Tag Archives: Child Abuse

How feminism led to increased child abuse and child neglect

Casey Anthony, feminism and abortion
Casey Anthony, feminism and abortion

Here’s a fine article on the long-term consequences of feminism, written by Carolyn Moynihan at MercatorNet. (H/T Mary)

Excerpt:

Despite decades of feminism and gender role revision, we are still more shocked when mothers neglect, abuse and especially kill their children. But one does not have to look far into the lives of most of these women to find that the other side of the sexual revolution — what’s politely known as the “evolution” of the family — has played a significant role.

Casey Anthony is a single mother, living with her own parents, the father of her child nowhere to be seen, although there have been rumours of incest. Macsyna King was cohabiting with her twins’ father, Chris Kahui.

The stresses of single parenthood, with or without boyfriends, are well known. And the dangers of cohabitation for children are becoming clearer all the time. A recent US federal government study of child abuse and neglect shows the dramatically increased risks for children living in a home where there is an unrelated boyfriend — and even with their own parents if they are cohabiting. Sociologist Brad Wilcox comments:

This new federal study indicates that these cases are simply the tip of the abuse iceberg in American life. According to the report, children living with their mother and her boyfriend are about 11 times more likely to be sexually, physically, or emotionally abused than children living with their married biological parents. Likewise, children living with their mother and her boyfriend are six times more likely to be physically, emotionally, or educationally neglected than children living with their married biological parents. In other words, one of the most dangerous places for a child in America to find himself in is a home that includes an unrelated male boyfriend—especially when that boyfriend is left to care for a child by himself.

But children living with their own father and mother do not fare much better if their parents are only cohabiting. The federal study of child abuse found that children living with their cohabiting parents are more than four times more likely to be sexually, physically, or emotionally abused than their peers living in a home headed by their married parents. And they are three times more likely to be physically, emotionally, or educationally neglected than children living with their married biological parents. In other words, a child is not much safer when she is living in a home with her parents if her parents’ relationship does not enjoy the legal, social, and moral status and guidance that marriage confers on relationships.

So how does it work?

Well, Mrs. Moynihan is right to talk about the sexual revolution as a cause of the problems that children face. The whole point of third-wave feminism is for women to have recreational sex “like men” and to pursue their careers “like men” – at the expense of marriage and parenting. The kinds of men that women will choose today for this recreational sex are completely different from the kinds of men that women used to choose when they wanted protectors, providers and moral/spiritual leaders. And that’s why women end up having sex with men who are not qualified to be husbands and fathers. Today, men who want to get married and to have a mother for their children are to be avoided. All of their demands on women to be wives and mothers are just “too strict”.

If a woman’s goal is recreational sex and a career, then she won’t choose a man who has demonstrated his ability to perform traditional husband/father roles. She will choose a man who is physically attractive, entertaining, non-judgmental and who won’t expect her to be a wife and mother. That’s why courting has been replaced with binge-drinking, hooking up and co-habitating. Religion, chastity and economics are out, and drinking, hook-ups and abortions are in. The problem is that when women choose to drift into relationships that start with selfish recreational sex, instead of with chastity and courting, then any children who happen along are more likely to be abused, neglected and impoverished.

The most important thing to many women who have been influenced by feminism is that they are happy all the time. And they think that they can extend their selfish pursuit of happiness into a lasting relationship – that men and children will somehow celebrate their selfishness. For some women, if the demands of children and men don’t make them happy, then they can just abort the children and divorce the men for any reason. What abortion really amounts to in practice is the refusal by women to be selective about who they have sex with, followed by the willingness to kill in order to avoid having their own happiness diminished by having to care for babies. And abortion is supported by many women today. (Men are slightly more pro-life than women)

This Reuters article discusses the Casey Anthony trial, and has an interesting quote:

Roommates of Casey Anthony’s former boyfriend described on Wednesday how the Florida mother partied at nightclubs and remained outgoing after her 2-year-old daughter’s death on June 16, 2008.

“She seemed normal. Happy. Like everything was fine,” said Nathan Lezniewicz on the second day of testimony in Casey Anthony’s first-degree murder trial in Orlando.

The case has gained national attention and drawn TV personalities including Nancy Grace and Geraldo Rivera to the courtroom. Casey Anthony, 25, faces the death penalty if convicted.

Prosecutors contend that she suffocated daughter Caylee Marie Anthony by wrapping duct tape around her head, nose and mouth. During opening statements Tuesday, the defense said the toddler drowned in the Anthony family’s backyard pool and no one alerted police about the accident.

Caylee wasn’t reported missing until July 15, 2008, by her grandmother, Cindy Anthony, who called 911 and told the dispatcher she had not seen the little girl for a month.

Lezniewicz roomed at the time with Casey’s then-boyfriend Tony Lazzaro and two other young college men at an Orlando apartment.

Lezniewicz said he was at a local nightclub when Casey entered a “hot body” contest. Jurors saw a photograph of her and Lezniewicz grinning at the club.

“She was partying, having a good time,” testified Roy “Clint” House, another roommate.

Today, many women don’t want men who tell her what’s right and what’s true – especially about religion and morality. Those men are “too strict” and “too demanding” – they tell her about the moral obligations that women have to husbands and children, and she doesn’t want to hear or have to do anything about it. As I argued before, it’s important to understand that encouraging women to make better decisions about men and sexual activity as part of the effort to protect children, born and unborn.

Related posts

Jennifer Roback Morse lectures on marriage at Stanford University

Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

Stanford University is one of the top 5 universities in the United States.

Details:

Dr J gave this talk at Stanford University’s Anscombe Society on the reasons for marriage, and the ways in which it shapes society and the next generation. After Dr J’s talk at Stanford University, she took questions and answers from the students in attendance.  They had quite the lively discussion…  Please be advised–some of these questions may be overly explicit for very young listeners.

The files:

Here’s her biography:

Jennifer Roback Morse, Ph.D. is the founder and President of the Ruth Institute, president of the Ruth Institute a project of the National Organization for Marriage to promote life-long married love to college students by creating an intellectual and social climate favorable to marriage.

She is also the Senior Research Fellow in Economics at the Acton Institute for the Study of Religion and Liberty.

She is the author of Smart Sex: Finding Life-long Love in a Hook-up World, (2005) and Love and Economics: Why the Laissez-Faire Family Doesn’t Work (2001), recently reissued in paperback, as Love and Economics: It Takes a Family to Raise a Village.

Dr. Morse served as a Research Fellow for Stanford University’s Hoover Institution from 1997-2005. She received her Ph.D. in economics from the University of Rochester in 1980 and spent a postdoctoral year at the University of Chicago during 1979-80. She taught economics at Yale University and George Mason University for 15 years. She was John M. Olin visiting scholar at the Cornell Law School in fall 1993. She is a regular contributor to the National Review Online, National Catholic Register, Town Hall, MercatorNet and To the Source.

Dr. Morse’s scholarly articles have appeared in the Journal of Political Economy, Economic Inquiry, the Journal of Economic History, Publius: the Journal of Federalism, the University of Chicago Law Review, and the Harvard Journal of Law and Public Policy, Social Philosophy and Policy, The Independent Review, and The Notre Dame Journal of Law Ethics and Public Policy.

[…]Her public policy articles have appeared in Forbes, Policy Review,The American Enterprise, Fortune, Reason, the Wall Street Journal, Vital Speeches, and Religion and Liberty.

She currently lives in San Diego, CA. She and her husband are the parents of a birth child, an adopted child. From March 2003 to August 2006, Dr. Morse and her husband were foster parents for San Diego County. During that time, they cared for a total of eight foster children.

Her talent is to apply the economic way of thinking to social issues like marriage, family and parenting.

MUST-HEAR: Jennifer Roback Morse on contraceptives, divorce, cohabitation, SSM and ART

Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

I often tease women for being too focused on happiness and feelings, but Dr. J isn’t like that at all. She is all about economics, incentives, and moral boundaries. She thinks about the big issues. She once chastised me in an e-mail for being too emotional. I think she has had it with the feelings-based arguments from the socially-liberal left.

This lecture does not repeat much from her previous lectures.

Anyway – DO NOT MISS THIS LECTURE!

The MP3 file is here. (93 minutes, 43.5 Mb)

Keep in mind that this speech was given to Wisconsin Catholic seminarians, so there is a lot of rah-rah Catholic stuff. I’m an evangelical Protestant, so I just smile when she talks about that. At least there was no Mary in it. Yay!

SUMMARY

Contraception:
– contraception does not reduce the abortion rate
– contraception is bad because it makes sex a recreational activity
– contraception fails, which leads to the need for abortion
– 80% of abortions are done on unmarried women
– teenagers do not think that contraceptives will FAIL for them
– they don’t understand that the probabilities is PER ACTION – more actions increases probability
– the more you rely on something that has a small chance of failure, the more chance you will get a failure
– more sex, means more chances for a person to get a failure
– older women are naturally less fertile, so they skew contraceptive effectiveness figures higher
– contraceptives are most likely to fail for the young, the poor and the unmarried
– contraception means that women cannot ask men to promise to marry them before sex
– the pressure for a man to marry if the woman gets pregnant is gone
– the presumption is that the woman will have an abortion
– women who want to get married are at a disadvantage to get male attention now
– because men will prefer women who are willing to have an abortion if they get pregnant
– when people argue for these social changes, they don’t accurately assess consequences
– they think that they can have the happiness-making freedom without damaging anything else
– they think that no incentives will be created so that others start to act differently
– example: no-fault divorce – there were terrible consequences that were minimized by the social engineers

Divorce:
– people who wanted this believed myths in order to get the happiness-making freedom for the adults
– they said that divorce would be less harmful for children than if the parents stayed together
– they argued for no-fault divorce because they wanted happiness and didn’t care about children
– in a low conflict marriage, it is better for children if the parents stay together
– in a high-conflict marriage, it is better for children to divorce
– but for high-conflict divorce, you could have gotten a divorce for cause
– what people pushing no-fault divorce really wanted was to divorce to pursue happiness elsewhere
– there is also a financial incentive to divorce for no reason – alimony, child support, property
– but divorce really disrupts the lives of the children
– the VAST MAJORITY of divorces are in low-conflict situations
– the social norm was that low-level conflict meant that you stayed married for the sake of the kids
– a pregnancy after a re-marriage is devastating to children of the first marriage
– not being able to have a normal relationship with both biological parents is devastating to children
– what often drives people into co-habitation is the fear of screwing up their own marriages
– pro-divorce people want women to re-marry afterwards to provide kids with a “father-figure”
– the presence of a stepfather increases bad behavior in the kids, as well as risk of abuse
– but actually, stepfathers spend little time with kids, and draws mother away from the kids
– biological fathers spend the most time with the children
– disciplining the children is more complex with a non-bio dad
– normally, dads wants the kids to behave, and moms want the children to be happy
– often, the woman will forbid the father from disciplining the children
– the father will just drop out of parenting completely when his authority is not respected

Co-habitation:
– social engineers understate the risks of co-habitation and overstate the risks of marriage
– but research shows that co-habitation makes no positive contribution to marriage
– feminists love to say that marriage is very risky, but without comparing it to alternatives
(feminists don’t like marriage because of the “unequal gender roles”)
– when compared with the alternatives, like co-habitation, marriage is better on every measure
– feminists say that married women do not report abuse in marriage, that’s why marriage LOOKS better
– but murders HAVE TO BE reported, and co-habitation results in NINE TIMES more murders than marriage
– children are killed FIFTY TIMES more with co-habitation with an unrelated adult than with 2 bio-parents
– the live-in boyfriend is the culprit in 85% of these cases

Same-sex marriage:
– alternatives to marriage change rules and incentives, it is NOT the same thing as marriage
– necessarily, one of the parents will not have a close relationship with one bio-parents
– social engineers say that mothers and fathers are interchangeable – but they are different
– SSM undermines the presumption of paternity, and substitutes state-ordered parenting
– the public purpose of marriage is to attach mothers to fathers, and parents to children
– SSM elevates private purposes for marriage over and above the public purpose of marriage
– SSM will lead to fathers being marginalized from the family
– the state will have to force people to equate SSM and natural marriage

Artificial reproductive technology:
– it is the next substitute for marriage
– highly educated career women do not have to prepare for a husband to get a baby
– her behavior through her life changes because she doesn’t have to care about marriage