ID critics do not read ID books before reviewing them

From Evolution News.


As a friend of ours puts it, Jonathan Wells’s The Myth of Junk DNA is in the process of being “Ayala’ed.” To “Ayala” a book is to attack it in review without having bothered to read or even read much about it, simply on the basis of what you think it probably says given your uninformed preconceptions about the author. The term comes from the wonderful instance where distinguished biologist Francisco Ayala pompously “reviewed” Stephen Meyer’s Signature in the Cell for the Biologos Foundation website while giving clear evidence of not having cracked the book open or even looked at the table of contents.

Thus we have several posts from University of Toronto biochemist Larry Moran, criticizing Myth while being totally open about not having read it first. Moran wrote no fewer than four posts on the book in this fashion, claiming as an excuse that Myth would not be published in Canada until May 31. (In fact, the book was available for purchase from Amazon since early May.) And now, as Casey already noted, we have Forbes science writer John Farrell, citing Moran as his source — a “double Ayala,” so to speak, where you attack a book without reading it citing as justification a review by someone else who also hasn’t read it.

Farrell thinks the myth of junk DNA is itself a myth — that “scientists never dismissed junk DNA in the literature.” In other words, Wells has set up a straw man. Of course, not having looked at the book, Farrell can’t have consulted Dr. Wells’s fifty pages of notes documenting his argument. The notes may be downloaded for free here. (Also available in Canada.)

So this is what criticism of intelligent design amounts to… denouncing a book before reading it.

Biophysicist Cornelius Hunter explains why reading the book is not necessary for Darwinists – because Darwinism is impervious to evidential concerns.


This centuries old framework for naturalism is key to understanding evolution today. Science writers such as Farrell report that scientists have discovered, for instance, “just how not-so-intelligently designed the human genome actually is,” but this is not a scientific conclusion. For unlike the target of his criticism (the ID theory) which refers to complexity rather than goodness of design, evolutionary thought and its underlying naturalism framework refer to the design’s metaphysics. As Farrell explains:

Many mutations are neutral, or can be easily overcome by technology. And some of them cause a great deal of psychological suffering, such as the mutation that causes trimethylaminuria, which is physically harmless but causes the victims to smell like rotten fish no matter how clean they are. But many other mutations are deadly or, worse yet, can cause a person to have a lifetime of suffering. Perhaps the most disturbing mutation is the one that causes Lesch-Nyhan syndrome. This one mutation, of a single amino acid in a protein, causes the victim to have an uncontrollable compulsion for self-mutilation: they chew their own lips and fingers, and find sharp objects to stab their faces and eyes. The victims are fully able to feel their pain and they know what they are doing, but cannot control it.

Obviously to argue such mutations are the product of intentional design is to suggest the deity or intelligence responsible, is something of a monster.

Indeed. Leibniz was concerned about the evil in the world, but he had no idea how deeply it runs. It is truly abominable, and it makes for a moving and powerful argument that no good creator who has the power to create a universe would ever create this one.

Whether by the Epicurean’s swerving atoms, or science’s natural laws, the world must have arisen on its own.

How could anyone deny this obvious conclusion? This and other metaphysical arguments leave no room for debate. Evolution must be true. We may not know how it occurred, but it is a fact.

The powerful theory of evolution hangs on this framework of thought that mandates naturalism. The science is weak but the metaphysics are strong. This is the key to understanding evolutionary thought. The weak arguments are scientific and the strong arguments, though filled with empirical observation and scientific jargon, are metaphysical. The stronger the argument, the more theological or philosophical.

(Emphasis is in the original)

And I recommend you read the whole post, especially if you’ve never read anything by Cornelius Hunter.

So the reason why Darwinists don’t care about evidence is because evidence is irrelevant once you pre-suppose the religion of naturalism. And you presuppose the religion of naturalism because of the problem of evil and suffering. I.e. – “based on my childhood caricature of God as the cosmic Santa Claus, I now see that evolution must be true, because my cosmic Santa Claus God cannot have any purpose for allowing the evil and suffering I see in nature.” Science has nothing to do with it. Nature is not nice, and so God didn’t make nature. And that’s the end of the discussion.

These Darwinian critics of ID are really just close-minded religious fundamentalists whose principal response to experimental science is uninformed religious bluster. You don’t get an education when you take classes from the Darwinbots – you get indoctrinated. And if you dissent you get failed or fired. It’s that simple. They don’t debate you – they censor you. They don’t produce evidence for their views, they insult you. How dare you call their religion into question by appealing to facts? Darwinists don’t like facts. They don’t like evidence.

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7 thoughts on “ID critics do not read ID books before reviewing them”

  1. Wintry,
    Have you actually read the posts on Biologos that are being referenced? Are you posting something concerning posts that you have not read?



      1. What about the Forbes article by John Farrell which says,

        “UPDATE: 5.24.11 At the Discovery Institute’s site, Casey Luskin is apparently claiming this post was a review of their new book. “John Farrell has written a critique of Jonathan Wells’ new book The Myth of Junk DNA. The only problem is that many of the arguments Farrell critiques aren’t ones that Jonathan Wells makes in the book.”

        The only problem is, the post is about other science bloggers discussing the topic in light of the book’s release. In the comments, I invited Casey to send me a copy of the book to review, but as yet he has not responded.”

        From here

        It seems to me that your posts on ID and evolution is mostly from Casey’s blog and the Discovery Institute?

        Also, what do you think about young earth creationist scientist and Professor Tom Woods statement that “Evolution is not a theory in crisis. It is not teetering on the verge of collapse. It has not failed as a scientific explanation. There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well.”


        I have not seen you respond to Dr. Alvin Plantinga’s paper arguing that evolution disproves naturalism. You grant the naturalist too much and weaken your apologetic by your constant connecting of evolution to naturalism.


  2. Actually, if you pop over to Dr. Moran’s blog, he is doing a series on each chapter, after having read it. No, he hadn’t read it back when he posted this originally…but he apparently has now.


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