Tag Archives: Complementarianism

The surprising pro-masculinity message in the “Far From the Madding Crowd” film

Man helping a woman with proper handgun marksmanship
Man helping a woman with proper handgun marksmanship

So, I have about a half-dozen older and/or experienced Christian women who advise me and assist me in various ways. The wisest and most experienced is calm and thoughtful Dina. She has a very stressful job dealing with demanding women, and what she admires most in men is “masculinity”, which she defines as a man’s ability to tell a woman what is right and wrong, what God expects from her, what she should be doing with her life, and guiding her and providing for her through the steps to get there.

What makes Dina angry is when a man makes a fool of himself for youth and beauty, abdicating his role as moral and spiritual leader because of attraction / lust. According to Dina, men who have self-control think about what a woman should do that is morally right, with the goal of her producing a return for God. Men who are swayed by youth and beauty are willing to give up that leadership role in exchange for attention and/or sex.

So, with that said, Dina asked me to watch a recently-made movie called “Far From the Madding Crowd“, based on a novel by Thomas Hardy. I immediately said “no” because I know about Thomas Hardy from Tess of the D’Urbervilles, where he presents Tess as the helpless victim of Providence. I really hate that view of women, where they can do reckless, selfish things and then blame everyone but themselves for the destructive consequences of their own free-will decisions. But Dina said “wasn’t I right about the debate between David Robertson and Matt Dillahunty?” I said yes, and watched the movie. And of course, she was right, as she almost always is. This movie is a punch in the face to the radical feminism that seems to have infected so many young women, even in the church.

Here is a review of the movie by Rebekah, posted at her blog. Unfotunately, the post has been deleted, but here is an excerpt.

Rebekah writes:

What does this 19th century tale offer to modern audiences?  This latest rendering emphasizes something actually surprising and unexpected given that it is made in our age of radical feminism.  It is Gabriel Oak’s character that shines the most, not the proto-feminist Bathsheba.  […]In Bathsheba and Gabriel we see how men and women support one another in such a way as to ensure a flourishing in any role that fate might thrust on them.

[…]The relationship between Gabriel and Bathsheba, though unequal in earthly terms of authority and wealth, is one of mutual dependence.  We see Oak taking on a role of both counselor and conscience with Bathsheba – roles that in her striving towards independence she struggles to admit her need for.  She is not unlike the modern feminist in this regard, nor is she unlike all of us in our relationship with the Lord.  Her struggle is best seen in the various times she repels Gabriel only to find herself in desperate situations in which only he can help.  The filmmakers’ clever use of a recurring theme of Bathsheba galloping after Gabriel on a horse when he is needed is particularly moving (and surprising) here.  In the end, the film resists the urge to pander to our more extreme modern views on what women require to thrive.

Gabriel Oak also seems to be an embodiment of the biblical virtue of selflessness.  We see in his actions towards Bathsheba the Philippians admonition to refrain from “being motivated by selfish ambition or vanity,” but rather “in humility, be moved to treat one another as more important than yourself.” Indeed, vanity itself can be seen as a fateful character flaw of every major character apart from Gabriel.  He alone is able to move past rejection and carry on.  In fact, he is required to go so far as to be under the authority of the very woman who rejected his offer of marriage and, despite his continuing affections for her, witness her being courted and then married by another far less worthy man, Frank Troy.  No other major character is able to accomplish this challenge to their pride.  Though Bathsheba does eventually overcome the rejection of her husband, she only does so after tremendous tragedy and with the selfless and steady support of Gabriel.

Gabriel respects her independence, but, like a good shepherd, stays close by to protect and guide her.  Though he cannot protect her from her free-will choices, he does warn her.  He then remains faithful to her in the midst of the trouble she brings upon herself.  In this, he is not unlike our God, for he allows her to stray, all the while letting her know of a better course when asked.  And, she does ask.

In an important scene at a party, where Bathsheba must decide whether or not to marry a particularly obsessive suitor, when she asks, “Tell me what to do, Gabriel,” he simply tells her to “Do what is right.”  Is that not like our Lord?  Gentle shepherd, indeed, for our wild, independent hearts.  In this, I see Gabriel as most suitable for the role as the husband written of in the epistle to the Ephesians.  He loves Bathsheba “just as Christ loved the church and gave himself for her…”

Men and women both struggle with self-centeredness, but men usually work themselves out of it by studying hard things in school, and doing hard work that pays. Men have a natural desire to provide for others, and it is actually a duty laid out for them in the Bible. As a result of studying and working at things they don’t like, men typically are better at resisting their feelings and desires. In fact, if you ever want to make a woman less self-centered and emotional, leading her to study STEM and work a demanding job is a good plan. Dina has multiple STEM degrees, and a very difficult, challenging work history.

I would be suspicious of men who don’t prioritize providing, (as in 1 Tim 5:8), because working and saving gives a man practical experience at self-denial. When a man gets accustomed to working to share with others, it helps helps him to lead a woman to do the same: deny her feelings and desires, and make prudent decisions that will allow her to love and serve others – including God – in a sustainable way. Over the long-term, this practice of effective, self-sacrificial love will be worth more to the woman than the short-term pursuit of fun and thrills. To provide for a woman means to look into her future, and make a decision today to set aside something that will help her to deal with what the future has in store for her.

Dina’s advice to young women

I asked Dina to take a look at the draft of this post before I hit “Schedule” and Dina said:

What I would advise to all young women is not to expect a Gabriel Oak to be waiting for you at the end of your reckless years of hooking up, partying and wasting your youth on fun and men who have no desire to lead you to God or guide you to goodness. Don’t expect the hot stud that your friends approve of to turn into someone with the character of Oak with the magic powers of your premarital sex life. Find a man who doesn’t give in to your every whim, because if he does, you will only resent him for it, and blame him, for being what you thought you wanted him to be.  Find a man who leads, one who demonstrates self control, self denial, who can provide and protect. And most importantly, respect him for doing it.

Emphasis mine.

Sound advice from the Dina, young ladies. By the way, Dina’s favorite drama is the BBC production of “North and South” from 2004. I also give it a 10/10.

Wayne Grudem explains male leadership in marriage

Man and woman working on a computer upgrade
Man and woman working on a computer upgrade

I’m not willing to take advice on this from most pastors, but Wayne Grudem is someone I respect because he does such a good job of applying the Bible to political issues. So he’s practical.

Anyway, here is something he wrote that was shared by a newlywed couple I am friends with.

Excerpt:

Someone might say, “Well, okay, fine. There’s a leadership role for Adam, and I guess that means husbands should have a leadership role in their marriage of some sort. But how does it work? How does it work in practice?”

In our own marriage, Margaret and I talk frequently and at length about many decisions. I can tell you that I wouldn’t be here tonight unless Margaret and I had talked about this and asked the Lord about it, and she had given blessing to it, and said, “Yes, I think that’s right.” Sometimes we make large decisions such as buying a house or a car, and sometimes they are small decisions like where we should go for a walk together. I often defer to Margaret’s wishes, and she often defers to mine because we love each other.

In almost every case, each of us has some wisdom and insight that the other does not have. Usually, we reach agreement on the decisions that we make. Very seldom will I do something that she doesn’t think is wise–I didn’t say never. She prays; she trusts God; she loves God. She is sensitive to God’s leading and direction, but in every decision, whether it large or small and whether we have reached agreement or not, the responsibility to make the decision still rests with me.

Now, I am not talking about every decision they make individually. Margaret controls a much larger portion of our budget than I do because all the things having to do with the household and food and clothing and house expenses and everything . . . she writes the checks and pays the bills. I take care of buying books and some things about the car. I have appointments during the day with students. She doesn’t get involved in that. She has her own appointments. She has her own calendar. I don’t get involved in trying to micromanage all of that. We have distinct areas of responsibility. I am not talking about those things. I don’t get involved in those things unless she asks my counsel.

But in every decision that we make that affects us together or affects our family, the responsibility to make the decision rests with me. If there is genuine male headship, I believe there is a quiet acknowledgement that the focus of the decision making process is the husband, not the wife. Even though there will often be much discussion and there should be mutual respect and consideration of each other, ultimately the responsibility to make the decision rests with the husband. And so, in our marriage the responsibility to make the decision rests with me.

This is not because I am a wiser or more gifted leader. It is because I am the husband. God has given me that responsibility. It is very good. It brings peace and joy to our marriage, and both Margaret and I are thankful for it. Now, I need to add very quickly, men, this does not mean that a husband has the right to be a selfish leader.

Just about three years ago, maybe four years ago now, we started the decision making process. Margaret had been in an auto accident in Chicago. As part of the aftermath of that accident, she was experiencing some chronic pain that was aggravated by cold and humidity, and Chicago is cold in the winter and humid in the summer. Chicago was not a good place for that. Some friends said to us, “We have a second house in Mesa, Arizona, if you would ever like to go there and just use it as a vacation place, we would like you to do that.”

So we did. We visited Arizona. Mesa is a suburb of Phoenix. Margaret felt better. It was hot, and it was dry. And so I said, “Wow, Margaret I would love to move here, but I am only trained to do one thing; I can teach at a seminary and that is it. There aren’t any seminaries here.” The next day Margaret was looking in the yellow pages–literally. She said, “Wayne, there’s something here called Phoenix Seminary.” One thing led to another and God was at work in that seminary, and it was starting to grow.

Then we went through a decision making process. When we were in the middle of that decision making process, on the very day that we were focusing on that, I came in my normal custom of reading through a section of scripture each day, I came to a Ephesians 5:28, “Even so husbands should love their wives as their own bodies.”

I thought if I would move to take a job in another city for the sake of my body, if I were experiencing the pain that Margaret had, and husbands should love their wives as their own bodies–then shouldn’t I move? Shouldn’t I be willing to move for Margaret’s sake? That was really why we moved to Phoenix.

Anyway, Dina and I were talking the other night about what would happen if – hypothetically – we suddenly found ourselves stuck with a child and responsible for it’s education. I said to Dina that I would have a meeting with her, and ask her to research all of the alternative forms of schooling, and look over the research on education and then come back with her recommendation about what would get us the most effectiveness for the least cost and risk. Dina said that she thought that was an excellent plan, but being the kind of person she is, she said that she would not wait to be asked to do this, but would instead pro-actively go and do the work and then present it to me to make the decision. A wife is a chief of staff, she does the research. She has to know all the politics. She has to do the face to face conversations. She has to make all the calculations. She has to be good at putting aside her feelings and being logical and analytical, in order to get results.

I think a lot of people worry that male headship means that husbands will micromanage like a tyrant, but that’s just wrong. That’s not at all what a man learns about how to lead others, in his workplace. A man looks for a wife with skills and experience to solve these sorts of problems for him while he is out working, and without needing a lot of guidance or monitoring from him. Micromanaging makes them both less efficient and more stressed. The more education and work history she has before she marries, the better she will be at solving problems on her own initiative. I always encourage young women to study hard things and to do hard jobs, but to stop working when young children appear (the first five years of the child’s life are critical). Learning hard things and doing hard jobs makes them more prepared for the roles of wife and mother.

Similarly, a wife does not want to choose a poor leader for a husband. She wants to choose someone who makes good decisions, and follows a plan through to a result. She should be looking at his decision making, especially in education, work and finances, and deciding whether he can do the male roles in a marriage.  She should be looking at his leadership style and communication ability. These things are well-defined, and she should be able to assess his ability by looking at his life to see if anyone follows his lead at work or outside of work on anything that matters. Does he reach the goals that he plans to reach? Is he realistic about risks and costs? She has to do an assessment of his leadership ability, because if she marries him, he will be leading her. Naturally, she will have to know something about leadership first, and know something about men, and what men expect to achieve with their marriages. What is his plan?

The easiest way for a man to avoid marrying a woman who resists his leadership is to not marry her. And the easiest way for a woman to avoid marrying a man who does not delegate tasks to her that she is better at is to not marry him. We are responsible for these decisions. As long as you don’t follow your feelings and intuitions, you’ll be fine. Don’t marry someone unless you have observed them demonstrating their ability to do the marriage roles cheerfully and well.

How to tell if a woman is looking for a man who will lead the home

What is the modern woman's view of marriage?
What is the modern woman’s view of marriage?

I enjoy reading Dalrock’s blog. Recently, he posted a couple of posts (first and second) about theologian Doug Wilson. A friend gave me Wilson’s book “Reforming Marriage”, and I did not find it to be a helpful guide to marriage. So, I was interested to see what Dalrock found in Wilson’s other writings.

Here’s one quote that Dalrock found:

As the apostle Paul is urging young women to marry, he lets a very interesting comment fall in passing. “I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully” (1 Tim. 5:14). The word translated here as “guide the house” is oikodespotein. The wife is to be the ruler or despot of the home.

And:

A wife therefore has true authority over her home which no one, including her husband, can take away from her.

[…]In a certain sense, a husband… is an honored and permanent guest… he should learn to see himself as a guest.

Now, that seems to contradict the traditional view that men are supposed to be leaders in the home. I don’t think that Christian women are well-served by pastors who dispute the traditional view.

Here’s what the Bible says about it in Ephesians 5:

22 Wives, submit to your own husbands, as to the Lord.
23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.

It turns out that this denial of male headship shows up in how women approach relationships.

I have a male friend who is actively dating with the goal of marrying. He has a STEM degree and a good career, earns enough money to fund a home and children. He has his own house, and he has spent a lot of time studying apologetics and engaging in debates. He also attends church and Bible study weekly, and runs an apologetics discussion group. He spends his time researching moral issues and he is very persuasive at defending the Christian faith. Defending God’s reputation calmly and effectively is a daily occurrence for him. So, he is able to do the traditional male roles: protector, provider, moral leader, spiritual leader. A 5 minute conversation with him would show that he is well-equipped for husband and father roles.

So I was asking him how things were going with his new lady. On his last date was telling her about his adventures debating some moral issue. Rather than asking him for details about the exchange, or saying her own view on the issue, she completely shut down and refused to discuss it at all! And she wouldn’t even recognize that what he was doing was praiseworthy, in order to encourage him. You would think that a guy would be able to impress a self-described Christian woman with his efforts to promote Christian truth claims and Christian moral values. But it turns out that a many Christian women don’t look for anything seriously Christian in a man or in a marriage. And they don’t see moral leadership or even spiritual leadership as central to what a man does as leader of his home.

And I think part of the reason why women are so passive on dates is because they don’t see their role as picking a man who will lead them. The denial of male headship leads to the failure to evaluate the man about his skills and achievements in traditional male roles (protector, provider, moral leader, spiritual leader).

It really bothers me that “complementarian” pastors are either unable or unwilling to tell women that the Bible has something to say about how to prepare for marriage, and who they choose to marry. I think that parents and pastors think that if the woman is young and pretty and has a degree and a job and totes around a Bible that she is qualified for marriage. But that would be like telling a fighter pilot that his plane is ready for a mission against the secular culture when his plane has no cannon rounds, no bombs, no missiles, no spark plugs and no fuel – no maintenance of any kind. A man who has bigger goals for his Christian life is looking for more from a wife than praise hymns and romance novels.

In a secular society, practical Christianity is about apologetics and moral issues like abortion, gay rights, big government socialism, public schools, college indoctrination, Hollywood, global warming, Darwinism, etc. That’s where the battle is right now. It would be nice for a Christian man to go on a date with a church-attending girl, and have her talk about her latest efforts to defend the unborn, to promote natural marriage, or even to talk about policies that mattered to the family: school choice, homeschooling, consumer-driven healthcare, etc. That signals to a man that she would be a good partner in a Christ-focused marriage enterprise.

If you’re a young woman wanting to impress a Christian man with your qualifications for marriage, then check out my marriage questions, and see how you do.