Tag Archives: Social Conservatism

What prevents teen sexual activity? Parents, sex education, or social programs?

Christine Kim
Christine Kim

What are some of the measurable consequences of pre-marital sex?

The kinds of problems most people think of when they think of pre-marital sex are problems like sexually transmitted diseases, unwanted pregnancy, abortions, reduced ability for stable marriage, and maternal poverty.

What’s the best way to prevent teens from engaging in pre-marital sex?

On the one hand, social conservatives on the right favor the traditional family structure, complete with a father who lives in the home and is an involved parent. On the other other hand, social liberals on the left favor laws that promote pre-marital sex and no-fault divorce, which tends to weaken marriage and break up families. Those on the right prefer strong families and involved parents, while those on the left prefer to tax money away from families and use that money to provide sex education, taxpayer-funded abortions, and single-payer health care.

Who’s right?

Well, consider this research paper from the Heritage Foundation, my favorite think tank.

It’s written by Christine C. Kim. The title is “Teen Sex: The Parent Factor”. (PDF)

She writes:

Many policymakers, health professionals, and “safe sex” advocates respond to these troubling sta­tistics by demanding more comprehensive sex edu­cation and broader access to contraceptives for minors. They assume that teens are unable to delay their sexual behavior and that a combination of information about and access to contraceptives will effectively lead to protected sex, preventing any form of harm to youngsters. Not only are these assumptions faulty, they tend to disregard impor­tant factors that have been linked to reduced teen sexual activity. A particularly noticeable omission is parental influence.

[…]The empirical evidence on the association between parental influences and adolescents’ sexual behavior is strong. Parental factors that appear to offer strong protection against the onset of early sexual activity in­clude an intact family structure; parents’ disapproval of adolescent sex; teens’ sense of belonging to and sat­isfaction with their families; parental monitoring; and, to a lesser extent, parent-child communication about teen sex and its consequences.

That parents play a role in teen sex points to at least two significant policy implications. First, pro­grams and policies that seek to delay sexual activity or to prevent teen pregnancy or STDs should encourage and strengthen family structure and parental involvement. Doing so may increase these efforts’ overall effectiveness. Conversely, programs and policies that implicitly or explicitly discourage parental involvement, such as dispensing contra­ceptives to adolescents without parental consent or notice, contradict the weight of social science evi­dence and may prove to be counterproductive and potentially harmful to teens.

She supports her conclusions using her research findings and some very helpful graphs (see the PDF version).

My thoughts

So what does this mean? It means that parents need to be trained and equipped to talk to their children about topics like pre-marital sex. It means that unmarried men and women need to be serious about choosing their spouse so that there is an increased likelihood that the spouse will have the knowledge, the time, and the disposition to talk to their children about sex. The best way to find a spouse who can make moral judgments and be persuasive on moral issues with the children is to choose some who demonstrates those capabilities over a significant period of time, during the courtship.

I’ve noticed that many young people reject prospective mates who make moral judgments and who have definite ideas about moral issues. What young people seem to want is complete autonomy to pursue their own happiness. They don’t even want to deal with the normal demands of relationships with friends, co-workers, pets, children – and even with God. They just want to pursue their own vision. And if their own choices make them unhappy, then they blame others and demand to be bailed out, (often by the government).

But valuing amorality and permissiveness in prospective mates is not going to attract a spouse who is capable of teaching children right from wrong. Instead, young people should seek to marry someone who is informed on moral issues, and who is passionate about persuading others. Marriage is not the kind of thing that two selfish, amoral people can do well – there has to be a vision and a way of settling disagreements using a standard of objective morality and moral reasoning. Children don’t do well being raised by parents who have no vision for how the children ought to be.

I think a pretty good question to ask a prospective mate is “how would you like your children to turn out?”. What you are looking for is a person who wants their child to have respect for objective moral values and duties and a strong relationship with God. And then ask a second question, “what capabilities do you think your spouse should have to achieve that vision?”. And finally ask, “how have you prepared yourself to guide your children towards that vision?”. These are the questions that we should be asking during courtship to find out whether prospective mates are capable of imparting moral knowledge to their future children.

Should government spend so much money to push people into higher education?

Both fiscal conservatives and social conservatives agree: government spending on higher education should be cut.

Fiscal conservatives oppose government spending on higher education

Consider this podcast from the libertarian Cato Institute.

Here is the MP3 file. (7 minutes)

It’s an interview with Dr. Neal MCluskey.

Topics:

  • does higher education necessarily deliver skills that employers want?
  • do most degrees really benefit employers?
  • should government subsidize higher education?

About the guest:

Neal McCluskey is the associate director of Cato’s Center for Educational Freedom. Prior to arriving at Cato, McCluskey served in the U.S. Army, taught high school English, and was a freelance reporter covering municipal government and education in suburban New Jersey. More recently, he was a policy analyst at the Center for Education Reform. McCluskey is the author of the book Feds in the Classroom: How Big Government Corrupts, Cripples, and Compromises American Education, and his writings have appeared in such publications as the Wall Street Journal, Baltimore Sun, and Forbes. In addition to his written work, McCluskey has appeared on C-SPAN, CNN, the Fox News Channel, and numerous radio programs. McCluskey holds a master’s degree in political science from Rutgers University.

I think people should face the costs of the university education themselves. Then they would choose areas where they could make enough money to live and pay back their loans.

Social conservatives oppose government spending on higher education

My wonderful friend Andrew sent me this notice about an upcoming Family Research Council lecture.

Allan Carlson to Speak on Student Loans at Family Research Council

World Congress of Families founder and International Secretary Allan C. Carlson will deliver a Witherspoon Lecture at the Family Research Council on December 4 at 11:00 am, on “The Crushing Burden of Student Loans on Family Formation For Generation X.”

Studies have shown that significant numbers of graduates who are burdened with college loans are less likely to marry and have children – with negative consequences for society. Thus, there is a need to re-think the entire program.

[…]Allan Carlson has a Ph.D. in Modern European History. He is the author of many books, including “Conjugal America: On the Public Purposes of Marriage” and “The Natural Family: A Manifesto,” with Paul Mero. Click here to order his books.

Click here to download the flier.

Isn’t it amazing that fiscal conservatives agree with social conservatives? Actually, they should agree on many more things, in my opinion. It’s a bad idea for government to redistribute taxpayer money to schools, because the teacher unions just turn around and use it to influence politics, which cannot be good for giving children a quality education. Teacher unions are bad for fiscal and social conservatives – we really need to unite and make sure that they are de-funded, and de-fanged.

A funny story about libertarians

And I have to tell you a funny story. One of the quirky things about me that everyone knows is that I am able to get into the most deep and controversial conversations within a few seconds of meeting someone. For example, in the time it takes to get a blood test, I was talking to the nurse about lethal injections, capital punishment and different goals of the criminal justice system. Well, I managed to beat my score on Monday.

I was passing by a security guard to show him my badge and I noticed a book on his desk. As soon as he turned his back I leaned over the desk and read the back cover. It was a book by Lew Rockwell. So I asked him about it, and then we started talking about how libertarians ought to support social conservatism in order to keep government from having to deal with the fallout from broken homes and crime. I was just about to start talking about John Lott’s study on the link between abortion and increased crime, but there was a line-up by then, so I moved along.

So that’s what my life is like – the joy of a comprehensive Christian worldview means that you are never at a loss for something interesting to talk about. And there is a lot of reading people – knowing who you can talk to and when you’ve gone too far. Practice, practice, practice.

Catholic, Orthodox and Evangelical Christian leaders sign Manhattan Declaration

Story here from LifeSiteNews.

Excerpt:

A group of prominent Christian leaders and scholars unveiled a manifesto Friday declaring firm opposition to current and future laws infringing upon the sanctity of life, marriage, faith, and liberty.

The 4,700-word  “Manhattan Declaration: A Call of Christian Conscience” was drafted by Dr. Robert George, Dr. Timothy George and Chuck Colson and signed by more than 125 Orthodox, Catholic and evangelical Christian leaders, including Focus on the Family Dr. James Dobson and National Association of Evangelicals president Leith Anderson.  15 Roman Catholic bishops, including Archbishop Timothy Dolan of New York and Archbishop Donald Wuerl of Washington, D.C., were among the signatories.

[…]The document lays out the groups’ arguments against anti-life, anti-family, and anti-religious public policy as contravening “foundational principles of justice and the common good,” in defense of which the group says they are “compelled by our Christian faith to speak and act.”

In asserting Christians’ right to conscientious objection to such policy, the declaration says it is “ironic” that those who advance as “rights” various immoral practices “are very often in the vanguard of those who would trample upon the freedom of others to express their religious and moral commitments to the sanctity of life and to the dignity of marriage.”

“Because we honor justice and the common good, we will not comply with any edict that purports to compel our institutions to participate in abortions, embryo-destructive research, assisted suicide and euthanasia, or any other anti-life act; nor will we bend to any rule purporting to force us to bless immoral sexual partnerships, treat them as marriages or the equivalent, or refrain from proclaiming the truth, as we know it, about morality and immorality and marriage and the family,” it concludes.

Chuck Colson one of the evangelicals, and he writes: (H/T Muddling Towards Maturity)

Having reminded readers about why and how Christians have spoken out in the past, the Declaration then turns to what especially troubles us today—the threats to the sanctity of human life, the institution of marriage, and religious freedom.

[…]The response to this kind of assault on the sanctity of human life requires what the Manhattan Declaration calls the “gospel of costly grace.” This starts with the willingness to put aside our comfort and serve those whom the broader culture would deem outside the scope of its concern and legal protection.

The cost may be higher. Christians may have to choose between the demands of what St. Augustine called the “City of Man” and the “City of God”—which, for the Christian, is really no choice at all.

This kind of principled non-cooperation with evil won’t be easy—there are signs of a reduced tolerance for that most basic of American values, religious freedom. As we’ve discussed many times on BreakPoint, Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.

Looks like we are waking upon social issues.

But there is still nothing in the statement about fiscal conservatism or getting serious about defending the faith using reason and evidence. As long as we have Christians continuing to vote for big government and neglecting the life of the mind, we aren’t going to change the culture one iota.

The response to this kind of assault on the sanctity of human life requires what the Manhattan Declaration calls the “gospel of costly grace.” This starts with the willingness to put aside our comfort and serve those whom the broader culture would deem outside the scope of its concern and legal protection.

The cost may be higher. Christians may have to choose between the demands of what St. Augustine called the “City of Man” and the “City of God”—which, for the Christian, is really no choice at all.

This kind of principled non-cooperation with evil won’t be easy—there are signs of a reduced tolerance for that most basic of American values, religious freedom. As we’ve discussed many times on BreakPoint, Christian organizations are losing tax-exempt status for refusing to buy in to homosexual “marriage.” Some are going out of business rather than cave into immoral demands—such as placing children for adoption with homosexual couples. Conscientious medical personnel are being sued or being fired for obeying their consciences.