Tag Archives: Slavery

What is the root cause of the problems facing the black community?

Welfare spending allows women to choose irresponsible bad boys instead of husbands
Welfare spending lets women to choose “hot” bad boys, instead of husbands

All my regular readers know that black economist Thomas Sowell is my favorite economist, but that’s only because he writes so many USEFUL books on so many topics. I probably agree more with my other favorite economist, who also happens to be black, Walter Williams. Williams is the John M. Olin Distinguished Professor of Economics at George Mason University, which is – in my opinion – the top school for economics in the country.

His biography is right on his web site.

Excerpt:

Born in Philadelphia, Pennsylvania, Dr. Walter E. Williams holds a B.A. in economics from California State University, Los Angeles, and M.A. and Ph.D. degrees in economics from UCLA. He also holds a Doctor of Humane Letters from Virginia Union University and Grove City College, Doctor of Laws from Washington and Jefferson College and Doctor Honoris Causa en Ciencias Sociales from Universidad Francisco Marroquin, in Guatemala, where he is also Professor Honorario.

Dr. Williams has served on the faculty of George Mason University in Fairfax, Virginia, as John M. Olin Distinguished Professor of Economics, since 1980; from 1995 to 2001, he served as department chairman. He has also served on the faculties of Los Angeles City College, California State University Los Angeles, and Temple University in Philadelphia, and Grove City College, Grove City, Pa.

Dr. Williams is the author of over 150 publications.

Here is a recent column written by Williams on the situation facing the black community in America. The whole thing is worth reading, and should be seen as “the antidote” to the poison being spread about blacks in the predominantly white mainstream media.

Excerpt:

That the problems of today’s black Americans are a result of a legacy of slavery, racial discrimination and poverty has achieved an axiomatic status, thought to be self-evident and beyond question. This is what academics and the civil rights establishment have taught. But as with so much of what’s claimed by leftists, there is little evidence to support it.

The No. 1 problem among blacks is the effects stemming from a very weak family structure. Children from fatherless homes are likelier to drop out of high school, die by suicide, have behavioral disorders, join gangs, commit crimes and end up in prison. They are also likelier to live in poverty-stricken households. But is the weak black family a legacy of slavery? In 1960, just 22 percent of black children were raised in single-parent families. Fifty years later, more than 70 percent of black children were raised in single-parent families. Here’s my question: Was the increase in single-parent black families after 1960 a legacy of slavery, or might it be a legacy of the welfare state ushered in by the War on Poverty?

According to the 1938 Encyclopaedia of the Social Sciences, that year 11 percent of black children were born to unwed mothers. Today about 75 percent of black children are born to unwed mothers. Is that supposed to be a delayed response to the legacy of slavery? The bottom line is that the black family was stronger the first 100 years after slavery than during what will be the second 100 years.

At one time, almost all black families were poor, regardless of whether one or both parents were present. Today roughly 30 percent of blacks are poor. However, two-parent black families are rarely poor. Only 8 percent of black married-couple families live in poverty. Among black families in which both the husband and wife work full time, the poverty rate is under 5 percent. Poverty in black families headed by single women is 37 percent. The undeniable truth is that neither slavery nor Jim Crow nor the harshest racism has decimated the black family the way the welfare state has.

There’s more, but if you are looking for a quick, simple overview of what REALLY holds blacks down, then this article repays the investment to read it. I think it’s important to listen to the perspective of a self-made man.

I think the solution to the problem is a combination of school choice, and changing the incentives facing young blacks by rewarding success, instead of failure. We should be paying for performance. That way, we’ll get more performance. People always do what there is an incentive to do, and that’s across all races, all times, all places.

This longer article by Robert Rector at the Heritage Foundation has more analysis, with more statistics. It’s also worth reading.

Paul Ryan pledges to cut off funding for nation’s largest provider of abortions

Barack Obama speaking to Planned Parenthood
Barack Obama speaking to Planned Parenthood

Planned Parenthood got $550 million from taxpayers last year, many of whom are pro-life! What do the Republicans intend to do about it?

The Washington Free Beacon reports:

House Speaker Paul Ryan (R., Wis.) indicated Thursday that congressional Republicans might push to defund Planned Parenthood using the budget reconciliation process.

Ryan was asked at his weekly press briefing whether the effort to repeal and replace Obamacare would include a provision to redirect hundreds of millions of taxpayer dollars from Planned Parenthood to women’s health care centers that do not provide abortion.

“Planned Parenthood legislation would be in our reconciliation bill,” Ryan said.

The Democrats introduced the practice of “reconciliation” to get their legislation passed in the Senate by simple majority. And now that they’ve lost the majority in the Senate, reconciliation can be used to get conservative things done:

The reconciliation process allows a simple majority of senators, rather than 60 senators, to pass certain forms of budgetary legislation without the threat of a filibuster. Republicans, who control the Senate 52-48, plan to use reconciliation to repeal major aspects of Obamacare, just as Democrats used reconciliation to amend the law in 2010.

Congressional Republicans passed a bill in 2015 that would have defunded Planned Parenthood in the summer of 2015 after undercover videos were released about the group’s organ harvesting operations. Senate Democrats blocked the bill in August, preventing it from coming to a vote. Reconciliation would help Ryan and Republicans avoid stalling tactics after President-elect Donald Trump takes office on Jan. 20.

Planned Parenthood received more than $550 million from taxpayers in the 2015 fiscal year, a 5 percent increase from 2014. The government payments accounted for 40 percent of its revenue, according to its 2015 annual report. The group received a huge boost in funding when President Obama took office in 2009 and repealed the Mexico City Policy, which bans the use of taxpayer dollars for abortion in foreign aid.

The U.S. Agency for International Development (USAID), which was overseen by then-Secretary of State Hillary Clinton, gave Planned Parenthood $100 million between 2010 and 2012. The group continued to rake in taxpayer cash throughout 2015 and 2016, winning nearly $28 million in awards from federal agencies.

That’s a lot of taxpayer money that the Democrats sent to their buddies at Planned Parenthood. But then, Planned Parenthood made a lot of donations to Democrat politicians running for office.

Earlier this week, my friend Kevin sent me new about the findings of the House of Representatives investigation of Planned Parenthood’s business practices.

Here is a summary of their findings from the Daily Signal:

Planned Parenthood affiliates profited by transferring parts of aborted babies to outside organizations in violation of the law, a special House panel has concluded after a yearlong investigation.

In a 418-page report released Wednesday, the House Select Investigative Panel on Infant Lives also found that other organizations involved in the transfer of fetal tissue broke federal or state law.

In one case, a national Planned Parenthood executive interviewed by staff investigators for the House panel said “it doesn’t bother me” that one vendor, StemExpress, paid Planned Parenthood $55 for an aborted baby’s intact brain and then sold it to a customer for more than $3,000.

“It’s none of my concern. It doesn’t bother me,” the Planned Parenthood executive said, according to the panel’s report.

Republican members of the House panel recommend that authorities pursue charges against Planned Parenthood affiliates, which receive taxpayer money, and other entities for violating the law and related regulations.

“It is my hope that our recommendations will result in some necessary changes within both the abortion and fetal tissue procurement industries,” the panel’s chairman, Rep. Marsha Blackburn, R-Tenn., said in a press release. “Our hope is that these changes will both protect women and their unborn children, as well as the integrity of scientific research.”

It will be interesting to see how far the Republicans are willing to go on this issue. Vice President Mike Pence recently said that the new administration will be in the business of keeping promises. Well, let’s see them do it.

How to respond to an atheist who complains about slavery in the Bible

Lets take a closer look at a puzzle
Lets take a closer look at a puzzle

I often hear atheists going on and on about how the Bible has this evil and that evil. Their favorite one seems to be slavery. Here are three things I say to atheists when they push this objection.

The Bible and slavery

First, you should explain to them what the Bible actually says about slavery. And then tell them about the person responsible for stopping slavery in the UK: a devout evangelical named William Wilberforce.

Here’s an article that works.

Excerpt:

We should compare Hebrew debt-servanthood (many translations render this “slavery”) more fairly to apprentice-like positions to pay off debts — much like the indentured servitude during America’s founding when people worked for approximately 7 years to pay off the debt for their passage to the New World. Then they became free.

In most cases, servanthood was more like a live-inemployee, temporarily embedded within the employer’s household. Even today, teams trade sports players to another team that has an owner, and these players belong to a franchise. This language hardly suggests slavery, but rather a formal contractual agreement to be fulfilled — like in the Old Testament.3

Second, inform them that moral values are not rationally grounded on atheism. In an accidental universe, there is no way we ought to be. There is no design for humans that we have to comply with. There are no objective human rights, like the right to liberty (that would block slavery) or the right to life (that would block  abortion). Although you may find that most atheists act nicely, the ones who really understand what atheism means and live it out consistently are not so nice.

Atheism and moral judgments

Second, inform them that moral values are not rationally grounded on atheism. In an accidental universe, there is no way we ought to be. There is no design for humans that we have to comply with. There are no objective human rights, like the right to liberty (that would block slavery) or the right to life (that would block  abortion). Although you may find that most atheists act nicely, the ones who really understand what atheism means and live it out consistently are not so nice.

Dawkins has previously written this:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

When people like Dawkins talk about morality, you have to understand that they are pretending. To them, morality is just about personal preferences and cultural conventions. They just think that questions of right and wrong are arbitrary. Things that are wrong in one time and place are right in another. Every view is as right as any other, depending on the time and place. That’s atheist morality.

What’s worse than slavery? Abortion!

Third, you should ask the atheist what he has done to oppose abortion. Abortion is worse than slavery, so if they are sincere in thinking that slavery is wrong, then they ought to think that abortion is wrong even more. So ask them what they’ve done to oppose the practice of abortion. That will tell you how sincere they are about slavery.

Here’s Richard Dawkins explaining what he’s done to stop abortion:

That’s right. The head atheist supports killing born children.

Awakening the “moral sense” of the public in the abortion debate

 

Young pro-life women protest Planned Parenthood
Young pro-life women protest Planned Parenthood

Scott Klusendorf linked to this article from the Public Discourse. The article talks about the need to augment logical arguments in other ways in order to awaken the moral sense of the public so that they will support the pro-life cause and vote to repeal pro-abortion laws.

Excerpt:

In a manner similar to the case of slavery as outlined by Douglass, there are two simple points that, once admitted, join to condemn clearly the practice of abortion: (1) the embryo is a human being from the moment of conception, and (2) all human beings have a natural right to life.

The second point, as in the case of the natural right to liberty, doesn’t require serious argument on the level of ordinary judgment, even though many pro-choice philosophers have tried to argue that only persons have a right to life, and the unborn, in their view, aren’t persons. To make such arguments, however, requires choosing an arbitrary cut-off point for personhood, as pro-life philosophers such as George, Tollefsen, and Lee have shown.

The first point is more often chosen as promising ground for challenges, but it too is plainly obvious to the unbiased mind.

Once conception occurs, the embryo is something other than the woman who carries it. The fact that the embryo requires the mother’s body to live is no argument against this—dependence does not exclude otherness, otherwise none of us would be distinguishable from everyone and everything else in the world upon which we depend in innumerable ways. The embryo is obviously something other than a part of the mother, but what is it?

This is where it gets easy, despite the messy, abstract philosophical arguments. The more appropriate version of the question is the following: What else could it be besides a human being? Is there a single example in natural history of sexual intercourse between two individuals of the same species resulting in something other than another individual of that species? Is it plausible to guess that sexual intercourse between two human beings might result in a fish, at least initially? Or maybe a frog? Such speculation is entirely fanciful and runs directly contrary to our experience of the world since the beginning of recorded history.

It should be obvious to anyone that the two points hold, and that the embryo is a human being possessing a natural right to life from the moment of its conception. The problem is that the younger and less developed the embryo is, the less it excites what some have called our “moral sense,” our sympathy with it as another human being like us. And as Hume correctly notes, human beings tend to be moved more by their passions and feelings, including the so-called “moral sense,” than by their intellectual understanding of the world when determining their actions. Even if our reason and common sense tell us clearly—as they undoubtedly do—that the embryo is a human being with the right to life, our moral sense or sympathy lets us off the hook.

So where does this leave pro-life advocates? How can we bridge the Humean—and human—gap between intellectual understanding and actual practice in our nation? The answer lies in the parallel between the issue of abortion and those of slavery and subsequent civil rights. The pro-life movement needs to model more closely in its organization and practices the antebellum abolition movement and the civil rights movement in order to achieve similar success in ending the evil of abortion. It needs to take up the mantle of these causes in a manner beyond rhetorical parallel or intellectual analogy and be prepared to undergo similar hardships before achieving its goals.

Both of these historical movements ultimately succeeded not by winning arguments, but by awakening the moral sense or conscience of a majority of the nation. Legislation relating to the provision of an ultrasound prior to an abortion, currently in place in some form in more than twenty states, is very well suited to this purpose. The dissemination of graphic images relating to abortion procedures, though controversial in pro-life circles, is also highly appropriate to this purpose.

The civil rights movement was driven forward significantly by television and photographic coverage of the inhuman treatment of protestors, as well as the publication of vivid written reports of racially motivated cruelties. Moral senses or sympathies are sparked most effectively by distasteful, unsettling, and shocking information; and when intellectual argument has had its day in trying to awaken consciences and has shown itself insufficient, recourse must be had to the level of moral sense and feeling.

There can be no doubt that pro-lifers are the abolitionists of this generation, urging the powerful not to take advantage of the powerless.

This reminds me about the story of Emmett Till. Have you heard of that? Here it is explained in a letter from Gregg Cunningham of CBR, a pro-life group.

Excerpt:

Many pro-lifers have heard about Emmett Till, the fourteen-year-old black boy from Chicago who, while visiting relatives in Mississippi, was tortured to death, allegedly for whistling at a white woman (or bidding her farewell with a flippant “bye baby” – accounts vary). But this tragic civil rights story offers more lessons for effective pro-life activism than is generally understood.

BlackPressUSA.com, August 27, 2001, reported in a story entitled “1955 – Emmett Till Killed in Mississippi” that Emmett’s mother “had insisted that the casket be opened when it arrived in Chicago, although it had been sealed when it left Mississippi.” There was a reason that authorities in Mississippi did not want the world to see the body of Emmett Till.

The Washington Post, August 28, 2005, published a story on the legacy of Emmett Till entitled “Dead End,” with a subhead which read “On the Trail of a Civil Rights Icon, Starting Where He Did”:

…Ahmed A. Rayner Sr., … prepared Emmett’s body for services after it was pulled from the Tallahatchie River – with a cotton-gin fan tied around his neck with barbed wire. Tortured and bruised, with most of his teeth missing, his remains were returned in a sealed box on a train to Chicago.

Ahmed Rayner is dead and the family-owned funeral home is run by his granddaughter [Pamela Rayner].

[…]‘I remember him saying that he had to do something because the way that he [Emmett] was brought up here, he looked so bad that it would probably scare most of the people,’ says Rayner. There was the eye that her grandfather had to put back into Till’s head and the fixing of his swollen tongue that hung out of his mouth – the stitching and patchwork to make the boy presentable in a glass-covered casket.

There was also a reason that Emmett’s mother demanded the unsealing of the crate in which the condition of her son’s body had been hidden:

‘After the body arrived I knew I had to look and see and make sure it was Emmett. That was when I decided that I wanted the whole world to see what I had seen. There was no way I could describe what was in that box. No way. And I just wanted the world to see.’ (BlackPressUSA.com, February 21, 2001, ‘A Disturbing Picture’)

Sounds a lot like abortion: no way it can be described; vital that we show the world how horrifying it looks.

I think the right approach is to give the arguments and the evidence first, and then to show the ultrasound images or the graphical images second (warning people to look away if they are squeamish, first). This is the way that moral people have always argued against injustices. If it worked to change minds then, then it will probably work to change minds now, too. For my own part, I’ve chose not to engage in sexual behavior at all until I am in a position where I can welcome a child into the world. I want to give my future children a safe environment with a committed mother and father. And if I have to give up short-term recreation in order to avoid putting myself in a situation where abortion might be a temptation, then that’s what I’m going to do. It’s called acting responsibly.

And now slavery: Venezuela’s socialist policies lead to forced labor camps

Two socialists shake hands: Barack Obama and Hugo Chavez
Two socialists shake hands: Barack Obama and Hugo Chavez

How well are Democrat Party policies working out in Venezuela?

Here’s the latest from CNBC: (H/T William)

The government of Venezuela has issued a decree that “effectively amounts to forced labor” in an attempt to fix a spiraling food crisis, according to a new report from Amnesty International.

A Venezuelan ministry last week announced Resolution No. 9855, which calls for the establishment of a “transitory labor regime” in order to relaunch the agricultural and food sector. The decree says that the government must do what is “necessary to achieve strategic levels of self-sufficiency,” and states that workers can be forcefully moved from their jobs to work in farm fields or elsewhere in the agricultural sector for periods of 60 days.

[…]The law is vague in laying out exactly which workers can be forced to work in the farm sector, though it indicates that both public- and private-sector workers may be included. While working in food production, workers will be suspended from their regular jobs. They’ll be allowed to return to their original jobs upon the completion of service.

[…]Under President Nicolas Maduro, the country has been gripped by skyrocketing inflation and food shortages that have led to rising unrest this year.

Venezuela’s oil-dependent economy capsized with the fall in crude prices in 2014, leaving whole swaths of the country’s 31 million people without enough food or other necessities. Inflation is expected to hit almost 720 percent this year, and gross domestic product is seen falling by 8 percent, according to the International Monetary Fund.

Maduro’s predecessor, Hugo Chavez, left the nation in a vulnerable economic position by nationalizing energy assets while oil prices were high and spending proceeds on widespread social programs. Oil’s global drop in 2014 left the government far short of its revenue needs and with only an anemic private sector to generate taxes or jobs.

How did Venezuela get to this point where their economy is in such a shambles that they can neither produce nor even purchase enough food to feed their people?

Answer: socialism.

Here is an article from March 2013 from the radically leftist Slate. The headline is “Hugo Chavez’s economic miracle: The Venezuelan leader was often marginalized as a radical. But his brand of socialism achieved real economic gains”. The author is “a senior writer for the International Business Times”.

He writes:

Chavez became the bugaboo of American politics because his full-throated advocacy of socialism and redistributionism at once represented a fundamental critique of neoliberal economics, and also delivered some indisputably positive results. Indeed, as shown by some of the most significant indicators, Chavez racked up an economic record that a legacy-obsessed American president could only dream of achieving.

What did Chavez do, precisely, that caused the Venezuelan economic to boom? Well, he nationalized private industry and redistributed wealth from job creators and entrepreneurs to the poor.

As The Week correctly put it, while “Chavez’s policies of redistribution and nationalization of oil assets endeared him to Venezuela’s working class” and produced many laudable results, the country’s “oil-centric economy has taken away resources from other areas that are badly in need of development.”

And now we know what happened after socialist policies were such as nationalizing private companies were adopted. But would you learn anything about what socialist policies actually do, in our government-run public schools, or universities, or in the mainstream media, or from the celebrities in pop culture?

In the United States, we ought to have an electorate that has more understanding of economics than a hamster does. Otherwise we run the risk of electing people who will take us down the same road to serfdom that Venezuela has walked under socialist policies.

Maybe instead of giving ignorant, spoiled millenials free tuition, so they can study English and philosophy, we should be giving them a 2 year missions trip to Venezuelan forced labor camps. They would learn a lot more about America and economics from that, than they would learn from Ivy League professors.

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