Tag Archives: Father

Study: children are safest when they live with their two married biological parents

Marriage is the safest environment for children
Marriage is the safest environment for children

Story from Family Studies.

It says:

Young people are less likely to be victims of crime if they live in two-parent than in single-parent households. That has been a consistent finding of the National Crime Victimization Survey conducted by the U.S. Department of Justice. But it has been unclear whether the safety advantage stems from married couples living in less dangerous neighborhoods, on average, than unmarried parents, or from other differences in vulnerability between family types. My analysis of recent data from another national survey shows that even when their families live in unsafe neighborhoods, children in married two-parent families are less likely to be exposed to violent crime than children of never-married and divorced parents.

In the 2011-2012 National Survey of Children’s Health, conducted by the U.S. National Center for Health Statistics, parents of 95,677 children aged 17 and under were asked whether their child was “ever the victim of violence or witnessed any violence in his or her neighborhood.” Among children living with their married biological parents, the overall rate of exposure to neighborhood violence was comparatively low: for every 1,000 children in intact families, 36 had witnessed or experienced neighborhood violence. By contrast, among children living with a never-married mother, the rate of violent crime exposure was nearly three times higher: 102 children per 1,000 had one or more such experiences. Among children living with a separated or divorced mother, the rate of exposure was more than twice as high as for children of married parents: 89 children per 1,000. (See Figure 1.) These comparisons are adjusted for differences across family types in the average age, sex, and race/ethnicity of the child; family income and poverty status; the parent’s education level; neighborhood quality; and frequency of residential moves.

Some might assume that the absence of an adult male to protect the household is key to the higher victimization rates of single-parent families. Yet children living with a biological parent and a stepparent also had an elevated rate of exposure to neighborhood violence: 84 children per 1,000. Even children living with both biological parents who were cohabiting rather than married had a significantly higher victimization rate—60 children per 1,000—though not as high as those in never-married or divorced families.

[…]Why are children living with never-married or separated and divorced mothers more susceptible to neighborhood violence? Beyond the greater likelihood of having to live in unsafe neighborhoods and the more frequent moves that often come with family disruption, there are several other factors that increase vulnerability. First is the stress of conflict between parents and the strain of raising children as a lone parent in reduced financial circumstances. These can lead to a lack of vigilance and the overlooking of simple precautions, such as making sure that doors and windows are locked in houses and vehicles. Second, if they have broken up with their child’s other parent, a single parent will usually begin dating and trying to find a new partner. This process often involves being out of the house at night, sometimes leaving children with no or inadequate supervision. Third, as children become adolescents, the peers they become involved with in their less-than-ideal neighborhoods and schools are often troubled ones, who can lead them into hazardous situations and activities.

Marriage matters! We can allow alternatives to natural marriage, but natural marriage is best for kids.

You can read more about the safety advantages of marriage for women and children in this Heritage Foundation paper. Marriage matters, and we should doing everything we can to shrink secular big government programs that discourage marriage (e.g. – single mother welfare),  and promote programs that encourage people to marry and have children, (e.g. – getting rid of the marriage penalty). It’s a policy problem – we aren’t doing enough to help children when the secular big government is more interested in making it easier for people to not marry (single mother welfare), and breaking up existing marriages (no-fault divorce laws).

Adult children of gay parents testify against same-sex marriage at Supreme Court

Marriage and family
Marriage and family

This story is from the Washington Times. (H/T William)

They write:

Six adult children of gay parents have filed briefs with the U.S. Supreme Court to dissuade the justices from legalizing same-sex marriage, citing their childhood experiences.

The group and their attorney — David Boyle of Long Beach, California — were in Washington on Friday to visit congressional offices and meet with scholars and advocacy groups. Mr. Boyle and five of the adult children sat for a short interview with The Washington Times.

“We don’t have childhoods,” said Dawn Stefanowicz, who grew up with two brothers in a chaotic world dominated by their gay father and his many lovers.

“There were no safe boundaries in my home,” said Denise Shick, who explained in her amicus brief how her transgender father spied on and fondled her, stole her clothes and tried to step into her shoes because, as a girl blossoming into womanhood, she was the very thing he wanted to be.

Robert Oscar Lopez, founder and president of the International Children’s Rights Institute, noted that judges often have asked attorneys if gay marriage “harms” anyone. The answer to that question is in the briefs and other publications, said Mr. Lopez, who was raised by his lesbian mother and her partner. He filed a brief with colleague B.N. Klein, who grew up with her lesbian mother and her partners.

The briefs reveal children’s struggles with gender confusion, pressures to conform to gay values and attitudes, and feelings of isolation and sadness without being able to talk about those things with anyone.

The inconsolable longing for the “missing” parent is another common theme.

“When you have kids, all of a sudden it hits you,” said Mr. Lopez, who reconnected with his biological father in his late 20s.

If the Supreme Court “rules to redefine marriage, it rules to redefine parenthood as well,” Katy Faust and Heather Barwick wrote in a joint brief.

The women, who both grew up with loving lesbian mothers, said they realized gay marriage is wrong for kids when they saw their husbands interact with their children.

“Adult desires do not trump child rights,” Ms. Faust said.

There’s “no reason to write out of civil code the need for a mother and a father,” she said. “This court must either side with adult desires or side with children’s rights. But it cannot do both.”

Indeed – that is the issue. It’s a conflict between adult selfishness and children’s needs.

I found a very moving long-form essay at The Public Discourse by one of the women mentioned in the news story above.

Denise Shick writes:

What was your biggest concern when you were nine years old? Was it trying to memorize your multiplication tables? Was it that the school cafeteria might serve your least favorite vegetable at lunch? Perhaps it was something more serious; perhaps your parents were talking of getting divorced. My biggest concern at age nine was how to keep my daddy’s secret, the one he revealed to me as we sat alone on a hill near our home. In a sense, I lost my dad that day, when he told me he wanted to become a woman.

[…]His confessions left me confused and hurt. After all, I just wanted a dad who would love and cherish me, who would make me feel special as a daughter. I felt rejected and abandoned by my own father. By the time I was eleven, my dad had begun to abuse me emotionally and sexually. Even so, I continued to keep my dad’s secret locked away, deep down in my heart.

My dad created a home environment that made me feel as if I was walking on pins and needles. His resentment over my possession of what he so deeply desired for himself—a woman’s body—turned into anger and abuse. As his desires intensified, he began to borrow my clothing. Many times I discovered my underclothes and tops under bathroom towels, or in the attic—often in places I had not been. I learned to organize my clothes just so, in order to know if he had been in my dresser drawers. When I confirmed that he’d worn an article of my clothing, I simply could not bring myself to ever wear that item again.

As an adolescent, I had to be careful about how I dressed. I always had to ask myself how he would react to my outfit. Would it make him so envious that he’d “borrow” it (without my consent, of course)? I began to hate my body. It was a constant reminder of what my father wanted to become. When I began to wear makeup, I had to block out the images I had of him applying makeup or eye shadow or lipstick. He was destroying my desire to become a woman.

I looked elsewhere for comfort. Attending school dances and overnights at friends’ homes gave me opportunities to seek some emotional escape through alcohol. Even on school days, a friend and I sometimes met in a school restroom to share bottles of Jack Daniel’s. I desperately tried to fit in, but the truth is I was hurting.

I was so hungry to have my father’s love and attention that I tried to fill that void in other ways. I had thirteen boyfriends in seventh grade alone. I also tried, futilely, to soothe my hurting heart with alcohol. By age fifteen, I was struggling with my own sexuality and gender. I began to seriously consider taking drugs, but God had another plan.

I really recommend reading her essay from top to bottom if you want to understand the same-sex marriage issue. The guy who rescues her from her father (and the mother who chose to marry him) is an absolute hero, in my opinion.

Anyway, back to same-sex marriage. The last time we redefined marriage, we removed the presumption of permanence by allowing any spouse to end the marriage for any reason, or no reason at all. We were told by two left-wing constituencies – the feminists and the trial lawyers – that no-fault divorce would have a neutral or even a positive effect on children. Well, we now know that this was a pack of lies. The feminists wanted to destroy the “unequal roles” of marriage, and the trial lawyers wanted to get rich from divorce trials. The primary losers was the generation of children whose parents divorced instead of working out their problems. Now, the same social engineers are at it again with same-sex marriage. I hope we win this one, but since we elected Barack Obama, we lost two picks on the Supreme Court. Without those two picks, we don’t have much hope.

Why are Asian mothers so much better at raising high-performing children?

Consider this article in the Wall Street Journal.

But first – a little bit about Amy Chua, the author of the article:

Amy Chua is the John M. Duff Professor of Law at Yale Law School. Her first book World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability was a New York Times bestseller, was selected by both the Economist and the Guardian as one of the Best Books of 2003 and translated into eight languages. Her second book, Day of Empire: How Hyperpowers Rise to Global Dominance – and Why They Fall was a critically acclaimed Foreign Affairs bestseller. Amy Chua has appeared frequently on radio and television on programs such CNN Headline News, C-Span, The Lehrer News Hour, Bloomberg Television, and Air America. Her writings have appeared in the New York Times, the Washington Post, the Financial Times, Harvard Business Review, and the Wilson Quarterly. She lives with her husband, two daughters, and two Samoyeds in New Haven, Connecticut.

And now, an excerpt from the piece itself:

A lot of people wonder how Chinese parents raise such stereotypically successful kids. They wonder what these parents do to produce so many math whizzes and music prodigies, what it’s like inside the family, and whether they could do it too. Well, I can tell them, because I’ve done it.

[…]Despite our squeamishness about cultural stereotypes, there are tons of studies out there showing marked and quantifiable differences between Chinese and Westerners when it comes to parenting. In one study of 50 Western American mothers and 48 Chinese immigrant mothers, almost 70% of the Western mothers said either that “stressing academic success is not good for children” or that “parents need to foster the idea that learning is fun.” By contrast, roughly 0% of the Chinese mothers felt the same way. Instead, the vast majority of the Chinese mothers said that they believe their children can be “the best” students, that “academic achievement reflects successful parenting,” and that if children did not excel at school then there was “a problem” and parents “were not doing their job.” Other studies indicate that compared to Western parents, Chinese parents spend approximately 10 times as long every day drilling academic activities with their children. By contrast, Western kids are more likely to participate in sports teams.

What Chinese parents understand is that nothing is fun until you’re good at it. To get good at anything you have to work, and children on their own never want to work, which is why it is crucial to override their preferences. This often requires fortitude on the part of the parents because the child will resist; things are always hardest at the beginning, which is where Western parents tend to give up. But if done properly, the Chinese strategy produces a virtuous circle. Tenacious practice, practice, practice is crucial for excellence; rote repetition is underrated in America. Once a child starts to excel at something—whether it’s math, piano, pitching or ballet—he or she gets praise, admiration and satisfaction. This builds confidence and makes the once not-fun activity fun. This in turn makes it easier for the parent to get the child to work even more.

And here are her three main points:

Chinese parents demand perfect grades because they believe that their child can get them. If their child doesn’t get them, the Chinese parent assumes it’s because the child didn’t work hard enough. That’s why the solution to substandard performance is always to excoriate, punish and shame the child. The Chinese parent believes that their child will be strong enough to take the shaming and to improve from it. (And when Chinese kids do excel, there is plenty of ego-inflating parental praise lavished in the privacy of the home.)

[…]Chinese parents believe that their kids owe them everything. The reason for this is a little unclear, but it’s probably a combination of Confucian filial piety and the fact that the parents have sacrificed and done so much for their children. (And it’s true that Chinese mothers get in the trenches, putting in long grueling hours personally tutoring, training, interrogating and spying on their kids.) Anyway, the understanding is that Chinese children must spend their lives repaying their parents by obeying them and making them proud.

[…]Chinese parents believe that they know what is best for their children and therefore override all of their children’s own desires and preferences. That’s why Chinese daughters can’t have boyfriends in high school and why Chinese kids can’t go to sleepaway camp. It’s also why no Chinese kid would ever dare say to their mother, “I got a part in the school play! I’m Villager Number Six. I’ll have to stay after school for rehearsal every day from 3:00 to 7:00, and I’ll also need a ride on weekends.” God help any Chinese kid who tried that one.

[…]Here’s a story in favor of coercion, Chinese-style.

Now you go read the whole article to find out the three differences and read the coercion story. Read the coercion story now!

And what do we learn from it? Well, what I learned is that if we Christians want to have any hope of having an influence in the public square, then we will have to marry well, and we will have to train our children like Amy does. We should not be thinking of marriage as a way to have feelings and to gain happiness and fulfillment. Marriage should be about service to God. And one of the ways we serve is by producing children who will have an influence. I think that parents in the West tend to have the idea that the world is a safe place, and that we should try to please our children and make them like us – so that everyone will be happy. But there is one person who will not be happy if we focus on ourselves instead of serving God. Do you know who that might be?

One thing I would say in criticism of Amy is that she seems to only care about grades – which are assigned by teachers who are not necessarily going to have the same goals as a Christian parent. Teachers have their own agenda, and will happily give a child an F for espousing a belief in abstinence, or for talking about the Big Bang or protein sequence specificity, or for mentioning Climategate and dissent from man-made catastrophic global warming. If the class is math or computer science, then the children should be required to be the best. If the class is on hating America, then maybe the child should be going to a different school or being homeschooled. (Assuming that the Democrats have not banned all private schooling and homeschooling, which their masters in the teacher unions would dearly love to do).

My advice for men is this: Have a plan for marriage and parenting. Make decisions your whole life to implement that plan. Choose a wife based on the criteria of the job of marriage. And raise your children to have an influence for Christ.

If you cannot find a wife who actually puts serving God over her own feelings and desires, remain chaste and do not marry. There is no point in getting married unless marriage and parenting can serve God. The point of marriage is not to have a big wedding. The point of marriage is not to make women happy and fulfilled. The point of marriage is not for the woman to neglect her children while focusing on her career. The point of marriage is not to blindly hand children off to the schools to be indoctrinated as they obtain non-STEM degrees.