Tag Archives: Politics

Is cohabitation a better way to prepare for marriage than courting?

Painting: "Courtship", by Edmund Blair Leighton (1888)
Painting: “Courtship”, by Edmund Blair Leighton (1888)

Consider this assessment of cohabitation from the liberal New York Times.

Excerpt:

AT 32, one of my clients (I’ll call her Jennifer) had a lavish wine-country wedding. By then, Jennifer and her boyfriend had lived together for more than four years. The event was attended by the couple’s friends, families and two dogs.

When Jennifer started therapy with me less than a year later, she was looking for a divorce lawyer. “I spent more time planning my wedding than I spent happily married,” she sobbed. Most disheartening to Jennifer was that she’d tried to do everything right. “My parents got married young so, of course, they got divorced. We lived together! How did this happen?”

Cohabitation in the United States has increased by more than 1,500 percent in the past half century. In 1960, about 450,000 unmarried couples lived together. Now the number is more than 7.5 million. The majority of young adults in their 20s will live with a romantic partner at least once, and more than half of all marriages will be preceded by cohabitation. This shift has been attributed to the sexual revolution and the availability of birth control, and in our current economy, sharing the bills makes cohabiting appealing. But when you talk to people in their 20s, you also hear about something else: cohabitation as prophylaxis.

In a nationwide survey conducted in 2001 by the National Marriage Project, then at Rutgers and now at the University of Virginia, nearly half of 20-somethings agreed with the statement, “You would only marry someone if he or she agreed to live together with you first, so that you could find out whether you really get along.” About two-thirds said they believed that moving in together before marriage was a good way to avoid divorce.

That’s a nice idea – wanting protection against divorce. But I think these hopeful attitudes that young people have about cohabitation and the utility / harmlessness of premarital sex, is so much whistling past the graveyard. The fact is that cohabitation does not improve marital stability.

The New York Times author assesses the evidence about cohabitation:

Couples who cohabit before marriage (and especially before an engagement or an otherwise clear commitment) tend to be less satisfied with their marriages — and more likely to divorce — than couples who do not. These negative outcomes are called the cohabitation effect.

Researchers originally attributed the cohabitation effect to selection, or the idea that cohabitors were less conventional about marriage and thus more open to divorce. As cohabitation has become a norm, however, studies have shown that the effect is not entirely explained by individual characteristics like religion, education or politics. Research suggests that at least some of the risks may lie in cohabitation itself.

As Jennifer and I worked to answer her question, “How did this happen?” we talked about how she and her boyfriend went from dating to cohabiting. Her response was consistent with studies reporting that most couples say it “just happened.”

“We were sleeping over at each other’s places all the time,” she said. “We liked to be together, so it was cheaper and more convenient. It was a quick decision but if it didn’t work out there was a quick exit.”

She was talking about what researchers call “sliding, not deciding.” Moving from dating to sleeping over to sleeping over a lot to cohabitation can be a gradual slope, one not marked by rings or ceremonies or sometimes even a conversation. Couples bypass talking about why they want to live together and what it will mean.

Cohabitation is associated with higher risks of divorce because it works to undermine the need for quality communication during courting and the need for commitment that is based on discipline, instead of pleasure. People slide into something that looks like marriage because the sex pulls them in. But they’ve never taken the time to talk about what the relationship is really about, and whether they are intending to commit to the other person for life, and on what terms, and for what reason. Young people find these conversations difficult and scary for a reason – they are not capable of discussing relationships in terms of self-sacrifice, self-control, and self-denial.

The focus on early sex is caused by a focus on wanting to get to pleasure right away. They want relationships to be like a consumer good, where they get their needs met without having to talk about suitability for roles, and acceptance of responsibilities and obligations. In my experience, young people are terrified of the responsibilities, obligations and expectations of a real commitment. They want relationships to be free,easy and fun – where they just get to do whatever they feel like, moment by moment. And somehow, it’s all supposed to work out, without anyone talking seriously about roles and responsibilities and commitment.

But of course that doesn’t work as well as keeping your distance and getting to know each other first. It’s not just compatibility that is important, though – it’s that both people need to prepare for the roles and responsibilities they will have in a marriage, and demonstrate to each other that each is capable of performing those roles.

What’s the answer?

Research has shown that pre-marital chastity produces more stable and higher quality marriages. And that’s because chastity helps people to focus on conversations and obligations instead of the recreational sex which clouds the judgment and glosses over the seriousness of marriage. Premarital sex rushes the relationship to the point where it is harder to break it off because of the sunk costs of sex and the pain of the break-up. Courtship is the time to discuss the things that break up marriages, like finances and division of labor. It is the time to demonstrate self-control and fidelity. Courting doesn’t allow either person to get control of the relationship through sex, so that they can get their needs met without having to care about the other person. When sex is ruled off the table, the only way to have the relationship go on is by serving the other person and showing them that you have what it takes to do the marriage role you’re assigned. That’s hard work, but young people need to accept that and get on with preparing for and practicing their marriage responsibilities.

Why not go back to courting?

If you asked me, I would tell you that courting is protection against a painful break-up as well as protection against a bad marriage. And the aim of courting is to interview the other person so that you can see whether they understand the demands of the marriage and whether they can perform their duties to their spouse and children. In particular, men should investigate whether the woman has prepared (or is willing to prepare now) to perform her roles as wife and mother, and women should investigate whether the man has prepared to perform his roles as protector, provider and moral/spiritual leader (or is willing to prepare now). Courting is not designed to be fun, although it can be fun. It is not meant to make people feel happy, it is mean to prepare them for marriage. And this is because you cannot translate fun and happy into marriage, because marriage is about well-defined roles, self-sacrifice and commitment. Marriage is about following through for the other person, whether you get what you want or not. You’d be surprised how often people give up on courting and show that their real goal for a relationship is not lifelong self-sacrificial love at all, but just using other people for their own happiness while they keep their distance from the responsibilities, obligations and expectations of the marriage covenant.

And that’s why I encourage men to very gently and subtly guide the relationship in a way that will allow both the woman and the man to practice their expected marital duties, see how they feel about their duties and get better at being able to perform them. Men have the most to lose from the divorce courts, if things go south. That’s why it is the man’s the responsibility to detect and reject women who are only interested in fun and thrills.

Are Latter Day Saints (LDS) doctrines supported by philosophy, science and history?

A conflict of worldviews
A conflict of worldviews

This post presents evidence against Mormonism/LDS in three main areas. The first is in the area of science. The second is in the area of philosophy. And the third is in the area of history.

The scientific evidence

First, let’s take a look at what the founder of Mormonism, Joseph Smith, believes about the origin of the universe:

“The elements are eternal. That which had a beggining will surely have an end; take a ring, it is without beggining or end – cut it for a beggining place and at the same time you have an ending place.” (“Scriptural Teachings of the Prophet Joseph Smith”, p. 205)

“Now, the word create came from the word baurau which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence, we infer that God had materials to organize the world out of chaos – chaotic matter, which is element, and in which dwells all the glory. Element had an existance from the time he had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beggining, and can have no end.”
(“Scriptural Teachings of the Prophet Joseph Smith”, p. 395)

A Mormon scholar named Blake Ostler summarizes the Mormon view in a Mormon theological journal:

“In contrast to the self-sufficient and solitary absolute who creates ex nihilo (out of nothing), the Mormon God did not bring into being the ultimate constituents of the cosmos — neither its fundamental matter nor the space/time matrix which defines it. Hence, unlike the Necessary Being of classical theology who alone could not not exist and on which all else is contingent for existence, the personal God of Mormonism confronts uncreated realities which exist of metaphysical necessity. Such realities include inherently self-directing selves (intelligences), primordial elements (mass/energy), the natural laws which structure reality, and moral principles grounded in the intrinsic value of selves and the requirements for growth and happiness.” (Blake Ostler, “The Mormon Concept of God,” Dialogue: A Journal of Mormon Thought 17 (Summer 1984):65-93)

So, Mormons believe in an eternally existing universe, such that matter was never created out of nothing, and will never be destroyed. But this is at odds with modern cosmology.

The Big Bang cosmology is the most widely accepted cosmology of the day. It is based on several lines of evidence, and is broadly compatible with Genesis. It denies the past eternality of the universe. This peer-reviewed paper in an astrophysics journal explains. (full text here)

Excerpt:

The standard Big Bang model thus describes a universe which is not eternal in the past, but which came into being a finite time ago. Moreover,–and this deserves underscoring–the origin it posits is an absolute origin ex nihilo. For not only all matter and energy, but space and time themselves come into being at the initial cosmological singularity. As Barrow and Tipler emphasize, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo.

[…]On such a model the universe originates ex nihilo in the sense that at the initial singularity it is true that There is no earlier space-time point or it is false that Something existed prior to the singularity.

Christian cosmology requires such a creation out of nothing, but this is clearly incompatible with what Mormons believe about the universe. The claims about the universe made by the two religions are in disagreement, and we can test empirically to see who is right, using science.

Philosophical problems

Always Have a Reason contrasts two concepts of God in Mormonism: Monarchotheism and Polytheism. It turns out that although Mormonism is actually a polytheistic religion, like Hinduism. In Mormonism, humans can become God and then be God of their own planet. So there are many Gods in Mormonism, not just one.

Excerpt:

[T]he notion that there are innumerable contingent “primal intelligences” is central to this Mormon concept of god (P+M, 201; Beckwith and Parrish, 101). That there is more than one god is attested in the Pearl of Great Price, particularly Abraham 4-5. This Mormon concept has the gods positioned to move “primal intelligences along the path to godhood” (Beckwith and Parrish, 114). Among these gods are other gods which were once humans, including God the Father. Brigham Young wrote, “our Father in Heaven was begotten on a previous heavenly world by His Father, and again, He was begotten by a still more ancient Father, and so on…” (Brigham Young, The Seer, 132, quoted in Beckwith and Parrish, 106).

[…]The logic of the Mormon polytheistic concept of God entails that there is an infinite number of gods. To see this, it must be noted that each god him/herself was helped on the path to godhood by another god. There is, therefore, an infinite regress of gods, each aided on his/her path to godhood by a previous god. There is no termination in this series. Now because this entails an actually infinite collection of gods, the Mormon polytheistic concept of deity must deal with all the paradoxes which come with actually existing infinities…

The idea of counting up to an actual infinite number of things by addition (it doesn’t matter what kind of thing it is) is problematic. See here.

More:

Finally, it seems polytheistic Mormonism has a difficulty at its heart–namely the infinite regress of deity.

[…]Each god relies upon a former god, which itself relies upon a former god, forever. Certainly, this is an incoherence at the core of this concept of deity, for it provides no explanation for the existence of the gods, nor does it explain the existence of the universe.

Now let’s see the historical evidence against Mormonism.

The historical evidence

J. Warner Wallace explains how the “Book of Abraham”, a part of the Mormon Scriptures, faces historical difficulties.

The Book of Abraham papyri are not as old as claimed:

Mormon prophets and teachers have always maintained that the papyri that was purchased by Joseph Smith was the actual papyri that was created and written by Abraham. In fact, early believers were told that the papyri were the writings of Abraham.

[…]There is little doubt that the earliest of leaders and witnesses believed and maintained that these papyri were, in fact the very scrolls upon which Abraham and Joseph wrote. These papyri were considered to be the original scrolls until they were later recovered in 1966. After discovering the original papyri, scientists, linguists, archeologists and investigators (both Mormon and non-Mormon) examined them and came to agree that the papyri are far too young to have been written by Abraham. They are approximately 1500 to 2000 years too late, dating from anywhere between 500 B.C. (John A. Wilson, Dialogue: A Journal of Mormon Thought, Summer 1968, p. 70.) and 60 A.D. If they papyri had never been discovered, this truth would never have come to light. Today, however, we know the truth, and the truth contradicts the statements of the earliest Mormon leaders and witnesses.

The Book of Abraham papyri do not claim what Joseph Smith said:

In addition to this, the existing papyri simply don’t say anything that would place them in the era related to 2000BC in ancient Egypt. The content of the papyri would at least help verify the dating of the document, even if the content had been transcribed or copied from an earlier document. But the papyri simply tell us about an ancient burial ritual and prayers that are consistent with Egyptian culture in 500BC. Nothing in the papyri hints specifically or exclusively to a time in history in which Abraham would have lived.

So there is a clear difference hear between the Bible and Mormonism, when it comes to historical verification.

Further study

There is a very good podcast featuring J. Warner Wallace that summarizes some other theological problems with Mormonism that I blogged about before. And if you want a nice long PDF to print out and read at lunch (which is what I did with it) you can grab this PDF by Michael Licona, entitled “Behold, I Stand at the Door and Knock“.

Pastor explains why the pulpit must address public policy issues

Crusader knight prepares for battle
Crusader knight prepares for battle

My friend Scott pointed out this brave and necessary article from pastor Michael Sherrard, who is currently studying for his PhD in New Testament.

Pastor Sherrard writes:

[…][P]astors are… watchmen. And when the enemy is before us, the watchmen better not have his head down wiping the eggnog off his ugly sweater as the walls are being scaled.

Rather than be caught defenseless, pastors must equip their people to engage a culture that is becoming increasingly hostile toward Christianity. And so, the pulpit must be political. Yes, I know that Christ’s kingdom is not of this world. Let’s get that out of the way. I already hear your objection: “We should care more about salvation than society.” Sure, I agree. It is better to lose the world than your soul. But if you think that society can go to hell as long as people don’t, you’ve fallen for an old trick and you’ve misunderstood the nature of the gospel.

A politically silent pulpit is one that is catering to the secularist’s agenda: “Keep your religious beliefs private. They are not wanted in society. They are no good to us.” And for some reason, we’ve bought into the propaganda of those that want to fashion a society after their own values. Somehow they have convinced us that the only good beliefs for society are the beliefs of atheists. But beliefs that are true are true for all and are good for all. It does not matter where they come from. And if the Christian message contains truth, the application of that truth is far reaching. It does not end at the capital steps.

Christianity is an all-encompassing worldview. Meaning, it is a set of true beliefs that affect all of life. The gospel itself has implications that go beyond ones eternal destination. We see this truth in Paul’s ethics. Pauline ethics might be summed up this way: because Christ humbled himself and died on a cross, so should you be humble and willfully offer up your life for the good of others (Phil 2:1-11). Our faith manifests itself in ways that benefit others, if it is a real faith. You must repress your hope in God to keep it private. I doubt you disagree with this.

So why are politics off limits? Why is it right for us to sit back and allow harmful policies be legislated? Why shouldn’t we expose candidates that seek to preserve the right to kill babies? Why do we think we have to let atheists run our country? Are Christian teachings not good? Do they not promote human flourishing? Why do we think a Christian influence equals a theocracy? How have we become so simple minded about our civil responsibility? Pastors we have failed our people. If it is not our job to instruct the people of God on these things, whose job is it?

When politics are ignored in the pulpit the message to the world and the church is clear: Christianity is irrelevant. It tells the world that what we care about is our little club, and it tells those in the club not to worry about what goes on outside.

Yes, yes, yes!!!!! This is exactly what my main complaint about pastors is – that they are so contain to discuss castles in the sky and angels dancing on the head of a pin. They want to chase Christian theology into some far-off area where it has no connection with anything real. They want to make our happy feelings everything, and leave us with nothing hard to do for God. But being a partner means doing work that achieves goals, and politics is surely one of the areas where we can show God that we are with him, and that we love him.

Now, the pastor got a lot of flak from nitwits for that post, and so he wrote them a response, with the title “No, your’e right. We should let the atheists run the country”.

Here’s the best part:

Oh and you’re right, who cares who holds office. The Bible doesn’t say anything about voting and our role in democracy. (You’ll be happy to know I’ve also stopped teaching my kids math because Jesus didn’t say anything about that either.) Who cares if there are candidates that would exclude us from the first amendment. Religious freedom is overrated. I mean look how the church is growing in parts of the world where Christianity is illegal. We could benefit from a dose of persecution. You know, I think I’ll pray for it. Tonight I will huddle my family and pray that we will soon find ourselves in a country where I could lose my head for my faith. That sounds biblical.

Religious liberty is my most important concern. I would be willing to flee my country in order to get it back.

I think it’s worth it to read both his posts in full. Why aren’t more pastors like that? Why all this focus on feeling good and being liked, and doing whatever we “feel led” to do? How about we do what is necessary, whether it makes us feel good or not?