Reza Aslan’s new book on the historical Jesus gets celebrated by left-wing media

Fox News reports. (H/T Melissa P.M.)

Excerpt

Reza Aslan, author of the new book, “Zealot: The Life and Times of Jesus of Nazareth” has been interviewed on a host of media outlets in the last week. Riding a publicity wave, the book has surged to #2 on Amazon’s list.

Media reports have introduced Aslan as a “religion scholar” but have failed to mention that he is a devout Muslim.

His book is not a historian’s report on Jesus. It is an educated Muslim’s opinion about Jesus — yet the book is being peddled as objective history on national TV and radio.

Aslan is not a trained historian. Like tens of thousands of us he has been formally educated in theology and New Testament Greek.

He is a bright man with every right to hold his own opinion about Jesus—and to proselytize his opinion.

As a sincere man, Aslan’s Muslim beliefs affect his entire life, including his conclusions about Jesus. But this is not being disclosed. “Zealot” is being presented as objective and scholarly history, not as it actually is—an educated Muslim’s opinions about Jesus and the ancient Near East.

“Zealot” is a fast-paced demolition of the core beliefs that Christianity has taught about Jesus for 2,000 years. Its conclusions are long-held Islamic claims—namely, that Jesus was a zealous prophet type who didn’t claim to be God, that Christians have misunderstood him, and that the Christian Gospels are not the actual words or life of Jesus but “myth.”

These claims are not new or unique. They are hundreds of years old among Muslims. Sadly, readers who have listened to interviews on NPR, “The Daily Show,” Huffington Post or MSNBC may pick up the book expecting an unbiased and historic report on Jesus and first century Jewish culture. (I will let my Jewish friends address Aslan’s statement on MSNBC that, “there were certainly a lot of Jewish terrorists in first century Palestine.”)

I took a look at the  author’s CV and I don’t see a single degree in ancient history on it. He is a professor of creative writing, though. Studying “religion” is not the same thing as studying ancient history, by the way.

Here is his faculty page at UC Riverside:

Professor Aslan joins UCR from the Center of Public Diplomacy at University of Southern California. He has Degrees in Religions from Harvard University, and the University of California, Santa Barbara, as well as a Masters in Fine Arts from the University of Iowa, where he was named the Truman Capote Fellow in Fiction. He is currently working on his Ph.D. at University of California, Santa Barbara. He is the author of the New York Times Bestseller, No god but God: The origins, Evolution, and the future of Islam which has been translated into half a dozen languages, short-listed for the Guardian (UK) First Book Award, and nominated for a PEN USA award for research Non-Fiction.

He has a PhD in sociology of religions. SOCIOLOGY. Not history.

A search of publications on Google Scholar turns up no academic articles on the historical Jesus.

Here are his recent non-academic publications from his web site – see if you see any in academic history journals:

The Devastating Consequences of the anti-Morsi Revolution
Vocative, July 2, 2013

Bahrain’s Fake Sectarian War
Foreign Affairs, June 30, 2013

Missing Mahmoud
Foreign Policy, June 12, 2013

The impact of the Arab Spring on the Palestinian Authority’s foreign policy.
Council on Foreign Relations, April 24, 2013

Israel risks its place in America’s affections by its tone-deaf policy
The National, February 4, 2013

Divided by the Same Father
Tony Blair Faith Foundation, November 30, 2012

Rejected by Religions, but Not by Believers
New York Times, October 4, 2012

Political Islam in the Middle East
Council on Foreign Relations, December 7, 2012

Grand Ayatollah or Grand Old Party?
Foreign Policy, February 29, 2012

Fire This Time
Los Angeles Review of Books, September 11, 2011

Ibn Battuta: World Wanderer
Time Magazine, July 21, 2011

Backward Glances: Islamic Erotica, Then and Now
Playboy Magazine, January 2011

Now, I do think it’s possible for someone without formal training to write a book on the historical Jesus. But I would regard such books with skepticism. Especially when he dates the Gospel of Mark to later than 70 A.D. – definitely not a mainstream view. The atheist scholar James Crossley dates Mark to the late 30s to early 40s, for example. But a plausible case can be made (by an actual historian) that the Gospel of Mark is dated sometime in the mid-50s.

The real story here though is media bias. Why is the liberal media so interested in promoting a book about the historical Jesus which questions the orthodox view of Jesus, whereas they were not doing anything to promote Darwin’s Doubt, which questioned the orthodox view of Darwinism? I think there is a double standard here. Meyer did his PhD work on these issues and has the relevant academic publications in science journals. (Here is one that was published in a peer-reviewed journal) And Meyer has actually debated his thesis with his opponents.

My previous post on media bias explains a bit more about what the left-wing media is really like.

UPDATE: Mathetes posted a link to this article on First Things.

Excerpt:

Aslan does have four degrees… a 1995 B.A. in religion from Santa Clara University, where he was Phi Beta Kappa and wrote his senior thesis on “The Messianic Secret in the Gospel of Mark”; a 1999 Master of Theological Studies from Harvard; a 2002 Master of Fine Arts in Fiction from the University of Iowa; and a 2009 Ph.D. in sociology from the University of California, Santa Barbara.

None of these degrees is in history, so Aslan’s repeated claims that he has “a Ph.D. in the history of religions” and that he is “a historian” are false.  Nor is “professor of religions” what he does “for a living.” He is an associate professor in the Creative Writing program at the University of California, Riverside, where his terminal MFA in fiction from Iowa is his relevant academic credential. It appears he has taught some courses on Islam in the past, and he may do so now, moonlighting from his creative writing duties at Riverside. Aslan has been a busy popular writer, and he is certainly a tireless self-promoter, but he is nowhere known in the academic world as a scholar of the history of religion. And a scholarly historian of early Christianity? Nope.

What about that Ph.D.? As already noted, it was in sociology. I have his dissertation in front of me. It is a 140-page work titled “Global Jihadism as a Transnational Social Movement: A Theoretical Framework.” If Aslan’s Ph.D. is the basis of a claim to scholarly credentials, he could plausibly claim to be an expert on social movements in twentieth-century Islam. He cannot plausibly claim, as he did to Lauren Green, that he is a “historian,” or is a “professor of religions” “for a living.”

Well that settles it. His PhD has nothing to do with the historical Jesus. He’s unqualified.

IRS employee union opposes making Obamacare apply to themselves

CNS News reports.

Excerpt:

The National Treasury Employees Union, which represents Internal Revenue Service employees, is urging its members to oppose legislation that would force federal employees off their government healthcare plans and onto the state and national healthcare exchanges established under Obamacare.

Members of Congress and their staffers are already required to participate in the exchanges, which will go into effect next October 1st under the Affordable Care Act.

However, a bill (HR 1780) introduced in April by Rep. David Camp (R–Mich.) would extend that requirement to all federal employees, an idea that does not sit well with the union.

So NTEU is strongly urging its members –  including the Internal Revenue Service agents tasked with implementing Obamacare – to oppose Camp’s legislation, which would compel them to personally participate in the same healthcare program they will be enforcing.

On the NTEU website, union members are urged to email their congressman and senators, asking them to oppose H.R.1780. NTEU provides a sample letter that members can simply sign and send, or rewrite it as they wish:

“I am a federal employee and one of your constituents. I am very concerned about legislation that has been introduced by Congressman Dave Camp to push federal employees out of the Federal Employees Health Benefits Program (FEHBP) and into the insurance exchanges established under the Affordable Care Act (ACA).

[…]Last election cycle, the NTEU donated $547,812 to pro-Obamacare Democrat candidates, including Rep. Nancy Pelosi ($10,000), Sen. Sherrod Brown (D-Ohio) ($11,000), and Sen. Tammy Baldwin (D-Wis.) ($12,500). And that figure doesn’t include the $62,500 the NTEU donated to the Democrat National Committee, or the $125,000 it gave to various left-leaning super PACs.

However, the union only donated $24,000 total to Republican candidates during the same time period.

Wow. And recently we saw that three of the biggest automobile manufacturer unions were also pushing back against Obamacare. Apparently, no one who actually worked to get Obamacare passed wants it for themselves. They just want it for other people.

Should Christians expect to know God’s will by means of feelings and intuitions?

There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feelings/intuition view. This view that elevates feelings / intuitions to the level of divine communications from God. The more practical view is called “the wisdom view”. I call this view the battlefield commander view. I am a proponent of the wisdom / commander view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Not for the purpose of being saved, of course, because salvation is a free gift of God because of what Jesus did on the cross. Life is more like a battle than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. None of this necessarily makes me happy, but it does work to bring glory to God. I cried when I had to learn calculus, because it was so hard. But who cares? The main thing is that I have money now to sponsor Christian speakers or to give books to Christians to read, and God is happy with that.

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. But this life is a time of serving, and we should try to serve effectively, whether it makes us happy or not. With respect to God’s purposes in the world, my happiness is expendable.

Whenever someone questions my goals and plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan to serve will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness for the Lord. Usually what I have found is that the other person wants to make the purpose of life their own happiness, and it makes them happier to choose what to do moment by moment, without having to study anything or make plans. It’s not that they have better goals (for God) or better plans (for God). It’s that they want their goals to be above God, and they don’t want to make plans other than to do whatever makes them happy.

This article by Greg Koukl may be helpful.

And I also found this summary of the Friesen book useful:

In nine parts.