Tag Archives: Politics

Stephen Baskerville: five myths about no-fault divorce

From the Catholic News Agency.

Introduction:

Almost four decades after the “no-fault” divorce revolution began in California, misconceptions abound. Even the many books about divorce, including myriad self-help manuals, are full of inaccurate and misleading information. No public debate preceded the introduction of no-fault divorce laws in the 1970s, and no debate has taken place since.

Yet divorce-on-demand is exacting a devastating toll on our children, our social order, our economy, and even our constitutional rights. A recent study estimates the financial cost of divorce to taxpayers at $112 billion annually. Recent demands to legitimize same-sex marriage almost certainly follow from the divorce revolution, since gay activists readily acknowledge that they only desire to marry under the loosened terms that have resulted from the new divorce laws. Divorce also contributes to a dangerous increase in the power of the state over private life.

Here are the five myths about no-fault divorce:

  • No-fault divorce permitted divorce by mutual consent, thus making divorce less acrimonious
  • We cannot force people to remain married and should not try
  • No-fault divorce has led men to abandon their wives and children
  • When couples cannot agree or cooperate about matters like how the children should be raised, a judge must decide according to “the best interest of the child”
  • Divorce must be made easy because of domestic violence

And the details about number three:

Myth 3: No-fault divorce has led men to abandon their wives and children.

Fact: This does happen (wives more often than children), but it is greatly exaggerated. The vast majority of no-fault divorces — especially those involving children — are filed by wives. In fact, as Judy Parejko, author of Stolen Vows, has shown, the no-fault revolution was engineered largely by feminist lawyers, with the cooperation of the bar associations, as part of the sexual revolution. Overwhelmingly, it has served to separate large numbers of children from their fathers. Sometimes the genders are reversed, so that fathers take children from mothers. But either way, the main effect of no-fault is to make children weapons and pawns to gain power through the courts, not the “abandonment” of them by either parent.

Al Mohler wrote about the history of no-fault divorce a while back, and I think it’s worth reviewing why we have this lousy law.

The story behind America’s love affair with no-fault divorce is a sad and instructive tale. As Baskerville documents, no-fault divorce laws emerged in the United States during the 1970s and quickly spread across the nation. Even though only nine states had no-fault divorce laws in 1977, by 1995, every state had legalized no-fault divorce.

Behind all this is an ideological revolution driven by feminism and facilitated by this society’s embrace of autonomous individualism. Baskerville argues that divorce “became the most devastating weapon in the arsenal of feminism, because it creates millions of gender battles on the most personal level.” As far back as 1947, the National Association of Women Lawyers [NAWL] was pushing for what we now know as no-fault divorce. More recently, NAWL claims credit for the divorce revolution, describing it as “the greatest project NAWL has ever undertaken.”

The feminists and NAWL were not working alone, of course. Baskerville explains that the American Bar Association “persuaded the National Conference of Commissioners on Uniform State Laws [NCCUSL] to produce the Uniform Marriage and Divorce Act.” Eventually, this led to a revolution in law and convulsions in society at large. This legal revolution effectively drove a stake into the heart of marriage itself, with inevitable consequences. In effect, no-fault divorce has become the catalyst for one of the most destructive cultural shifts in human history. Now, no-fault divorce is championed by many governments in the name of human rights, and America’s divorce revolution is spreading around the world under the banner of “liberation.”

And note that Democrats oppose any effort to reform laws that make it easy to break up marriages:

A basic dishonesty on the question of divorce pervades our political culture. Baskerville cites Michigan governor Jennifer Granholm as referring to divorce as a couple’s “private decision.” Granholm’s comments came as she vetoed a bill intended to reform divorce law in her state. The danger and dishonesty of referring to divorce as a couple’s “private decision” is evident in the fact that this supposedly private decision imposes a reality, not only on the couple, but also on children and the larger society. Indeed, the “private decision” is really not made by a couple at all–but only by any spouse demanding a divorce.

So, no-fault was pushed by two groups: feminists and trial lawyers.

There’s a lot of talk these days about gay marriage and how it undermines marital norms and normalizes raising children without either their biological father or biological mother. But before there was gay marriage, there was no-fault divorce, which deprives children of their biological father. There is no provision for no-fault divorce in the Bible, so it seems to me that Christians should be against frivolous divorce just like we are against same-sex marriage.

Wayne Grudem explains what the Bible says about parents and schools

Theology that hits the spot
Theology that hits the spot

This is a must-listen lecture from famous pastor Wayne Grudem.

The MP3 file is here.

The PDF outline is here.

Note: public schools = government-run schools.

Topics:

  • Does God care whether we people marry and have children?
  • Does God care whether Christian parents raise their children to know him?
  • Should government promote bearing children?
  • What are some effects of declining birth rates in other countries?
  • What are the economic effects of declining birth rates?
  • Who has the right to decide how children are trained: government or parents?
  • What does the Bible say about parents having to raise children to know him?
  • Does the government have the responsibility for training children?
  • What do educational bureaucrats think of parents training children?
  • What do school boards think of parents training children?
  • Should school boards be elected by local, state or federal government?
  • Should Christians be opposed to government-run education? (public schools)
  • How should schools be viewed by parents? As a replacement or as a helper?
  • How are schools viewed by those on the left and in communist countries?
  • How can you measure how supporting a government is of parental rights?
  • How is parental authority viewed in left-wing EU countries like Germany?
  • How is parental authority respected in the United States?
  • Should parents have a choice of where their children go to school?
  • What is a voucher program? How is it related to parental autonomy?
  • How does competition (school choice) in education serve parental needs?
  • Why do public school teachers, unions and educrats oppose competitition?
  • How well do public schools do in educating children to achieve?
  • Does the government-run monopoly of public schools produce results?
  • Does paying more and more money to public schools make them perform?
  • How do teacher unions feel about having to compete in a voucher system?
  • Does the public school monopoly penalize the poorest students?
  • Does the public school monopoly penalize children of certain races?
  • Does the public school monopoly cause racial prejudice?
  • What else should parents demand on education policy?
  • Is it good for parents when schools refuse to fire underperforming teachers?

This podcast is just amazing! This is what we need to be teaching in church. Church should be the place where you go to learn and reflect about how to tailor your life plan based on what the Bible says. And I think that this whole notion of free market – of choice and competition benefiting the consumer (parents) – applies to everything that government does, especially education and health care. The genius of America is that our Founding Fathers engineered a system that reflected all of this knowledge of economics, which then made it much easier for individuals and families to enjoy liberty and a higher quality of life. If we want to keep the benefits, we have to remember why these decisions were made at the founding of our nation.

Dr. George Yancey: advice for responding to hostility from non-Christians

Dr. George Yancey
Dr. George Yancey

This article contains an interview with Dr. George Yancey, who does research on bias against Christians. It appeared in the Christian Post.

Here’s the introduction to the interview:

What should Christians do about the hostile environment they increasingly face? In a Christian Post interview, professor George Yancey talks about his new book written for fellow Christians, Hostile Environment: Understanding and Responding to Anti-Christian Bias.

Christianophobia exists among a powerful elite subculture in the United States, University of North Texas sociologists Yancey and David Williamson wrote in So Many Christians, So Few Lions: Is There Christianophobia in the United States? While that book was written in an academic voice, in Hostile Environment, Yancey writes as a Christian speaking to fellow Christians, and offers some guidance on how Christians should respond to that anti-Christian hostility.

In an email interview with CP, Yancey said he appreciated the opportunity to speak from the heart to fellow believers about how he thinks Christians should respond to Christianophobia.

The early chapters summarize much of his work in So Many Christians, So Few Lions and helps readers understand the sources of Christianophobia. The middle chapters, “Are Christians Responsible for Christianophobia” and “Trouble Within” discuss ways to deal with hypocrisy, sin and dysfunction within the Church. The latter chapters deal more specifically with ways to confront anti-Christian bigotry.

Yancey is also careful throughout the book to distinguish between the discrimination against Christians in the United States and the violence against Christians in other parts of the world. He does not use the word “persecution,” for instance, to describe the negative experiences of Christians domestically.

“Christians are not being persecuted, but religious discrimination and bigotry in our society can affect us. We should combat that discrimination and bigotry when it rears its ugly head,” he wrote.

Here’s the part that I thought was the most interesting:

CP: What do people with Christianophobia want from Christians?

Yancey: In a nutshell they want Christians to shut up and stay in their homes and churches.

Individuals with Christianophobia have a great deal of pre-capita social and cultural power as they are more likely to be white, male, educated and wealthy than other Americans. They indicated in my research that they believe they know what is best for our society, and perhaps that is because they possess such power.

They also argue that Christians are leading us back to the “Dark Ages,” want to set up a theocracy, and oppose science. They also demand that Christians do not proselytize others since they believe that Christians are not very intelligent or are trying to manipulate others for money or power.

These beliefs and stereotypes provide them with justification to assert that they, and not Christians, should run our society and government. For this reason it is not surprising that they want Christians to stay out of the public square.

People with Christianophobia at least superficially value the ideals of religious neutrality. They perceive themselves as non-biased. So while they want to exclude Christians from the public square, they are unlikely to support measures that overtly single out Christians for punishment. This allows them to hold on to a social identity that is linked to “tolerance.”

However, they have a willingness to support measures that disproportionately punish Christians, or remove Christians from the public square, as long as such punishment or removal can be justified with non-bigoted reasons. This is similar to the concept of disparate impact that has been discussed as a part of the racial problems in the United States.

Other Christian apologists who read my blog sometimes ask me why I write so much issues outside of Christian apologetics, since that’s what I am most interested in. Well, I have encountered the attitude that Dr. Yancey is talking about when I was in university, and in the workplace as well. I understand that these very educated non-Christians think that Christians have no reasons for believing what we believe. They think it’s all superstition and bigotry. And so, they are alarmed by the idea that we are voting for public policies based on irrationality. One reason why I talk a lot about politics to get Christians thinking about policies, and reasons why we should support and oppose specific policies. Specifically, I want Christians who believe in policies that are consistent with the Bible to be able to discuss those policies with non-Christians by appealing to public, testable evidence.

But there’s another reason to talk about evidence outside of the Bible on this blog. And that reason is so that Christians understand that their faith is not private, nor is it meant to produce good feelings, nor to make them feel liked. Christianity is about truth, and we need to be studying science, history and philosophy, and making connections between what the Bible says to public, testable knowledge when we talk about our faith. We need to counter the perception that we are “dangerous” because we are irrational by being skilled at having conversations about what we believe and why. It can’t just be superstition or “this is how I was raised”. That’s what atheists find scary. They do not find it scary when we can explain ourselves. And that’s why we need to get really good at explaining how Christianity relates to these other areas. And not just explaining, but being persuasive using arguments and evidence, too.