply it runs. It is truly abominable, and it makes for a moving and powerful argument that no good creator who has the power to create a universe would ever create this one.

Whether by the Epicurean’s swerving atoms, or science’s natural laws, the world must have arisen on its own.

How could anyone deny this obvious conclusion? This and other metaphysical arguments leave no room for debate. Evolution must be true. We may not know how it occurred, but it is a fact.

The powerful theory of evolution hangs on this framework of thought that mandates naturalism. The science is weak but the metaphysics are strong. This is the key to understanding evolutionary thought. The weak arguments are scientific and the strong arguments, though filled with empirical observation and scientific jargon, are metaphysical. The stronger the argument, the more theological or philosophical.

(Emphasis is in the original)

And I recommend you read the whole post, especially if you’ve never read anything by Cornelius Hunter.

So the reason why Darwinists don’t care about evidence is because evidence is irrelevant once you pre-suppose the religion of naturalism. And you presuppose the religion of naturalism because of the problem of evil and suffering. I.e. – “based on my childhood caricature of God as the cosmic Santa Claus, I now see that evolution must be true, because my cosmic Santa Claus God cannot have any purpose for allowing the evil and suffering I see in nature.” Science has nothing to do with it. Nature is not nice, and so God didn’t make nature. And that’s the end of the discussion.

These Darwinian critics of ID are really just close-minded religious fundamentalists whose principal response to experimental science is uninformed religious bluster. You don’t get an education when you take classes from the Darwinbots – you get indoctrinated. And if you dissent you get failed or fired. It’s that simple. They don’t debate you – they censor you. They don’t produce evidence for their views, they insult you. How dare you call their religion into question by appealing to facts? Darwinists don’t like facts. They don’t like evidence.

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Should pastors preach against false ideas and false ideologies in church?

From Thinking Christian.

Excerpt:

Justin Buzzard tells this story:

About ten years ago I heard Ben Patterson, campus pastor of Westmont College, say something that I will never forget. Ben told the story of a retired pastor who began noticing that his former congregation was sliding away from orthodoxy. The pastor saw this as his fault, noting the one thing he thought he did most poorly as a pastor. The pastor stated, in two sentences, his great failure as a pastor:

I always told people what to believe. My great mistake is that I never told my people what NOT to believe.

It’s possible to be so “biblical” that we’re unbiblical.

I’m referring to pastors, churches, and individual Christians who say, “we’re sticking to the Bible, and we don’t ever need to study anything but the Bible.” The great men and women of the Bible didn’t say that. They didn’t just preach in support of God’s truth. They knew the lies that were current in their cultures, they named those lies—with very contemporary examples—and they exposed what was false about them. When Isaiah ripped apart idol worship so sarcastically in Isaiah 44:9-20, he knew what he was talking about. So those who only study the Bible are failing to follow its example!

I think the reason for this is because the church is so focused on providing a happy music show every week, so that people can feel happy and affirmed, that they would never want to be negative and exclusive. That might make the people in the audience feel offended or excluded. That’s why pastors never set up Christianity as being true in distinction to other views that are false. And pastors surely would not appeal to external evidence from science and history – that might make people who don’t know any science and history feel bad, and spoil their happy feelings. It seems to me that pastors need to get back into the habit of connecting the Christian to real life. False ideas are harmful, and the pastor’s job is to stand up to wolves that might harm his flock – not to ignore the wolves. A very good place to start would be in the area of capitalism and taxation, or maybe in the area of sexual ethics and marriage.

How the science teachers lobby misrepresents intelligent design

From Evolution News.

Excerpt:

Science Teachers Association (NSTA), which stands alongside the rest of the Darwin lobby in holding that neo-Darwinian evolution should be taught in a one-sided, pro-evolution-only fashion.

[…]But the Darwin lobby is smart. While it is trying to ban and censor the views of its opponents, the Darwin lobby has a particular narrative which tries to paint its opponents as the censors and the extremists. The narrative goes something like this (my paraphrase): ‘Dark forces of intelligent design and creationism are seeking to ban evolution from public schools and then force their religious beliefs into the science classroom. We must stand against censorship and religious agendas, so we must fight their agenda at any cost. Stand with us, the guardians of freedom of thought and the First Amendment.’

[…]The article goes on to cover recent debates in Texas over teaching evolution. The reality, of course, is that NO leading Darwin-critics in Texas sought try to censor evolution. Evolution is still a required part of the curriculum in Texas, and the new TEKS that continue to teach evolution were eagerly adopted by the Texas State Board of Education members who were skeptics of neo-Darwinian evolution.

McKee’s strategy is thus one of the oldest in the books: deflect away from the fact that she herself advocates an extreme position by painting her opponents as extremists.

The reality is that leading groups that doubt neo-Darwinian evolution (like Discovery Institute) strongly oppose any attempts to ban evolution or remove it from the curriculum in schools. We also oppose teaching creationism in the science classroom because it’s a religious viewpoint. As for ID, we feel it’s science and constitutional to teach, but we want the debate over ID to be a scientific one and not a political one, so we oppose attempts to push ID into public schools. Instead, we think that public schools should simply teach the scientific evidence both for and against neo-Darwinian evolution.

So where does that leave us? Leading Darwin-critics aren’t seeking to introduce creationism or ID into public schools, and they would vehemently oppose attempts to ban evolution. Rather, they seek to increase coverage of evolution by teaching both the evidence for and against neo-Darwinism.

The Darwin lobby wants only the pro-Darwin-only viewpoint taught. They want to censor any science that challenges neo-Darwinian evolution.

The whole article is good to read, and especially this picture that summarizes their view and my view.

It’s important to understand that conservative pro-ID people like me are not trying to get rid of evolution. We want it taught as the best available theory that naturalists can invent after their faith commitment that the universe is eternal and matter is all that there is. And then we want the scientific evidence against evolution taught. That’s it. Period. Teach the controversy. Don’t distort the evidence to fit the pre-supposition of naturalism. Teach the evidence that the universe had a beginning, and that life exhibits characteristics of information. If nature is hostile to naturalism, then so much the worse for naturalists. Leave religion (naturalism) out of the classroom, and go where the evidence leads.