Tag Archives: Same-Sex Marriage

Large-scale UK study confirms the importance of fathers to children

Dina sent me this article from the UK Daily Mail.

Excerpt:

A father’s love is as important to a child’s emotional development as a mother’s, a large-scale study has confirmed.

Examining the cases of more than 10,000 sons and daughters revealed how a cold or distant father can damage a child’s life, sometimes for decades to come.

The review of 36 studies from around the world concluded that his love is at least as important to youngsters as that of their mothers.

Researcher Professor Ronald Rohner said that fatherly love is key to  development and hopes his findings will motivate more men to become involved in caring for their offspring.

‘In the US, Great Britain and Europe, we have assumed for the past 300 years that all children need for normal healthy development is a loving relationship with their mother,’ he said.

‘And that dads are there as support for the mother and to support the  family financially but are not required for the healthy development of the children.

‘But that belief is fundamentally wrong. We have to start getting away from that idea and realise the dad’s influence is as great, and sometimes greater, than the mother’s.’

His conclusions came after he examined data from studies in which  children and adults were asked how loving their parents were.

Questions included if they were made to feel wanted or needed, if their  parents went out of their way to hurt their feelings and if they felt loved.

Those taking part also answered questions about their personality. These ranged from ‘I think about fighting or being mean’ to ‘I think the world is a good, happy place’.

Tallying the results showed that those rejected in childhood felt more anxious and insecure as well as hostile and aggressive.

Many of the problems carried over into adulthood, reported the study published in the journal Personality and Social Psychology Review.

Crucially, a father’s love was often just as important as a mother’s. In some cases, it was even more so. One reason for this may be that rejection is more painful when it comes from the parent the child regards as more powerful or respected.

You can read more about how fatherlessness damages children here.

I think the first question we should ask the people who want to redefine marriage is this: “which parent to do you think that a child can do without? the mother or the father?”. We must do everything we can as a society to keep both of a child’s natural parents in the home while the child grows up. If we really care about children, then we should prefer to meet their needs, even if the grown-ups have to be a bit more responsible in their decision making. if the conflict is between innocent children and selfish grown-ups, then the children should win.

We need laws and policies that promote traditional marriage, not laws and policies that break it down and destroy it. Repealing no-fault divorce, lowering subsidies for single motherhood, and making shared parenting the default position, would all help solve the problem. Policies like school choice and lower corporate tax rates helps men to be able to perform in their role as provider. We have to be practical and ask: “what makes men capable of marriage and parenting?” If we want strong fathers, then it makes sense to ask how to make fatherhood more reasonable: what do men need in order to do what we want them to do?

Christians should be especially concerned about the presence of fathers, given the evidence I blogged about before showing how the presence of quality fathers is essential for passing Christian beliefs on to children. Churches need to ask themselves tough questions: Are we teaching women how to choose men based on practical concerns and proven abilities in our churches? And are we doing a good job of attracting men to churches by promoting the masculine, practical aspects of Christianity that men like – like science, apologetics debates, economics and foreign policy?

Gallup polls show that men are more pro-life and more pro-marriage than women

Note: in this post, I will be addressing the views of young, unmarried women, who tend to be more liberal than married women. Married women are not being targeted in this post, because their views tend to be more pro-life and pro-marriage.

First, abortion. The latest Gallup poll shows that men are far more pro-life than women. Men are strongly pro-life by a margin of 8 points, 50-42. Women are more pro-abortion by a margin of 1 point, 47-46.

Second, marriage. Polls show that men are far more pro-marriage than women.

Excerpt:

A new national poll points towards a gender gap over same-sex marriage.

According to new numbers released Monday morning from Gallup, 50% of Americans say same-sex marriages should be legal. But break it down by gender, and 56% of women say same-sex couples should be legally allowed to marry, but only 42% of men feel the same way.

In addition, exit polls from the 2008 and 2012 elections revealed that about 70-80 percent of young, unmarried women voted for Obama, whose views on abortion are somewhere to the left of Kermit Gosnell. And Obama supports gay marriage. Men are more likely to vote conservative than young, unmarried women, especially married men.

Now some of you may find this data about men being good very surprising. According to many people these days, all young men do is look at porn, order in pizza and leave the boxes scattered around, play video games, binge drink, live in their parents’ basement, underperform at school, and fail to find jobs so they can man up and marry these pro-abortion, pro-gay marriage women. None of this bad performance is caused by institutionalized feminism, or the effects of feminism on the family. It’s all just bad, bad men being bad – so were are told. But somehow, despite reports that all men are losers, they seem to have better views on abortion and marriage than women.

What does it mean?

Think about what it means that a young, unmarried woman is pro-abortion.

Being pro-abortion means that a men and women should be allowed to have recreational sex before marriage, and then if a baby is conceived, then they should be able to terminate that unwanted pregnancy, and send taxpayers the bill. Pro-life doctors and nurses who don’t want to perform the procedure must be forced to do it, lest the selfish grown-ups feel offended. Pro-life organizations who don’t want to offer abortion-inducing drugs as part of their medical insurance must be forced to provide it, lest the selfish grown-ups feel offended. Pro-life taxpayers who don’t want to pay for the recreational sex risks of others must be forced to pay for them, lest the selfish grown-ups feel offended.

Now suppose a man is considering marriage to a young, unmarried woman. It’s likely that she supports abortion, given what polls show and what exit polls show. Now if a woman thinks that it is OK to kill an innocent unborn child in order to avoid being burdened with that child’s needs, even though she consented to the recreational sex that produced that child, then should the man marry her? I think that a man should not marry such a woman. After all, if a woman is willing to kill a baby in order to protect her happiness, then she will certainly divorce her husband to do the same. Husbands are much less innocent than babies.

Now think about what it means that a young, unmarried woman is pro-gay marriage.

Being pro-gay marriage means that two men and two women should be able to adopt children away from one or both of their biological parents and raise them. Churches who don’t want to perform the wedding ceremonies must be forced to perform the wedding ceremonies, lest the selfish grown-ups feel offended. Christian companies that don’t want to treat gay couples as married must be forced to treat gay couples as married, lest the selfish grown-ups feel offended. Christian taxpayers who don’t want to pay for the next generation of children to be indoctrinated to believe that marriage can be between two men or two women must be forced to pay for government to indoctrinate children to believe in redefined marriage, lest the selfish grown-ups feel offended.

Now suppose a man is considering marriage to a young, unmarried woman. It’s likely that she supports gay marriage, given what the polls show and what exit polls show. Now if a woman thinks that it’s OK to deprive a child of a mother or of a father and expose children to a notion of marriage that deprives them of stability, sexual faithfulness and permanence, then should the man marry her? I think that a man should not marry such a woman. After all, if a woman is willing to deprive a child of a mother or a father and of the interaction between a man and a woman cooperating in marriage, then she will certainly be willing to deprive any children she has with him of his presence, since she already believes that fathers are expendable and that the selfishness of adults trumps the needs of children.

The way forward

What can we do to fix young, unmarried women so that they are more pro-life and more pro-marriage, like men already are? Well, men are pro-life and pro-marriage because we read pro-life and pro-marriage books and because we watch debates on abortion and marriage. Men like to focus on things like logical arguments and scientific research. Men like to see pictures of the different development stages of unborn babies and read research papers about how same-sex marriage harms children and how welfare policies encourage women to have babies out of wedlock. Men are not inclined to decide moral views based on feelings, peer opinions and popular culture. In order to make young, unmarried women more pro-life and more pro-marriage, we should try to introduce them to more books and debates and scientific evidence, so that their views will change based on what is true, not based on feelings and peer pressure and cultural trends.

Should government get out of the marriage business?

Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

Dina sent me three articles by Jennifer Roback Morse, post on The Public Discourse. The articles answer the charge from social liberals and libertarians that we should “get the government out of marriage”.

Here’s the first article which talks about how government will still be involved in marriage, even if we get rid of the traditional definition of marriage, because of the need for dispute resolution in private marriage contracts. She uses no-fault divorce as an example showing how it was sold as a way to get government out of the divorce business. But by making divorce easier by making it require no reason, it increased the number of disputes and the need for more government to resolve these disputes.

Here’s the second article which talks about how the government will have to expand to resolve conflicts over decisions about who counts as a parent and who gets parental rights. With traditional marriage, identifying who the parents are is easy. But with private marriage contracts where the parties are not the biological parents, there is a need for the state to step in and assign parental rights.

Here’s the third article which talks about how marriage is necessary in order to defend the needs and rights of the child at a time when they cannot enter into contracts and be parties to legal disputes.

The third article was my favorite, so here is an excerpt from it:

The fact of childhood dependence raises a whole series of questions. How do we get from a position of helpless dependence and complete self-centeredness, to a position of independence and respect for others? Are our views of the child somehow related to the foundations of a free society? And, to ask a question that may sound like heresy to libertarian ears: Do the needs of children place legitimate demands and limitations on the behavior of adults?

I came to the conclusion that a free society needs adults who can control themselves, and who have consciences. A free society needs people who can use their freedom, without bothering other people too much. We need to respect the rights of others, keep our promises, and restrain ourselves from taking advantage of others.

We learn to do these things inside the family, by being in a relationship with our parents. We can see this by looking at attachment- disordered children and failure-to-thrive children from orphanages and foster care. These children have their material needs met, for food, clothing, and medical care. But they are not held, or loved, or looked at. They simply do not develop properly, without mothers and fathers taking personal care of them. Some of them never develop consciences. But a child without a conscience becomes a real problem: this is exactly the type of child who does whatever he can get away with. A free society can’t handle very many people like that, and still function.

In other words I asked, “Do the needs of society place constraints on how we treat children?” But even this analysis still views the child from society’s perspective. It is about time we look at it from the child’s point of view, and ask a different kind of question. What is owed to the child?

Children are entitled to a relationship with both of their parents. They are entitled to know who they are and where they came from. Therefore children have a legitimate interest in the stability of their parents’ union, since that is ordinarily how kids have relationships with both parents. If Mom and Dad are quarreling, or if they live on opposite sides of the country, the child’s connection with one or both of them is seriously impaired.

But children cannot defend their rights themselves. Nor is it adequate to intervene after the fact, after harm already has been done. Children’s relational and identity rights must be protected proactively.

Marriage is society’s institutional structure for protecting these legitimate rights and interests of children.

I recommend taking a look at all three articles and becoming familiar with the arguments in case you have to explain why marriage matters and why we should not change it. I think it is important to read these articles and to be clear that to be a libertarian doctrine does not protect the right of a child to have a relationship with both his or her parents.  Nor does libertarianism promote the idea that parents ought to stick together for their children.

The purpose of marriage is to make adults make careful commitments, and restrain their desires and feelings, so that children will have a stable environment with their biological parents. We do make exceptions, but we should not celebrate exceptions and we should not subsidize exceptions. It’s not fair to children to have to grow up without a mother or father just so that they adults can make poor, emotional decisions and have fun.