Tag Archives: Bible

A gay man and a lesbian decide to have a child through IVF

From the UK Telegraph.

Excerpt:

Seven years ago, when Sabrina Morgan, 33, was single and desperate for a child, she found herself chatting to Kam Wong, 41, a gay man who was longing to be a father, in an online fertility forum. ‘I instantly thought he was genuine, down-to-earth, laidback and flexible,’ says Sabrina.

‘We exchanged pictures. It wasn’t about sexual attraction, obviously, but it was important what he looked like. I asked him if he had any history of baldness and loose teeth. It was part humour but it was also my way to steer towards more serious questions, like does he have any genetic health conditions.’

For Kam, who is in a long-term relationship, contacting Sabrina was about more than being a sperm donor: ‘I adore children. The desire to have my own has always been with me. Because of my sexuality I thought it might never happen. The urge grew stronger in my thirties until one day I researched options. When I met Sabrina I was very nervous. This was my chance to fulfil my dreams.’

It took Sabrina six years to conceive through IVF. By then she had met Kirsty Slack, 37, who is now her romantic partner. Sabrina and Kirsty live together and are Zaide’s primary carers. Kam visits weekly, which will increase as Zaide gets older.

Kam and Sabrina are one of the growing number of couples in so-called ‘co-parenting’ relationships – biological parents who have a close but platonic relationship and both contribute to child-rearing . Co-parenting isn’t just for the gay community. Straight men and women are choosing to put romance aside in the name of reproduction.

[…]Catherine, 41, met Steve, 39, on the website [xyz]. He is gay and she has been single for two years. He lives in London for his job as an analyst but will join Catherine in Swansea if and when he gets her pregnant, through artificial insemination (AI).

It isn’t that Catherine doesn’t want to find love but that she wants a child more: ‘I’ve stopped looking for a partner. Of course I need love, but I can have a partner at any age. I can only have a child now,’ she says.

[…]Catherine started her online search after a break-up from a three-year relationship with a man who didn’t want children. ‘I’d just turned 39 and thought, “I don’t have time for this to happen again.” In a worst-case scenario I would seek an anonymous donor, but I’ve always thought a child needs a father. At the very least I wanted a donor who would visit regularly.’

Catherine chatted to Steve for a month online before meeting: ‘When I saw him my heart jumped. I thought, “Finally it’s going to happen!” I was happy for him to stay in London, but he wanted to be fully involved. Now I’m helping him find a job in Swansea.’

If Catherine conceives they plan to live together for a trial period: ‘We know we could end up like a bickering couple. If so we will live separately. I have friends with small children – I could see how hard it would be for me to live alone. Who would go out to get nappies and milk if I ran out?’

Mary actually found this post for me on the Boundless web site, where she found these two comments.

A very bad man: (Bryan)

We can condemn surrogacy by a single man or woman all we want. But at the end of the day, NO ONE can deny the fact that the biological urge to reproduce is strong and sometimes defy reason.

I do understand that young man’s desire to have a biological baby because to be honest, I feel that way myself. Boundless readers may want to condemn people like us but let it be known that there are people who, confronted with such a strong biological urge, have no choice but conduct surrogacy with a woman in India. I must admit, although I am a man and not a woman, I still long to hold the tiny fingers of a helpless baby in my hands, gaze at the cute eyes of mini-me and caress the soft baby skin in my arms. It is just natural. Boundless readers, if you want to condemn single young men with desires like me, go ahead. But let it be known that people like me exist but are just keeping quiet (until now, of course).

Men aren’t supposed to talk like that – they are supposed to protect children from the selfishness of predators. Not ruin the child’s life because of their own selfishness. It’s completely backwards.

A very good woman: (Kim)

My heart just breaks for men in our society (American). How horrible to always be faced with low expectations, being made fun of, thought of as the unneccessary “moron”… How wrong!

For what it is worth, a man who is willing to fight against culture and strives to be a man of honor and respect- with everything that entails- certainly commands my respect.

What a sad, sad society we have become. I feel for that child and the emotional and mental anguish he will feel. Read any literature on abuse and at the very least this arrangement will leave this child open for abuse via a low self esteem. Can you imagine being passed back and forth when it is convenient for your parents? Getting older and finding out you were a child of convenience and want, want in a selfish form and not a giving form?

I think it’s important for Christians to connect issues like this to their Christian worldview. Instead of tolerating and excusing every sin to make people like us, we should take a step back and ask ourselves if the Bible might not be correct when it prohibits certain conduct as sinful.  Obviously selfish atheists are going to want to blur the lines of morality, redefining it so that chastity, fidelity and sobriety are out, but yoga, recycling and vegetarianism are in. But there is no reason that we have to go along with them. We should be on the side of the children. The new generation of secularists have turned their backs on chastity, courting and traditional self-sacrificial marriage. Now they are struggle to desperately grasp for their happiness, no matter how much harm they cause to innocent children. Let’s tell them that some things are wrong.

How pro-life apologetics helps strengthen your evangelism

From Scott Klusendorf’s Life Training Institute.

Excerpt:

Beyond the obvious obligation we have as thinking human beings to clarify the status, and defend the value, of innocent, unborn human life, engaging in the pro-life project is also a way to make the case for the truth of Christianity in general. It stands to reason that if the scientific, philosophical, and moral arguments we offer in defense of the humanity of the unborn also happen to align exactly with the biblical notion of what it means to be a human being made “in the image of God,” then the Bible might also have something to say about other things of importance.

This is a point Scott makes repeatedly but it was recently driven home in a very concrete way by, of all people, a hard core atheist in the most recent issue of Salvo magazine. A secular skeptic, law school professor, renowned blogger, and mocker of deluded “Godiots,” the “Raving Atheist” attended a blogger party where he serendipitously sat next to a Catholic blogger named Benjamin. As the “Raving Atheist” explains:

At one point the conversation turned to abortion, and I asked Benjamin’s opinion of the practice. I was stunned. Here was a kind, affable, and cogently reasonable human being who nonetheless believed that abortion was murder. To the limited extent I had previously considered the issue, I believed abortion to be completely acceptable, the mere disposal of a lump of cells, perhaps akin to clipping fingernails.

This unsettling exchange spurred me to further investigate the issue on Benjamin’s blog. I noticed that pro-choice Christians did not employ scientific or rational arguments but relied on a confused set of “spiritual” platitudes. More significantly, the pro-choice atheistic blogosphere also fell short in its analysis of abortion. The supposedly “reality-based” community either dismissed abortion as a “religious issue” or paradoxically claimed that pro-life principles were contrary to religious doctrine. Having formerly equated atheism with reason, I was slowly growing uncertain of the value of godlessness in the search for truth.

Though the “Raving Atheist” continued to rave, there was now a stone in his God-rejecting shoe, placed there by a reasoned defense of the pro-life view. He couldn’t disconnect himself from it and later admitted that the “selfless dedication [of pro-life advocates] to their cause moved [him] deeply.” Later, he met a woman named Ashli whose work in pregnancy care drew him to further consider the pro-life position. Soon thereafter, the “Raving Atheist” became, in part, a pro-life blogsite …

Click here to read the astonishing conclusion. Then come back here.

Back? Ok, so what did we learn from this? Well, the moral of this story is that it is very important for Christians to have a good understanding of moral issues like abortion and same-sex marriage so that they can talk about these issues based on what they know. When someone can stake out a moral position on these kinds of issues, using science and history and other hard evidence – not just the Bible – then it helps non-Christians to take us seriously as thinkers.

Unless we demonstrate the ability to reason out there in the real world – outside the church – then we are not going to be viewed as authoritative on any subject – especially on spiritual subjects. We really need to study up on other issues, and show that we care about the unborn (abortion issue) and children (same-sex marriage issue). We have to show that there is more to us than just doing what feels good. We have to show that we are smart and that we are willing to be unpopular in order to do the right thing. That we didn’t just inherit these views from our parents, or from our culture. That we have actually thought things through more than just reading the Bible, and that it makes a difference in how we view the world, and in how we live.

And I also think that it is just as important to read about economics, because we care about the poor. Socialists don’t know anything about economics. Whenever their wealth redistribution policies are tried, people get poorer and are less likely to be employed. If we really cared about the poor, we would study economics. Entrepreneurs stop hiring workers when they think that there is no profit to be made from undertaking an enterprise.

We also need to read about military and foreign policy issues, because we care about peace. Pacifists don’t know anything about military affairs and terrorism. Whenever their appeasement policies are tried, wars start and innocent people die. If we really cared about preventing wars and terrorism, we would study military history, counter-terorism and foreign policy. Bad men become aggressive when they think there is no cost to bear for it.

Ignorance is never a good idea when you are trying to do good – and you can’t know what is really good just by your feelings and intuitions. If you want to do good, you need to be 1) convincing and 2) effective. And that takes study. Don’t choose policies based on what makes you feel good and what sounds good to others. Push for effective policies – what actually does good – and then have your arguments and evidence ready to convince people, using evidence from authorities that they accept as non-Christians. If you have the will to study a little, you can be passionate and convincing. Non-Christians respect passion and knowledge. They don’t respect fideism and mysticism. They can spot a fake a mile away.

The best book to read on Christian worldview is Wayne Grudem’s “Politics According to the Bible“.

If you want to see Scott in a good debate against an ACLU spokeswoman, click here. He is also the author of the best introductory book on pro-life apologetics, entitled “The Case for Life“.

Fox News: cowardly atheists refuse to debate William Lane Craig

Is this what atheism amounts to?
Is this what atheism amounts to?

From Fox News.

Excerpt:

American Evangelical theologian William Lane Craig is ready to debate the rationality of faith during his U.K tour this fall, but it appears that some atheist philosophers are running shy of the challenge.

This month president of the British Humanist Association, Polly Toynbee, pulled out of an agreed debate at London’s Westminster Central Hall in October, saying she “hadn’t realized the nature of Mr. Lane Craig’s debating style.”

Lane Craig, who is a professor of philosophy at Talbot School of Theology in La Mirada, Calif., and author of 30 books and hundreds of scholarly articles, is no stranger to the art of debate and has taken on some of the great orators, such as famous atheists Christopher Hitchens and Sam Harris. Harris once described Craig as “the one Christian apologist who has put the fear of God into many of my fellow atheists”.

Responding to Toynbee’s cancellation, Lane Craig commented: “These folks (atheists) can be very brave when they are alone at the podium and there’s no one there to challenge them. But one of the great things about these debates is that, it allows both sides to be heard on a level playing field, and for the students in the audience to make up their own minds about where they think the truth lies.”

[…]Others have refused to challenge Lane Craig, too, including Richard Dawkins, one of the Four Horseman of the new Atheist movement, which include Hitchens, Harris and Daniel Dennett.

Craig has debated Hitchens, Harris and Dennett, and defeated them all easily.

More:

Dawkins, who has labeled the Roman Catholic Church “evil” and once called the Pope “a leering old villain in a frock,” refused four separate invitations, extended through religious and humanist organizations, to take part in debates with Lane Craig during his fall tour.

The controversy wafted into the British press after fellow atheist and philosophy lecturer, Daniel Came, accused Dawkins of simply being afraid, saying, “The absence of a debate with the foremost apologist for Christian theism is a glaring omission on your CV and is of course apt to be interpreted as cowardice on your part.”

Here’s an example of William Lane Craig debating the famous atheist Christopher Hitchens, arguably the top popular atheist in the world today.

Here’s a review of that debate fromCommon Sense Atheism, a popular atheist web site.

Excerpt:

I just returned from the debate between William Lane Craig and Christopher Hitchens at Biola University. It was a bigger deal than I realized. Over 3,000 people were there, and groups from dozens of countries – including Sri Lanka, apparently – had purchased a live feed.

Of three recent Craig debates, I was most looking forward to his matchup with Morriston, which has yet to be posted online. I was somewhat excited for his debate with Carrier, which was disappointing. I was least excited for this debate with Hitchens, but it was the only one in my area, so I went.

The debate went exactly as I expected. Craig was flawless and unstoppable. Hitchens was rambling and incoherent, with the occasional rhetorical jab. Frankly, Craig spanked Hitchens like a foolish child. Perhaps Hitchens realized how bad things were for him after Craig’s opening speech, as even Hitchens’ rhetorical flourishes were not as confident as usual. Hitchens wasted his cross-examination time with questions like, “If a baby was born in Palestine, would you rather it be a Muslim baby or an atheist baby?” He did not even bother to give his concluding remarks, ceding the time instead to Q&A.

So why isn’t there a British atheist brave enough to face Craig on his UK speaking tour?

Well, what William Lane Craig offers in his debates is a set of deductive arguments that are logically valid, and supported by the latest scientific evidence (which he has published in peer-reviewed scientific journals), and the consensus of academic historians, using standard historical methods. Atheists are ill-equipped to respond to this case, because atheism is not really a rational worldview that is based on evidence. It’s really adopted because people cannot be bothered with the demands of the moral law. They make these faith commitments about there being no evidence, or that religious people have blind faith, or that all religions are the same (especially the ones they haven’t studied), or that religion is unfalsifiable. But the root cause is simply the desire to not have to care about right and wrong.

Consider the famous agnostic Aldous Huxley:

“I had motives for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in metaphysics, he is also concerned to prove that there is no valid reason why he personally should not do as he wants to do, or why his friends should not seize political power and govern in the way that they find most advantegous to themselves… For myself, the philosophy of meaningless was essentially an instrument of liberation, sexual and political.” — Aldous Huxley in Ends and Means, 1937

What about the atheist philosopher Thomas Nagel?

“In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper–namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers.

I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.”
(”The Last Word” by Thomas Nagel, Oxford University Press: 1997)

The famous philosopher Mortimer Adler rejected religion for most of his life because it “would require a radical change in my way of life, a basic alteration in the direction of my day-to-day choices as well as in the ultimate objectives to be sought or hoped for …. The simple truth of the matter is that I did not wish to live up to being a genuinely religious person.”

As G.K. Chesterton says,”The Christian way has not been tried and found wanting, it has been found to be hard and left untried“. Atheists want to believe that there is no God, so they do. And they carefully avoid studying anything that might threaten what they want to believe – or having to debate people who might challenge what they want to believe. What you will see from atheists instead of a willingness to study science and to debate qualified Christians is things like one-line ads on the sides of buses, lawsuits forbidding people to exercise their right to free speech, and demands that Christians not oppose abortion and slavery – because that cramps their pursuit of pleasure, don’t you know.

Here’s an example of an atheist learning about history from Bart Ehrman, a famous secular historian:

Of course, William Lane Craig has debated Bart Ehrman (video) as well. And defeated him. Badly.

Atheism really isn’t a knowledge tradition. It’s not really something that they think is true – it’s just that they want to be hedonists, and they want you to stop making them feel guilty with your moral superiority and moral judgments and your “unfair” moral prohibitions on bestiality and infanticide. Often, these people believe that the universe is eternal, that there are millions of unobservable universes, and that unobservable aliens can explain the origin of life. Craziness. And yet they are allowed to vote. I’m scared that these people can vote – especially since most of them voted for 1.65 trillion dollar annual deficits, because of “hope and change”. Maybe we should try to reform the education system to help them to get used to arguments, evidence and debates.