Tag Archives: Public School

Public school teacher threatens student with arrest for criticizing Obama

From Breitbart. (Note the Youtube video is about 9 minutes long, so I don’t recommend sitting through the whole thing)

Excerpt:

A YouTube video uploaded on Monday afternoon apparently shows a schoolteacher from the Rowan-Salisbury school district in North Carolina informing a student that failing to be respectful of President Obama is a criminal offense. Breitbart News has uncovered that the student is a high school junior, and that the teacher is apparently one Tanya Dixon-Neely.

The video shows a classroom discussion about the Washington Post hit piece about Mitt Romney bullying a kid some five decades ago. One student says, “Didn’t Obama bully someone though?” The teacher says: “Not to my knowledge.” The student then cites the fact that Obama, in Dreams from My Father, admits to shoving a little girl. “Stop, no, because there is no comparison,” screams the teacher. Romney is “running for president. Obama is the president.”

The student responds that both are “just men.”

The teacher yells — literally yells — that Obama is “due the respect that every other president is due … Listen,” she continues, “let me tell you something, you will not disrespect the president of the United States in this classroom.” She yells over the student repeatedly, and yells at him that it’s disrespect for him to even debate about Romney and Obama.

The student says that he can say what he wants.

“Not about him, you won’t,” says the teacher.

The teacher then tells the student – wrongly – that it is a criminal offense to say bad things about a president. “Do you realize that people were arrested for saying things bad about Bush? Do you realize you are not supposed to slander the president?”

The student says that it would violate First Amendment rights to jail someone for such sentiments. “You would have to say some pretty f’d up crap about him to be arrested,” says the student. “They cannot take away your right to have your opinion … They can’t take that away unless you threaten the president.”

Clearly, the student should be teaching the class, and the teacher should be reading the Constitution more often.

This is why taxpayers need to support school choice. There are some teachers in public schools, especially in the STEM areas, who are qualified. But there are others who are not. Education degrees are universally regarded as very easy, and very useless. We really should not be forced to fund a public school system that does not work for parents and children. Abolishing the federal Department of Education would be an excellent first step to improving the quality of education in state-run schools. We need to get the politics out of the classroom and focus on basic useful skills and career training.

UPDATE: This post has some more of the transcript, for those who can’t see the video.

Do Christian music and Christian fiction create a good foundation for faith?

Here’s an interesting account by a young woman who became secular by becoming very involved in Christian music and then jumped to secular music because it was better music.

Excerpt:

“Who’s in the House” is a hip-hop track about the presence of the Lord. Through megaphone distortion, Carman rapped a few lines: “You take him high / you take him low / you take JC wherever you go,” then led into a call and response hook reminiscent of ’80s-era De La Soul. “Tell me who’s in the house? JC!”

If you’re wondering what teenager in her right mind would listen to a forty-year-old Vegas showman with a Jersey accent rap about Jesus, the answer is: me. In junior high, I saw Carman in concert three times. The Standard was the first CD I ever bought. I rocked out to Carman on my Walkman on the way to youth group and dished with my girlfriends about what a hottie he was. At the concerts, I bought his T-shirts and posters, and when he called out “Who’s in the House?” I made my arms into letters, YMCA-style, with the rest of the crowd and shouted “JC!”

I was homeschooled up until tenth grade, and my social life revolved around church. I grew up submersed in evangelical youth culture: reading Brio magazine, doing devotions in my Youth Walk Bible, eagerly awaiting the next installment of the Left Behind series, and developing a taste in music that ran the gamut from Christian rap to Christian pop to Christian rock.

And she ends with this:

Basically, CCM caught on to the number one rule of coolness: don’t let your marketing show. The best bands—the successful ones, at least—learned to gloss over the gospel message the same way TV producers camouflaged corporate sponsorship. Explicitly Christian lyrics prevented DC Talk from crossing over to the secular market in the ’90s; today it’s difficult to imagine their unapologetic faith making it in the Christian circuit.

This trend spreads beyond CCM into many areas of evangelical culture. The church is becoming increasingly consumer-friendly. Jacob Hill, director of “worship arts” at New Walk Church, describes the Sunday service music as “exciting, loud, powerful, and relevant,” and boasts that “a lot of people say they feel like they’ve just been at a rock concert.” Over the past ten years, I’ve visited churches that have Starbucks kiosks in the foyer and youth wings decked out with air hockey tables. I’ve witnessed a preacher stop his sermon to play a five-minute clip from Billy Madison. I’ve walked into a sanctuary that was blasting the Black Eyed Peas’s “Let’s Get it Started” to get the congregation pumped for the morning’s message, which was on joy. I have heard a pastor say, from a pulpit, “Hey, I’m not here to preach at anyone.” And yet, in spite of these efforts, churches are retaining only 4 percent of the young people raised in their congregations.

Despite all the affected teenage rebellion, I continued to call myself a Christian into my early twenties. When I finally stopped, it wasn’t because being a believer made me uncool or outdated or freakish. It was because being a Christian no longer meant anything. It was a label to slap on my Facebook page, next to my music preferences. The gospel became just another product someone was trying to sell me, and a paltry one at that because the church isn’t Viacom: it doesn’t have a Department of Brand Strategy and Planning. Staying relevant in late consumer capitalism requires highly sophisticated resources and the willingness to tailor your values to whatever your audience wants. In trying to compete in this market, the church has forfeited the one advantage it had in the game to attract disillusioned youth: authenticity. When it comes to intransigent values, the profit-driven world has zilch to offer. If Christian leaders weren’t so ashamed of those unvarnished values, they might have something more attractive than anything on today’s bleak moral market. In the meantime, they’ve lost one more kid to the competition.

So, I’d like to look at whether listening to contemporary Christian music is a good way to build a strong faith that lasts.

Should people sing about things that they don’t know are true?

I would not be comfortable singing about a state of affairs that I did not know was true. And yet, that is exactly what happens in churches and youth groups. Young people are brought up to sing about a story without first having any evidence that the story is true. Imagine what that does to a person – what are they thinking about the purpose of the singing? They don’t know these things are true, but they sing anyway! The church services almost never link what the Bible says to anything in the real world. Naturally, as soon as children hit the university, they fall away. Their questions about the problem of evil, the problem of suffering, the problem of world of religious pluralism, the hiddenness of God, justice of Hell, etc. were never answered.

I think this anti-intellectual approach is really damaging. The impression of Christianity that young people will have is that truth doesn’t matter, that you can sing about something just to be part of a group, and for emotional pleasure. Then with the end-of-the-world fiction and other Christian fiction – all for enjoyment, and all not connected to knowledge. How does any of that connect to the real world? When young people are taught that being a Christian has no connection to reason, evidence or the real world, then their Christianity doesn’t survive leaving the safety of their home and church.

Christian music reinforces the idea that Christianity makes you feel good

The problem with Christian music is that a person listening to it can quickly develop the idea that what Christianity is about is having happy feelings, because people feel happy when listening to music. I’ve noticed that a lot of Christians leave the faith because they have this idealized notion that the world should be a happy place, where no one ever feels bad. Then they find verses in the Bible that are exclusive and judgmental, and they leave the faith because Christianity is too “mean”.

Those emotions of compassion and intuitions about happiness are not compatible with hard verses of the Bible and exclusive Christian doctrines. If we teach children that happiness and doing good things are what Christianity is about, then eventually they will dump it when the open profession of their faith causes them to have bad feelings and to lose friends. I think young Christians in particular feel pressure to jettison Christian rules when it comes to dating and marriage – because they want to be happy, and they think that the rules shouldn’t stop them from pursuing happiness. If they don’t know why the rules are there (truth) then they will just reject anything that conflicts with their intuitions, emotions and desire to be happy. If the purpose of life is to have good feelings about yourself, and to have everyone like you, then Christianity is not the answer. If the purpose of life is to know the truth and to live according to it, then Christianity is the answer.

English is not a subject that is very friendly to Christian beliefs

I note that she seems to have studied English at the undergraduate level and is currently studying it at graduate level, which I think is significant. English is well known to be a hotbed of postmodernism, deconstructionism, feminism and socialism on campuses. She would therefore be under enormous pressure there to abandon her faith, especially in order to get good grades. Nothing that she did as a young person would equip her to deal with the pressure from peers and teachers when challenged on her Christian faith. Singing, reading fiction, Bible reading and prayer do not help a young person who is confronted by peer pressure and secular left professors holding the grading pen – especially in English where marking of essays is subjective.

I think that mathematics, computer science and engineering are much safer fields for Christians to study. My background is in computer science, and I have an undergraduate and graduate degree in that area. These areas are safer because it is much harder for the professors to inject politics into the curriculum, so that students don’t have to be forced to accept things on faith, without any critical thinking or debate. Math features answers that are right or wrong regardless of politics, and programming features programs that either run or not, regardless of religion.

It’s not a good idea to stay a student all your life

Our CCM woman seems to have been a student all her life. She doesn’t have the skills or the money to make it on her own. She has to agree with them in order to get tuition, student loans, etc. – in order to live away from her parents. This would be another pressure on her to turn away from her Christian faith. She is trapped by not having any marketable skills that would allow her to earn a living without having to agree with anyone’s views. Students also have the things they read handed to them – it’s much harder for her to find the time to read things that the professors don’t want her to read – and she could never bring those things up in class safely anyway. A lot of people who thrive on being told that they are good prefer to stay in school where it is easy to just do whatever the teacher says in order to get good grades – especially in non-STEM fields like English.

Louisiana governor Bobby Jindal delivers effective education reform

Bobby and Supriya Jindal
Bobby and Supriya Jindal

Looks like Republican governor Bobby Jindal made it into the Wall Street Journal.

Excerpt:

Governors of both parties have promoted education reform, but so far no one has delivered more than Louisiana’s Bobby Jindal. This week he’ll sign two bills that offer a national model for competition and parental choice.

Louisiana’s new laws will essentially give all parents an average of $8,500 to use for their child’s education as they see fit. They can keep their child in their local public school, but they can also try to get Johnny into a more demanding charter school, or a virtual school, or into special language or career-training courses, among other options.

Nearly 400,000 low-income children—a bit more than half of all students—will also be eligible for vouchers to attend private schools. State officials estimate that about 2,000 students will use vouchers this September given private-school capacity limits, but that tens of thousands will do so over time.

Louisiana is also making life easier for charter schools, with new authorizing boards, a fast-track for high-performing networks, and access to facilities equal to that of traditional public schools. The new laws seek to strengthen superintendents and principals over local school boards, which are bastions of bureaucratic and union intransigence.

Nearly as dramatic are reforms in teacher tenure. To earn tenure, teachers will now have to rate in the top 10% (measured in part by student performance) for five of six consecutive years, and any teacher who falls into the bottom 10% loses tenure. No teacher in the bottom 10% can get a raise, while layoffs will no longer hit the junior-most teachers first while ignoring performance.

Mr. Jindal made school reform a second-term priority after winning a landslide re-election last November. By then he had appointed or helped elect reformers to the state superintendent’s office and board of education.

Louisiana voters also had a preview of reform’s potential. Since Hurricane Katrina in 2005, New Orleans schools have become almost exclusively charters—with dramatic academic improvements—and the city has run a small and oversubscribed voucher program since 2008. As for tenure, the reforms attach consequences to a teacher-evaluation system enacted in 2010.

The result: the reforms attracted bipartisan legislative majorities of roughly 60%. Over four votes (two different bills, each having to pass the House and Senate), one-quarter to one-half of Democrats voted for reform, including many black representatives, especially those from New Orleans.

Teachers unions were predictably opposed and even heavier-handed than usual. Michael Walker Jones of the Louisiana Association of Educators dismissed choice on grounds that “If I’m a parent in poverty I have no clue because I’m trying to struggle and live day to day.” Unions pushed principals to cancel school—sometimes giving parents less than 24 hours notice—so teachers could protest at the state Capitol. It was a tired act.

Mr. Jindal joins Indiana’s Mitch Daniels in passing the most far-reaching school reforms, and now they’ll have to follow through to produce better student outcomes. Unions will seize on any troubles as a sign of failure, but success might catalyze similar reforms across the country that could finally improve the life prospects for all American children.

Now is a good time to compare and contrast those reforms with the record of the Obama administration:

The Democrats worked with the teacher unions to kill voucher programs for the poorest students in Washington DC, many of them minority students.

Excerpt:

“House and Senate Appropriators this week ignored the wishes of D.C.’s mayor, D.C.’s public schools chancellor, a majority of D.C.’s city council, and more than 70 percent of D.C. residents and have mandated the slow death of the D.C. Opportunity Scholarship Program. This successful school voucher program–for D.C.’s poorest families–has allowed more than 3,300 children to attend the best schools they have ever known.

The decision to end the program, a decision buried in a thousand-page spending bill and announced right before the holidays, destroys the hopes and dreams of thousands of D.C. families. Parents and children have rallied countless times over the past year in support of reauthorization and in favor of strengthening the OSP.

Yet, despite the clearly positive results and the proven success of this program, Sen. Dick Durbin, Rep. Jose Serrano, Del. Eleanor Holmes Norton, and Secretary Arne Duncan worked together to kill the OSP. Funding the program only for existing children shrinks the program each year, compromises the federal evaluation of the program, denies entry to the siblings of existing participants, and punishes those children waiting in line by sentencing them to failing and often unsafe schools.

What is incredibly disappointing to low-income families in Washington, D.C. has been the silence of President Barack Obama. The President, who benefited from K-12 scholarships himself, worked on behalf of low-income families in Chicago, and exercises school choice as a parent, has stood silently on the sidelines while his Secretary of Education belittled the importance of helping such a small number of children in the nation’s capital.”

Another Wall Street Journal article explains why voucher programs work for children. They don’t work for teacher unions, and that’s why Democrats oppose them.

Excerpt:

In a study published last year, Patrick Wolf of the University of Arkansas found that voucher recipients had graduation rates of 91%. That’s significantly higher than the D.C. public school average (56%) and the graduation rate for students who applied for a D.C. voucher but didn’t win the lottery (70%). In testimony before a Senate subcommittee in February, Mr. Wolf said that “we can be more than 99% confident that access to school choice through the Opportunity Scholarship Program, and not mere statistical noise, was the reason why OSP students graduated at these higher rates.”

The administration downplays these findings. But the students who attend D.C. public schools are overwhelmingly black and poor, and the achievement gap has a particularly devastating impact on their communities. High school dropouts are eight times more likely than someone with a diploma to wind up behind bars. Some 60% of black male high school dropouts in their 30s have prison records. And nearly one in four young black male dropouts is in jail or juvenile detention.

Mr. Obama says he wants to help all students—not just the lucky few who receive vouchers. But that’s an argument for offering more vouchers to those in need, not for reducing school choice. Policies ought to be weighed against available alternatives, not some unattainable ideal. The alternative to a voucher for families in D.C. ghettos and elsewhere is too often a substandard public school.

The positive effects of the D.C. voucher program are not unique. A recent study of Milwaukee’s older and larger voucher program found that 94% of students who stayed in the program throughout high school graduated, versus just 75% of students in Milwaukee’s traditional public schools. And contrary to the claim that vouchers hurt public schools, the report found that students at Milwaukee public schools “are performing at somewhat higher levels as a result of competitive pressure from the school voucher program.” Thus can vouchers benefit even the children that don’t receive them.

Research gathered by Greg Forster of the Foundation for Educational Choice also calls into question the White House assertion that vouchers are ineffective. In a paper released in March, he says that “every empirical study ever conducted in Milwaukee, Florida, Ohio, Texas, Maine and Vermont finds that voucher programs in those places improved public schools.” Mr. Forster surveyed 10 empirical studies that use “random assignment, the gold standard of social science,” to assure that the groups being compared are as similar as possible. “Nine [of the 10] studies find that vouchers improve student outcomes, six that all students benefit and three that some benefit and some are not affected,” he writes. “One study finds no visible impact. None of these studies finds a negative impact.”

Such results might influence the thinking of an objective observer primarily interested in doing right by the nation’s poor children. But they are unlikely to sway a politician focused on getting re-elected with the help of teachers unions.

There is a difference between Demcorats and Republicans, and the difference is that Republicans think that children do better when their parents can choose a school that works for their child. Republicans are the evidence-based party – they do what’s right. But Democrats do whatever it takes to please their special interest groups.