Tag Archives: Theology

Is cohabitation a better way to prepare for marriage compared than courting?

Matt from Well Spent Journey sent me this assessment of cohabitation from the liberal New York Times.

Excerpt:

AT 32, one of my clients (I’ll call her Jennifer) had a lavish wine-country wedding. By then, Jennifer and her boyfriend had lived together for more than four years. The event was attended by the couple’s friends, families and two dogs.

When Jennifer started therapy with me less than a year later, she was looking for a divorce lawyer. “I spent more time planning my wedding than I spent happily married,” she sobbed. Most disheartening to Jennifer was that she’d tried to do everything right. “My parents got married young so, of course, they got divorced. We lived together! How did this happen?”

Cohabitation in the United States has increased by more than 1,500 percent in the past half century. In 1960, about 450,000 unmarried couples lived together. Now the number is more than 7.5 million. The majority of young adults in their 20s will live with a romantic partner at least once, and more than half of all marriages will be preceded by cohabitation. This shift has been attributed to the sexual revolution and the availability of birth control, and in our current economy, sharing the bills makes cohabiting appealing. But when you talk to people in their 20s, you also hear about something else: cohabitation as prophylaxis.

In a nationwide survey conducted in 2001 by the National Marriage Project, then at Rutgers and now at the University of Virginia, nearly half of 20-somethings agreed with the statement, “You would only marry someone if he or she agreed to live together with you first, so that you could find out whether you really get along.” About two-thirds said they believed that moving in together before marriage was a good way to avoid divorce.

That’s a nice idea – wanting protection against divorce. If you asked me, I would tell you that courting is protection against a bad marriage. And the aim of courting is to interrogate and stress the other person so that you can see whether they understand the demands of the marriage and their duties to their spouse and children. In particular, men should investigate whether the woman has prepared to perform her roles as wife and mother, and women should investigate whether the man has prepared to perform his roles as protector, provider and moral/spiritual leader. Courting is not fun. It is not meant to make people feel happy. And this is because you cannot translate fun and happy into marriage, because marriage is about well-defined roles, self-sacrifice and commitment. Marriage is about following through for the other person, whether you get what you want or not.

Cohabitation is particularly stupid because what it says is that sex is not to be confined to marriage, but it is instead for recreational purposes outside of marriage. If men and women cannot demonstrate that they are capable of self-control prior to marrying by functioning in a relationship based on commitment and not based on pleasure, then they are not qualified for marriage. And that’s why cohabitation is associated with higher risks of divorce – because thinking that relationships are recreational is inconsistent with a life-long self-sacrificial commitment. Research has shown that pre-marital chastity produces more stable and higher quality marriages. And that’s because chastity helps people to focus on conversations and obligations instead of recreational sex which clouds the judgment and glosses over the seriousness of marriage.

Now look, the key to the difference between courtship and cohabitation is right in the article. You guys know about my evil ten questions to scare fake Christian women away ten questions to test Christian women for marriage, right? Those questions are designed to weed out women who are not interested in marriage as a commitment to serve God, regardless of whether it makes them happy or not. By making the woman work to prove herself in the courtship, the man is able to lead her to see that marriage is not some fairy tale of bliss where she will get her own way all the time. Those ten questions, if acted on by the woman, will clearly drive into her mind the idea that marriage is about her caring about her husband and children as a way of serving God. This sort of deliberate questioning is a reality check to women who think that peer-approval of the boyfriend and great sex and happy feelings and a big expensive wedding are all predictors of marital stability. That’s a popular delusion that is unsupported by research.

More:

Couples who cohabit before marriage (and especially before an engagement or an otherwise clear commitment) tend to be less satisfied with their marriages — and more likely to divorce — than couples who do not. These negative outcomes are called the cohabitation effect.

Researchers originally attributed the cohabitation effect to selection, or the idea that cohabitors were less conventional about marriage and thus more open to divorce. As cohabitation has become a norm, however, studies have shown that the effect is not entirely explained by individual characteristics like religion, education or politics. Research suggests that at least some of the risks may lie in cohabitation itself.

As Jennifer and I worked to answer her question, “How did this happen?” we talked about how she and her boyfriend went from dating to cohabiting. Her response was consistent with studies reporting that most couples say it “just happened.”

“We were sleeping over at each other’s places all the time,” she said. “We liked to be together, so it was cheaper and more convenient. It was a quick decision but if it didn’t work out there was a quick exit.”

She was talking about what researchers call “sliding, not deciding.” Moving from dating to sleeping over to sleeping over a lot to cohabitation can be a gradual slope, one not marked by rings or ceremonies or sometimes even a conversation. Couples bypass talking about why they want to live together and what it will mean.

The problem with young people today is that they want marriage as “a blissful state where I will get whatever I want without having to do anything, and where I am free from the consequences of my own selfishness”.  They don’t want marriage as commitment, moral obligations, serving others and self-sacrifice. By avoiding conversations about who will do what, and what needs doing, they can fool themselves by thinking that happy sex and happy drinking and happy dancing will naturally turn into happy marriage. As if marriage is just an extension of drinking, friends and dancing, and nothing more. I once asked a woman to give me her vision of marriage and she literally said that it would be having her friends over to drink wine and dance around. They want happiness, they think marriage is a path to happiness, and that cohabitation will lead to marriage without the nasty work of having to answer questions and perform duties during a formal courtship. They don’t want the work. They don’t want the questions. They don’t want the obligations. They don’t want the self-sacrifice.

And that’s why I encourage men to very gently and subtly guide the relationship in a way that will allow the woman to demonstrate her seriousness about marriage as marriage – the real marriage of self-sacrifice and commitment and serving God – instead of letting the relationship be about avoiding difficult conversations and just drifting from fun to happy and back again.  Marriage is a job, and you need to be prepared to hold up your end of it, and to make sure that your partner is able to hold up their end.

Lay Christians less likely than pastors to hold to exclusive salvation

J Warner Wallace of Please Convince Me tweeted this alarming news on Friday.

Excerpt:

Nearly eight in 10 Protestant pastors strongly disagree that eternal life can be obtained through religions other than Christianity in a new survey.

The survey, conducted by LifeWay Research, of 1,000 Protestant pastors asked respondents for their reaction to the statement, “If a person is sincerely seeking God, he/she can obtain eternal life through religions other than Christianity.” A full 77 percent of pastors strongly disagreed while 7 percent somewhat disagreed. Another 7 percent somewhat agreed, 5 percent strongly agreed and 3 percent were not sure.

[…]Pastors’ beliefs regarding the exclusivity of Christianity differ from those of their parishioners, according to a new study conducted for the upcoming book “Transformational Discipleship” by Eric Geiger, Michael Kelly and Philip Nation. When presented with the same statement, just 48 percent of adults who attend a Protestant church once a month or more disagreed strongly and 9 percent disagreed somewhat. A total of 26 percent agreed, including 13 percent who agreed strongly and 13 percent who agreed somewhat. Sixteen percent indicated that they neither agreed nor disagreed.

“One fact is clear: pastors are less universalistic than their church members,” Stetzer said. “A few heads nodding or an occasional ‘Amen’ does not indicate everyone believes Christianity is the only way. Church leaders will never know where their congregation stands unless they ask.”

According to the survey of pastors, those in large cities are more likely to believe that other religions lead to eternal life than their counterparts in other settings. Eleven percent of pastors in large cities strongly agreed. In comparison, 4 percent of pastors in small cities, 4 percent in the suburbs and 3 percent in rural areas feel the same.

Pastors identifying themselves as evangelical are less universalistic than those self-identifying as mainline. Compared with mainline pastors, evangelicals are:

  • Less likely to strongly agree that other religions can lead to eternal life (evangelical pastors, 2 percent; mainline pastors, 11 percent).
  • More likely to strongly disagree (85 percent to 57 percent).

I’ve written about how people who do not think that Christianity is true are more likely to think that religion is really about happy feelings, community and being a good person, especially when confronted by nice people doing nice things in other religions. The further a person gets from truth and apologetics, the more likely their theology is going to degrade into people-pleasing. That’s why apologetics is so important.

It’s much easier to say to a person “you are not saved” when you know enough to ask them “did the universe have a beginning?” and “was Jesus crucified?”. When they answer no to both questions, you take the religion question out of the realm of community, happiness and good deeds, and put it in the realm of truth. It is much easier to see why God would separate away from someone who doesn’t care enough about HIM (not other people, but HIM) that they would spend the time to study cosmology and history, etc. in order to form true beliefs.

As an evangelical Christian, it’s easy for me to believe that non-Christians will not be saved. I ask them questions, I find that they have beliefs that are obviously false. Then, when I propose that they do some studying, they tell me they won’t because religion is about being happy and being liked by your family and friends. When you understand salvation as being about truth, it’s very easy to understand why refusing to study religion to see what is and isn’t true isn’t just another flavor of ice cream – it’s sinful. It’s rebelling against God. It’s telling God “I don’t value you enough to know if you are really there and what you are really like”. And God isn’t obligated to spend eternity with people who don’t want him and who don’t want to know him.

People like Rob Bell and Brian Maclaren and Dan Barker start their drift away from orthodoxy by caring more about the people around them than the Person above them. A relationship with God is not the same as happy feelings and popularity. A relationship with God is work and being unpopular. That’s everywhere in the Bible, too. Followers of Judaism and Christianity are always taking the heat for sticking up for God. Nobody likes them except God. They perform for an audience of One, and they don’t care whether anyone approves or not. We need to get that back in the church. We need to get apologetics back in the church. Nobody feels guilty about telling someone who thinks that eating chocolate will prevent cavities. That’s what evangelism is – you tell the truth, graciously. If people get offended, that’s no reason to change your message.

I wrote a post before showing how to falsify a religion using science or history. We need to be comfortable doing that.

What does “the resurrection” mean to Jewish theologians?

Here’s a helpful post from Eric Chabot talks about this and other interesting topics related to the resurrection.

Excerpt:

Where do we see resurrection in the Hebrew Bible?

As just stated, belief in a resurrection of persons from the dead are seen in eight passages: (Job 19:26; Ps. 17:15; 49:15; 73:24; Is. 26:19; 53:10; Dn. 12:2;12:13). The resurrection terminology is seen in two places (Ezek. 37:1-14; Hos. 6:2) to show a national and spiritual restoration brought about by the return from the exile. As far as the nature of the future bodily resurrection, it may involve a corpse or the receipt of a material body comparable to the present physical body (Job 19:26; Is. 26:19), or it may be a matter of transformation (Dn. 12:2-3 and perhaps 12:13); or glorification after reanimation, in the case of the righteous.

As far as the function of the resurrection, it may be personal vindication (Is. 26:16; 53:10-12). Resurrection may also have a function in relation to reward or punishment (Dn. 12:2; 12:13), an assumption to heaven and enriched fellowship with God (Ps. 49:15; 73:24,26), or preface to the beatific vision of God (Ps. 17:15 and possibly Job 19:26). (1)

The Greek word for resurrection is “anatasis” which means “a raising up” or “rising.” There are resuscitations in the Tanakh such as the example of Elijah and Elisha raising a person from death (1 Kings 17-23; 2 Kings 4:34-35). While these figures may have been raised in a resurrection sense, they were not raised immortal in the same way Jesus was.

Extra-Biblical Passages on Resurrection

There are also extra-biblical passages that speak about the resurrection (Enoch 92:2; 4 Ezra 7:32; Enoch 91:10; 2 Maccabees 7:9; 14; 28-29). Even the The Messiah Apocalypse, which is dated between 100 and 80 B.C.E mentions resurrection: “He [God] frees the captives, makes the blind see, and makes the bent over stand straight…for he will heal the sick, revive the dead, and give good news to the humble and the poor he will satisfy, the abandoned he will lead, and the hungry he will make rich.” (2)

In the Rabbinical literature there are explicit teachings on the resurrection. It says in the Mishnah 10.1, it says, “All Israelites have a share in the world to come; … and these are they that have no share in the world to come: he that says that there is no resurrection of the dead prescribed in the Law.” Moses Maimonides, a Jewish rabbi and a medieval Jewish philosopher who has forever influenced the Jewish and non-Jewish world said:

” The resurrection of the dead is one of the cardinal principles established by Moses our teacher. A person who does not believe this principle has no real religion, certainly not Judaism. However, resurrection is for the righteous. This is the earning of the statement in Breshit Rabbah, which declares: “the creative power of rain is both for the righteous and the wicked, but the resurrection of the dead is only for the righteous.” Our sages taught the wicked are called dead even when they are still alive; the righteous are alive even when they are dead” (Bab. Talmud Brakhot 18 b).

3 points are made here: 1. Resurrection is a cardinal principle taught in the Torah which all Jews must believe 2. It is for the righteous alone 3. All men must die and their bodies decompose. (3)

It’s important to understand that the concept of resurrection had a meaning before Christianity ever started. And it’s interesting to ask why the early Christians applied the notion of resurrection to Jesus. What is the best explanation for their decision to do such a strange thing? Why not just give up on him and deny that he was the Messiah when he was killed by the Romans?