Like many Dutch women, Marie-Louise van Haeren views herself as liberated. “Every woman in Holland can do whatever she wants with her life,” says Van Haeren, 52, who lives just outside of Rotterdam and rides her bicycle or the train to work three days a week at a police academy, where she counsels students. She has worked part-time her entire career, as have almost all of her friends—married or unmarried, kids or no kids—save one or two who logged more hours out of financial necessity. Van Haeren, who wasn’t married until last year and has no children, says she’s worked part-time “to have time to do things that matter to me, live the way I want. To stay mentally and physically healthy and happy.”
Many women in the Netherlands seem to share similar views, valuing independence over success in the workplace. In 2001, nearly 60 per cent of working Dutch women were employed part-time, compared to just 20 per cent of Canadian women. Today, the number is even higher, hovering around 75 per cent. Some, like Van Haeren, view this as progress, evidence of personal freedom and a commitment to a balanced lifestyle.
[…]…Dutch women appear deaf to the siren call of the workplace. Asked whether they’d like to increase their hours, just four per cent said yes, compared to 25 per cent of French women. And while across the Channel, British media are heralding the resurgence of feminism—last weekend, some 500 women crowded into a feminist training camp, UK Feminista, to be trained in direct action and activism—in Holland, women like Van Haeren baldly proclaim no further need for the movement. “Feminism wasn’t necessary anymore by the time I grew up,” she says. “In my eyes, it was a thing of the past.”
The relationship between personal lifestyle choices and the socio-economic standing of women has been under the microscope in Holland ever since the publication of Dutch Women Don’t Get Depressed in 2008. Ellen de Bruin, who patterned her book after Mireille Guiliano’s bestseller French Women Don’t Get Fat, began by defining the stereotypical Dutch woman: naturally beautiful with a no-fuss sense of style, she rides her bike to fetch the groceries, has ample time with her kids and husband, takes art classes in the middle of the week, and spends leisurely afternoons drinking coffee with her friends. She loves to work part-time and does not earn as much as her husband, but she’s fine with that—he takes care of the bills. The book went on to note that Dutch women rank consistently low, compared to those in other Western countries, in terms of representation in top positions in business and government—and rank consistently near the top in terms of happiness and well-being. In fact, just about everyone in Holland seems pleased with the status quo; in 2009, the Netherlands ranked highest of all OECD countries in terms of overall well-being.
Could it be that the Bible actually speaks truly about the differences between men and women? That doesn’t mean that women and men should be careless when choosing a spouse – they should choose wisely. But maybe it is better for men and women to play complementary roles. Maybe they were designed to be able to do different things, because they have different strengths? Maybe they fit together hand in glove in marriage, canceling out the weaknesses of the other?
Religion historian Marie Griffith has been watching this shift, and recently wrote an essay titled “The New Evangelical Feminism of Bachmann and Palin.” She caught all kinds of heat from feminists on the left who say that neither Bachmann nor Palin, whom some have dubbed “the spiritual heads” of the tea party, can remotely be regarded as their conceptual colleagues.
While Griffith agrees that these women do not resemble traditional feminists in their political views, she believes that they have captured the hearts and minds of conservative Christian women in a historically significant way. Two generations ago, a conservative Christian woman would have been encouraged to have babies and keep house; work would have been seen as an economic necessity, not a higher calling.
“Now,” says Griffith, director of the new John C. Danforth Center on Religion and Politics at Washington University in St. Louis, “I really see evangelicals taking hold of that view that women can speak about righteous godly things, just as men can. They can make an impact on the world. Not only that, they should make an impact on the world.”
Nance points out that the abortion wars used to be fought by men. Today, the most prominent antiabortion warriors are Christian women, most of whom have young children.
It’s their focus on motherhood, I think, that makes these new Christian feminists so appealing to millions — their unflinching insistence that their families come first, that even the most ambitious among them occasionally have spit-up on their blouses.
Palin has her entourage; Bachmann, her brood, which includes that staggering number — 23! — of foster kids. Nance describes taking a call from a member of Congress while in her car with a baby screaming in the back seat. “Sir,” she said, “you’ll have to listen to the baby crying — or you can wait.”
Remember though that Michele Bachmann took time out from her career to homeschool her 5 children, so family comes first. Michele has denied that she is a feminist, and I agree with her. To be a feminist in the traditional sense, you have to favor state-run day care, state-funded abortions, selfishness, premarital sex, contraception, no-fault divorce and gender neutrality. Feminists also oppose marriage, limited government, personal responsibility, fathers, and husbands. I don’t think that Michele Bachmann is a feminist in any way whatsoever. She is a woman, her way of life is being threatened, and it’s all hands on deck.
Here’s a fine article on the long-term consequences of feminism, written by Carolyn Moynihan at MercatorNet. (H/T Mary)
Excerpt:
Despite decades of feminism and gender role revision, we are still more shocked when mothers neglect, abuse and especially kill their children. But one does not have to look far into the lives of most of these women to find that the other side of the sexual revolution — what’s politely known as the “evolution” of the family — has played a significant role.
Casey Anthony is a single mother, living with her own parents, the father of her child nowhere to be seen, although there have been rumours of incest. Macsyna King was cohabiting with her twins’ father, Chris Kahui.
The stresses of single parenthood, with or without boyfriends, are well known. And the dangers of cohabitation for children are becoming clearer all the time. A recent US federal government study of child abuse and neglect shows the dramatically increased risks for children living in a home where there is an unrelated boyfriend — and even with their own parents if they are cohabiting. Sociologist Brad Wilcox comments:
This new federal study indicates that these cases are simply the tip of the abuse iceberg in American life. According to the report, children living with their mother and her boyfriend are about 11 times more likely to be sexually, physically, or emotionally abused than children living with their married biological parents. Likewise, children living with their mother and her boyfriend are six times more likely to be physically, emotionally, or educationally neglected than children living with their married biological parents. In other words, one of the most dangerous places for a child in America to find himself in is a home that includes an unrelated male boyfriend—especially when that boyfriend is left to care for a child by himself.
But children living with their own father and mother do not fare much better if their parents are only cohabiting. The federal study of child abuse found that children living with their cohabiting parents are more than four times more likely to be sexually, physically, or emotionally abused than their peers living in a home headed by their married parents. And they are three times more likely to be physically, emotionally, or educationally neglected than children living with their married biological parents. In other words, a child is not much safer when she is living in a home with her parents if her parents’ relationship does not enjoy the legal, social, and moral status and guidance that marriage confers on relationships.
So how does it work?
Well, Mrs. Moynihan is right to talk about the sexual revolution as a cause of the problems that children face. The whole point of third-wave feminism is for women to have recreational sex “like men” and to pursue their careers “like men” – at the expense of marriage and parenting. The kinds of men that women will choose today for this recreational sex are completely different from the kinds of men that women used to choose when they wanted protectors, providers and moral/spiritual leaders. And that’s why women end up having sex with men who are not qualified to be husbands and fathers. Today, men who want to get married and to have a mother for their children are to be avoided. All of their demands on women to be wives and mothers are just “too strict”.
If a woman’s goal is recreational sex and a career, then she won’t choose a man who has demonstrated his ability to perform traditional husband/father roles. She will choose a man who is physically attractive, entertaining, non-judgmental and who won’t expect her to be a wife and mother. That’s why courting has been replaced with binge-drinking, hooking up and co-habitating. Religion, chastity and economics are out, and drinking, hook-ups and abortions are in. The problem is that when women choose to drift into relationships that start with selfish recreational sex, instead of with chastity and courting, then any children who happen along are more likely to be abused, neglected and impoverished.
The most important thing to many women who have been influenced by feminism is that they are happy all the time. And they think that they can extend their selfish pursuit of happiness into a lasting relationship – that men and children will somehow celebrate their selfishness. For some women, if the demands of children and men don’t make them happy, then they can just abort the children and divorce the men for any reason. What abortion really amounts to in practice is the refusal by women to be selective about who they have sex with, followed by the willingness to kill in order to avoid having their own happiness diminished by having to care for babies. And abortion is supported by many women today. (Men are slightly more pro-life than women)
Roommates of Casey Anthony’s former boyfriend described on Wednesday how the Florida mother partied at nightclubs and remained outgoing after her 2-year-old daughter’s death on June 16, 2008.
“She seemed normal. Happy. Like everything was fine,” said Nathan Lezniewicz on the second day of testimony in Casey Anthony’s first-degree murder trial in Orlando.
The case has gained national attention and drawn TV personalities including Nancy Grace and Geraldo Rivera to the courtroom. Casey Anthony, 25, faces the death penalty if convicted.
Prosecutors contend that she suffocated daughter Caylee Marie Anthony by wrapping duct tape around her head, nose and mouth. During opening statements Tuesday, the defense said the toddler drowned in the Anthony family’s backyard pool and no one alerted police about the accident.
Caylee wasn’t reported missing until July 15, 2008, by her grandmother, Cindy Anthony, who called 911 and told the dispatcher she had not seen the little girl for a month.
Lezniewicz roomed at the time with Casey’s then-boyfriend Tony Lazzaro and two other young college men at an Orlando apartment.
Lezniewicz said he was at a local nightclub when Casey entered a “hot body” contest. Jurors saw a photograph of her and Lezniewicz grinning at the club.
“She was partying, having a good time,” testified Roy “Clint” House, another roommate.
Today, many women don’t want men who tell her what’s right and what’s true – especially about religion and morality. Those men are “too strict” and “too demanding” – they tell her about the moral obligations that women have to husbands and children, and she doesn’t want to hear or have to do anything about it. As I argued before, it’s important to understand that encouraging women to make better decisions about men and sexual activity as part of the effort to protect children, born and unborn.