Does legalized abortion increase or decrease child abuse?

Neil Simpson has created a round-up of links on his blog. All the stories in his round-up are interesting, but this one by Randy Alcorn caught my eye. It’s entitled “The Rise of Child Abuse as a Result of Abortion”. You have to skip down a bit to get to the main point as he first talks for a while about his evil twin.

Here is his thesis:

My belief is that when people believe it’s okay to kill a child before he’s born, because an adult has rights over his life, then inevitably it will become more acceptable to beat him up once he’s born.

And here is his proof:

In 1973, when abortion was first legalized, United States child abuse cases were estimated at 167,000 annu­ally. According to the U.S. Department of Health and Human Services, approximately 903,000 children were victims of abuse during 2001, a number more than five times greater.

Obviously, this is not counting the 49 million murders of actual children.

Now you might say: “Wintery! Doesn’t abortion decrease child abuse by eliminating unwanted children?”.

Randy says no:

University of Southern California professor Edward Lenoski conducted a landmark study of 674 abused chil­dren. He discovered that 91 percent of the parents admitted they wanted the child they had abused.

“Studies indicate that child abuse is more frequent among mothers who have previously had an abortion.” Dr. Philip Ney’s studies indicate that this is partially due to the guilt and depression caused by abortion, which hinders the mother’s ability to bond with future children. He documents that having an abortion decreases a parent’s natural restraint against feelings of rage toward small children.

The attitude that results in abortion is exactly the same attitude that results in child abuse. Furthermore, if she doesn’t abort, the mother can look at her difficult three­-year-old and think, “I had the right to abort you.” The child owes her everything; she owes the child nothing. This causes resentment of demands requiring parental sacrifice. Even if subconscious, the logic is inescapable: If it was all right to kill the same child before birth, surely it’s all right to slap him around now.

I think we need to realize what is going through the mind of young women: they want to be happy and they are willing to murder innocent children in order to secure their own happiness. They do not see why anyone else’s rights should limit their own pursuit of happiness. After all, it’s survival of the fittest. The majority of single women are pro-abortion. They believe that their own happiness matters more than moral values and moral duties.

Consider how women voted in 2008:

Unmarried women supported Barack Obama by a 70-to-29 percent margin, and they voted for Democratic House candidates by a similar margin — 64-to-29 percent. These margins mean that unmarried women edged out both younger voters and Hispanic voters as the demographic with the strongest support for President-elect Obama. These unmarried women voters joined with younger voters and people of color to create what GQR calls a “new American electorate” — voters with a decided preference for liberal candidates.

Overall, women strongly supported Senator Obama over Senator McCain (56 percent for Obama, 43 percent for McCain). Men split their votes about evenly between the two presidential candidates, with 49 percent for Obama and 48 percent for McCain.

Obama is the most pro-abortion President there has ever been.

In my series of posts on atheism and morality, I explain why moral relativism is the result of atheism. If you want to stop abortion, there are two things to do. 1) You need to start convincing women that God exists, that objective morality is real, and that moral obligations trump the pursuit of selfish happiness. 2) You need to vote to cut off all taxpayer subsidies for pre-marital sex; sex education, contraception, single motherhood and abortion.

Debate: Must morality be grounded by God?

“Unbelievable”, is a show broadcast every Saturday in the UK. Every week, they feature a debate between a Christian and a non-Christian. The debate this week was on the moral argument, which argues that meaningful morality, including free will, human rights, moral rules, moral obligations, and moral significance, must be grounded in God.

THIS IS A MUST-LISTEN.

The debate starts a bit into the podcast, after they review audience reactions to last week and preview the next week’s topic.

Here is the link to the podcast. (MP3 audio)

If you have trouble with that link, try here instead.

The atheist Paul Orton argues this:

  • no moral absolutes
  • morality is a set evolved conventions
  • the set varies by time and place

The Christian David Robertson argues this:

  • morality is meaningless unless there are moral absolutes
  • cultural relativism doesn’t rationally ground moral judgments
  • the Bible does not teach that slavery is good

One of the best parts of the debate is when David contrasts H.G. Wells, an atheistic socialist who embraced socialism and fascism as a natural extension of his atheism, and a Christian, William Wilberforce who spent over two decades of his life trying to free the slaves in the UK.

This debate can be seen as an illustration of the thesis that I advanced in my series of posts on atheism and morality, in which I argued that atheism does not ground the minimal requirements for rational morality.

Further resources

This page contains a link to an excellent lecture on the ontological foundations of rational morality, as well as a number of debates between Christians and atheists on whether morality is rationally grounded by the worldview of atheism. And you can find some other apologetics posts here, including an article on whether the the moral statements of atheists are even intelligible, on atheism.

The best book ever written on this topic is Greg Koukl and Francis J. Beckwith’s “Relativism: Feet Firmly Planted in Mid-Air“. You can see Greg deliver a lecture about relativism to an audience of students and faculty at UCLA (MP3 audio here). If you want to read something free on the web that explains the problems with moral relativism, which is the view of morality that is grounded by atheism, look here.

American university gender gap: 57% female, 43% male

Story here in the Gainesville Sun.(H/T Why Boys Fail)

They focus mostly on the gender gaps in Florida universities, but I think these schools reflect the national situation. Boys are falling behind girls in schools, and in life.

Excerpt:

Women make up 57 percent of college enrollment nationally, according to the most recent federal statistics. In Florida, five of the 11 state universities have female enrollments topping 60 percent.

…Graduation rates support the thought. More than 63 percent of women graduate from UF in four years, compared with 42 percent of men.

I agree with this statement from Thomas Mortenson, a senior scholar at the Pell Institute for the Study of Opportunity in Higher Education:

He calls for changing the way in which boys are educated. Boys learn through a more active, hands-on learning style than girls, he said. Mischief-making boys are treated as criminals or sent to special education classes, he said.

“Boys aren’t allowed to be boys today,” he said. “They’re treated as defective girls.”

Does anyone care enough to ask men why they are not motivated? Are there proper schools, teachers and incentives in place to prod men towards responsible manhood?