Tag Archives: Liberty

McGill University and University of Calgary censor pro-life students

The headline should be that these Canadian universities both continue to censor pro-life students.

Remember how students at McGill shouted down a pro-life debater and how the police arrested pro-life students at the University of Calgary? (See related posts below) There is no such thing as free speech in Canada, because the secular left has decided that they cannot stand to hear anything that offends them and so they will just censor and/or coerce anyone who says anything they disagree with.

Life Site has the latest from McGill University:

The Student Society of McGill University (SSMU) has reinstated the club status of Choose Life, the campus pro-life club, but only after forcing them to submit to special requirements that restrict the club’s ability to share the pro-life message.

The SSMU Council voted April 1st to reinstate the club, but also required them to attach an appendix to their constitution in order to “facilitate their compliance” with SSMU’s equity policy.

Natalie Fohl, Choose Life’s president, said that she was pleased with the return of their status, but denounced the special restrictions on their pro-life voice.  “I think it’s a double standard, and it’s very disappointing that they think that this is justified, and I hope that at some point it will be rectified,” she told LifeSiteNews (LSN).

In particular, SSMU has banned Choose Life from “advocat[ing] or lobby[ing] for the criminalization of abortion through the use of SSMU resources.”  According to Fohl, this means that they will not be permitted to do so in the Student Union building.

[…]SSMU has also disallowed the presentation of graphic images, such as those depicting aborted babies, in open public spaces.  Even in closed spaces, the document demands that such images never be shown “without the ability of the copyright owner to demonstrate that all images were legally obtained.”

“We don’t want [Choose Life] to be going around … trying to shame or shock students with graphic imagery,” said Dooley.

Life Site also covered the latest from the University of Calgary:

On Thursday, Campus Pro-life, the University of Calgary’s pro-life club, set up a pro-life display on campus – the Genocide Awareness Project (GAP).

Last year, the university charged the pro-life students with trespassing for erecting the same display, which has been displayed on campus peacefully and without incident twice per year since 2006.  The crown prosecutors withdrew the charges prior to trial, however.

But in an e-mail sent to the students’ lawyer Thursday, the university against stated that it “requires that Campus Pro-Life turn the Genocide Awareness Project signs inward so that the University community does not have to view them,” and threatened the students with sanctions for non-academic misconduct.

The pro-life students say that at Thursday’s event campus security initially appeared as if they would not intervene, simply standing on site as the group’s exhibit went ahead without incident.  However, in mid-afternoon that changed when U of C security went around the exhibit handing out notices to pro-life students, indicating that if they refused to turn their signs inwards, they could be subject to a fine up to $2,000 ($5,000 for further trespass), arrest, civil action, or non-academic misconduct.

Campus Pro-Life (CPL) president Leah Hallman remarked that, “To our knowledge, no other group has ever been asked to turn its signs inwards.”

Montreal (McGill) is one the most leftist cities in Canada, and Calgary is the most conservative. But the universities are all liberal to some degree or other. The academic left uses the power of the lectern and the grading marker to impose their views on generations of students. They use techniques like speech codes, expulsions, degree denials and promotion denials. The secular left is intolerant of other points of view. They don’t want to debate, they want to suppress. Hearing other points of view is too difficult for those on the academic left, so they put their hands over their hears and scream for the police.

It happens in New Zealand, which like Canada, is dominated by the fascist left.

What can we do to stop it?

This 15-minute podcast from Jennifer Roback Morse came out a while back and it talked about free speech on campus and the work of the Alliance Defense Fund to defend free speech rights from the academic left. I’ve listened to it twice, and I found it good. You young law students should consider going to work for firms like the ADF – they do good work. Canada has nothing like the ADF. And remember, Canadians trust the government because they depend on the government for their health care and other social programs. Purchasing health care privately is illegal in Canada. It’s really hurt their sense of individual rights and freedoms.

Relate posts

Why doesn’t God show us more evidence for his existence?

Have you ever heard someone say that if God existed, he would give us more evidence? This is called the “hiddenness of God” argument. It’s also known as the argument from “rational non-belief”.

Basically the argument is something like this:

  1. God is all powerful
  2. God is all loving
  3. God wants all people to know about him
  4. Some people don’t know about him
  5. Therefore, there is no God.

You may hear have heard this argument before, when talking to atheists, as in William Lane Craig’s debate with Theodore Drange, (audio, video).

Basically, the atheist is saying that he’s looked for God real hard and that if God were there, he should have found him by now. After all, God can do anything he wants that’s logically possible, and he wants us to know that he exists. To defeat the argument we need to find a possible explanation of why God would want to remain hidden when our eternal destination depends on our knowledge of his existence.

What reason could God have for remaining hidden?

Dr. Michael Murray, a brilliant professor of philosophy at Franklin & Marshall College, has found a reason for God to remain hidden.

His paper on divine hiddenness is here:
Coercion and the Hiddenness of God“, American Philosophical Quarterly, Vol 30, 1993.

He argues that if God reveals himself too much to people, he takes away our freedom to make morally-significant decisions, including responding to his self-revelation to us. Murray argues that God stays somewhat hidden, so that he gives people space to either 1) respond to God, or 2) avoid God so we can keep our autonomy from him. God places a higher value on people having the free will to respond to him, and if he shows too much of himself he takes away their free choice to respond to him, because once he is too overt about his existence, people will just feel obligated to belief in him in order to avoid being punished.

But believing in God just to avoid punishment is NOT what God wants for us. If it is too obvious to us that God exists and that he really will judge us, then people will respond to him and behave morally out of self-preservation. But God wants us to respond to him out of interest in him, just like we might try to get to know someone we admire. God has to dial down the immediacy of the threat of judgment, and the probability that the threat is actual. That leaves it up to us to respond to God’s veiled revelation of himself to us, in nature and in Scripture.

(Note: I think that we don’t seek God on our own, and that he must take the initiative to reach out to us and draw us to him. But I do think that we are free to resist his revelation, at which point God stops himself short of coercing our will. We are therefore responsible for our own fate).

The atheist’s argument is a logical/deductive argument. It aims to show that there is a contradiction between God’s will for us and his hiding from us. In order to derive a contradiction, God MUST NOT have any possible reason to remain hidden. If he has a reason for remaining hidden that is consistent with his goodness, then the argument will not go through.

When Murray offers a possible reason for God to remain hidden in order to allow people to freely respond to him, then the argument is defeated. God wants people to respond to him freely so that there is a genuine love relationship – not coercion by overt threat of damnation. To rescue the argument, the atheist has to be able to prove that God could provide more evidence of his existence without interfering with the free choice of his creatures to reject him.

People choose to separate themselves from God for many reasons. Maybe they are professors in academia and didn’t want to be thought of as weird by their colleagues. Maybe they didn’t want to be burdened with traditional morality when tempted by some sin, especially sexual sin. Maybe their fundamentalist parents ordered them around too much without providing any reasons. Maybe the brittle fundamentalist beliefs of their childhood were exploded by evidence for micro-evolution or New Testament manuscript variants. Maybe they wanted something really bad, that God did not give them. How could a good God allow them to suffer like that?

The point is that there a lot of people who don’t want to know God, and God chooses not to violate their freedom by forcing himself on them. God wants a relationship – he wants you to respond to him. (See Matthew 7:7-8) For those people who don’t want to know him, he allows them to speculate about unobservable entities like the multiverse. He allows them to think that all religions are the same and that there is nothing special about Christianity. He allows them to believe that God has no plan for those who never hear about Jesus. He allows them to be so disappointed because of some instance of suffering that they reject him. God doesn’t force people to love him.

More of Michael Murray’s work

Murray has defended the argument in works published by prestigious academic presses such as Cambridge University Press, (ISBN: 0521006104, 2001) and Routledge (ISBN: 0415380383, 2007). The book chapter from the Cambridge book is here.  The book chapter from the Routledge book is here.

Michael Murray’s papers are really fun to read, because he uses hilarious examples. (But I disagree with his view that God’s work of introducing biological information in living creatures has to be front-loaded).

Here’s more terrific stuff from Dr. Murray:

Related posts

Walter Williams advocates a return to federalism

Walter Williams

A popular editorial from Investors Business Daily.

Here is the question he wants to answer:

If one group of people prefers government control and management of people’s lives and another prefers liberty and a desire to be left alone, should they be required to fight, antagonize one another, risk bloodshed and loss of life in order to impose their preferences or should they be able to peaceably part company and go their separate ways?

The problem is that the federal government is not supposed to tell the states what to do. Every state is supposed to decide how much to tax and what government programs to spend on for themselves.

He continues:

Article I, Section 8 of our Constitution lists the activities for which Congress is authorized to tax and spend. Nowhere on that list is authority for Congress to tax and spend for: prescription drugs, Social Security, public education, farm subsidies, bank and business bailouts, food stamps and other activities that represent roughly two-thirds of the federal budget.

[…]James Madison, the acknowledged father of the Constitution, explained in Federalist Paper No. 45: “The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce.

Williams ends by hoping for a restoration of respect for the Constitution. That would mean that the Democrats, (the party that advocates top-down control of other people’s lives), would have to be voted out of power.

Walter Williams is my second favorite living economist. Thomas Sowell is still number one, and he has the most popular post on National Review right now.