Tag Archives: Bible

Why should Christians study church history?

Mary send me this article from Probe. (H/T Mary via The Poached Egg)

Excerpt:

When I was in college, we had to do what was called “evangelism night.” It was a night in which a group of us would pile into someone’s old, broken-down car (we were all poor back then) and skirt downtown to the city’s walking bridge, a large half-mile overpass extending over the Chattanooga River. We were always sure that plenty of people would be there that needed our message. One night I began talking to a man about Christ and he quickly cut me off, “I am a Christian,” he exclaimed. “Great,” I replied. As we continue talking, though, I soon discovered that he was a “different” Christian than me. He said he believed in an expansive New Testament that contained many more books than the twenty-seven I was accustomed to, and he had six or seven Gospels, where I only had four. When I told him that I didn’t think he was right, that the New Testament only contained twenty-seven books and four Gospels, he asked me an important question, “How do you know that there are only four Gospels? Maybe there are more books to the Bible than you think!” I stood there, knowing that he was wrong. But I didn’t know why he was wrong. I had no idea of how to combat him—I didn’t know church history well enough in order to provide, as 1 Peter 3:15 says, an account of the assurance that lies within me.

This is one of the great reasons why we as Christians need to study church history. In this article I am going to make a passionate plea for the study of church history and give five reasons why I believe it is essential for every follower of Christ.

And here’s one of the five reasons:

The second reason is that Christians, just like any other people, go through many times of loneliness and despair. The book of Psalms reveals multiple times where various psalmists reveal that they feel as though God has left them, that their enemies are closing in, and that no one, including God, really cares. Suffice it to say that this often leads to a crisis of faith. Many of us suffer that same crisis from time to time, and the one thing that usually helps to be encouraged is to get around God’s people. When we are with others who believe as we do, it helps to stabilize, and to build, our faith. There is a sense in those moments of being with other Christians that our faith is bigger and more expansive—that it is communal, not merely individual.

Studying church history is about being with the community of faith. Reading the stories, learning the truths, examining the insights of these faithful men and women down through the centuries gives to us the sense that our faith is not shallow, but as the song used to say, it is “deep and wide.” Church historian John Hannah claims that studying Christian heritage “dispels the sense of loneliness and isolation in an era that stresses the peripheral and sensational.”{2} It breaks us away from this modern culture that emphasizes the glitz and the glamour of the here and now, and helps us to establish confidence in the faith by examining the beliefs central to our faith that have been developed over a long period of time. Christian theology does not invent beliefs; it finds beliefs already among Christians and critically examines them. The excavation site for Christian theology is not merely in the pages of Scripture, though that is the starting point, but it expands from there into the many centuries as we find the Holy Spirit leading His church. For us today, it gives us the ability to live each day absolutely sure that what we are believing in actually is true; to know and understand that for over 2000 years men and women have been worshipping, praising, and glorifying the same God that we do today.

It’s similar to those grand, majestic churches, the cathedrals that overwhelm you with the sense of transcendence. The expansive ceilings, high walls, and stained glass leaves the impression that our faith, our Christian heritage, is not small but large. Entering into a contemplation of our faith’s history is like going into one of those churches. It takes away the loneliness, the isolation, and reminds us of the greatness of our faith.

I probably spend too much time focused on science apologetics, so it’s nice to read something different.

Is Christianity about doing nice things or upholding God’s reputation?

This comment seemed to get a lot of response on Facebook. It’s short, so I am posting it to see if anyone has any opinions about it.

I have been thinking about how people can be raised as Christians and yet become non-Christians. I am beginning to think that the problem is twofold. Early-raised Christians may get the idea from the typical Christian life that Christianity is like what goes on in church. Happiness, singing, families and games, and mostly well-off people dressed in their Sunday best. When they see the suffering and poverty in the real world, they get annoyed with God for not making people happy and healthy and wealthy, and they then turn to government to meet those needs and create happiness and freedom from poverty here on Earth.

I think we need to tell people early on that Christianity is about knowing God and suffering like Jesus suffered. They have to get used to the idea that other people in other religions are not “bad” but they are WRONG and they aren’t doing their homework. (My Hindu friends, for example, take it as a point of pride that they don’t update their religious beliefs for facts, but just believe what is their national and family religion – it’s about nationalism and culture, not truth) And they have to get the idea that Jesus is not championing the elimination of suffering through wealth redistribution, but private charity.

I think this idea that Christianity is about making people feel good and getting along and being liked is pernicious. A relationship with God doesn’t mean projecting YOUR needs onto him, and having a fit if he has different goals and priorities. A relationship with God means caring about what he wants, and suffering with him when things happen that grieve him. I do believe God is sovereign and allows these things to happen.

A previous post from last week had my preliminary thoughts on this, and my friends and I are talking it over. Mariangela has a lot to say about this topic for sure, if she wants to comment.

But not all the news is bad… I was in church on Sunday and I was thinking about this more. Our sermon had a mix of good works and defending God’s existence and character, but it was more the latter than the former. A solid focus on defending God’s reputation and moral standards, and then doing good was mentioned as well at the very end. But this is an exceptional church I was at. They have apologetics book studies featuring Lee Strobel books, and they have hosted Greg Koukl as a speaker. I think in churches where they DON’T have that focus, people will just stop going since they can be good and do nice things without having to go to church.

What do you think?

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Historian James Hannam debunks myths about Christianity and science

James Hannam has written a book about Christianity and the history of science.

The Daily Caller has posted an interview with James Hannam.

James Hannam is the author of “The Genesis of Science: How the Christian Middle Ages Launched the Scientific Revolution,” set to be officially released Monday.

Hannam earned his undergraduate degree in physics from St. Anne’s College at Oxford University and a PhD in the History and Philosophy of Science from Cambridge University. He has been published in numerous scholarly and non-scholarly publications and is also the author of “God’s Philosophers.”

Wow, we could certainly use more scholars like this to plead our case.

That article features 10 questions and answers with Dr. Hannam, and here are the three best ones:

2. You contend that contrary to popular belief, there was great scientific advancement during the Middle Ages because of the Church. How did the Church help spur this scientific discovery and why do most people believe the Church was a hindrance to science?

The Church made math and science a compulsory part of the syllabus at medieval universities for anyone who wanted to study theology. That meant loads of students got grounding in these subjects, and professors could hold down jobs teaching it.

The myth that the Church held back science dates from the “enlightenment” when Voltaire and other French philosophes invented it to attack the Catholics of their own day as impediments to political progress.

[…]4. You write that it is a myth that people in the Middle Ages believed the world was flat. How did this supposedly erroneous notion about the Middle Ages become part of our conventional wisdom?

The earliest record I’ve found of this myth is from a book by Sir Francis Bacon written in the sixteenth century. Sir Francis was a Protestant who claimed believing the Earth is flat was evidence for medieval Catholic stupidity. So the myth started off as Protestant propaganda but was soon used to denigrate the Middle Ages in general.

5. What are some of the other great myths of the Middle Ages that we haven’t touched upon so far but our readers would find intriguing?

There are loads! For example, witch trials didn’t get going until the Renaissance and reached their peak in the seventeenth century, so they are not really medieval at all. Even medieval torture devices like the iron maiden turn out never to have existed until 1800 when they were invented as gruesome hoaxes. My favorite myths, because they are so ridiculous, is that a pope excommunicated Halley ’s Comet and that medieval theologians liked to ask how many angels can dance on the head of a pin.

If you get objections about Christianity and science, now’s your chance to prepare your answers. It’s amazing how people who don’t know the history believe what they want to believe. And I think that is interesting – it shows that the Bible is right in diagnosing the human condition. We don’t know, because we don’t want to know. We speculate, because we want to have a buffer to do what we want without having to be accountable.

Hmmn. Isn’t it funny that in secular public schools, atheists don’t put more science into the curriculum, but instead inject more religion, e.g. – Darwinism, global warming, feminism, socialism, multiculturalism, etc. Ideology, not math and science. But the religious people put in math and science.