Tag Archives: Cohabitation

Scottish court orders man to pay £39,500 to woman after failed cohabitation

From the Scotsman.

Excerpt:

A LANDMARK Supreme Court ruling, in which a man has been ordered to pay his former partner compensation after they separated, could open the doors for thousands of claims from unmarried couples who split up, a family lawyer has claimed.

In yesterday’s judgment, the Supreme Court ruled that Angus Grant should pay Jessamine Gow £39,500 after the cohabiting pensioners’ relationship ended.

The right to compensation for unmarried couples became available under section 8 of the Family Law (Scotland) Act 2006, but had not been tested in the Supreme Court until yesterday.

[The ruling] does create a precedent that could allow unmarried couples to seek financial compensation similar to that available to divorcing couples, but without the assumption of an equal division of assets.

Last night, a family law expert warned that it could affect thousands of couples and lead to a rush for “cohabitation agreements” – a kind of pre-nuptial for the unmarried – from people planning to move in together.

[…]Robert Wright, professor of economics at Strathclyde University, said: “It will make people rethink cohabitation, rethink marriage. It might lead to people waiting longer, so we could see less cohabitation, less marriage and less fertility.”

Are people responsible for the damage caused by their own free decisions? According to the court, they are not.

Dina sent me this UK Daily Mail article by Melanie Phillips, which comments on this story.

Excerpt:

The relentless war against the family in Britain continues in the highest court of the land. Baroness Hale, the veteran ‘lifestyle choice’ radical who, as a member of the UK Supreme Court, is the country’s top female judge, has called for cohabiting couples to be given more legal rights.

[…]For sure, cohabitation often results in hardship, very much more so indeed than marriage. Cohabitation breaks down far more frequently than marriage, and even more so after the birth of any children. Cohabitation is therefore one of the most significant factors behind Britain’s catastrophic and galloping phenomenon of mass fatherlessness, the single most important cause of so much misery and harm for both children and adults, and the major cause in turn of unquantifiable damage to society.

If people want to avoid the hardship they very understandably fear will result from the absence of legal protection under cohabitation, they can choose to get married. That’s what marriage is for. To bestow this legal protection upon cohabitation is to turn the ratchet of family breakdown another notch. First you undermine marriage by removing the stigma of ‘living together’, illegitimacy and unmarried motherhood; then you turn the ratchet by hymning the sanctity of ‘lifestyle choice’ and the social acceptability of cohabitation as an alternative to marriage; then you turn it again by bestowing the benefits of marriage upon un-marriage, thus incentivising a socially destructive phenomenon which will create yet more misery and harm.

Lady Hale’s call is not for justice in family life but gross injustice. It is yet another boost to our rights-without-responsibilities, something-for-nothing, me-first culture which has already advanced the destruction of family life in Britain, created regional deserts of social and moral breakdown and made victims out of the most vulnerable.

My biggest concern about this is the message that it sends to men who are already turning away from the responsibilities of marriage. Men already have to contend with no-fault divorce, a massive repression, etc. which causes them to doubt the reasonableness of marriage at this time. This ruling will push them even further away from relationships with women, by making even cohabitation threatening financially. I don’t think that the judge in this case realizes the incentives that are being created by this decision. When men see that relationships with women that go beyond just sex are becoming more costly and risky, they will stop doing that. Why take the risk of being cleaned out financially? My prediction is that this short-sighted ruling will push men and women further apart, so that sex without any structured relationship becomes the norm, and children have even less of a stable environment in which to grow up.

People are more inclined these to complain that men need to “man up” and get married, but it is important to consider what the incentives are for men. Are we doing a good job of educating men with practical skills, encouraging job creators with lower taxes and less regulation, and lowering the legal risks of marriage for men? Are we encouraging women to understand men and to respect them, which is the main thing that men are looking for in a marriage? Are we encouraging women to be chaste so that men are encouraged to perform at a higher level to earn a woman’s commitment to him in marriage? If we are not giving men incentives to marry – or even to cohabitate – then we mustn’t be surprised when men decide that other things are more rewarding than marriage.

Marcia Segelstein’s article on chastity in the newest issue of Salvo magazine

Here’s the article that is available online on the Salvo Magazine web site.

Here’s a bit about the author, Marcia Segelstein:

Marcia Segelstein, a senior editor of Salvo, is a part-time writer and a full-time mother. A former senior producer for CBS News, she has also written for First Things, Touchstone, and OneNewsNow.

And here’s a snippet from the article:

Dr. Jenell Williams Paris is the author of The End of Sexual Identity: Why Sex Is Too Important to Define Who We Are. She told Relevant that Christians need more than rules to live chastely. What’s often missing, Paris believes, is a compelling story and an understanding of the “whys” behind the rules. To explain what she means, she uses the example of parents teaching their little girl to look both ways before crossing a street:

A young child may follow this rule solely because of the power of her parents’ authority, which is appropriate. As she grows, the child [continues to look both ways,] but for a deeper reason that she owns for herself. She sees the broader context of traffic, understands the benefits and dangers, and makes choices accordingly. Rules are external and authority-bound: Maturity requires knowledge of why to do the right thing, not just what the right thing is.

Chris Jessee is the Youth and Family Pastor at First Baptist Church in Waynesville, Ohio. Last year, he organized an event in conjunction with True Love Waits, an organization that promotes abstinence till marriage, and several area churches. Unlike other such events he’s been involved with, he included parents in this one. “Every year we did True Love Waits without the parents, we were missing out on a critical aspect of it,” he explained in an interview. “I believe parents are the key element when it comes to discussions of purity with teens.”

In his view, the church’s role should be to encourage and train parents to address abstinence issues with their children. Echoing Dr. Paris’s approach, Jessee believes a critical aspect of that training is providing both parents and their teens with the “whys” they need to defend their faith and its practices. Merely laying out the rules isn’t enough.

Statistics back up Jessee’s views on the crucial role of parents. A study conducted by the National Campaign to Prevent Teen and Unplanned Pregnancy, titled “With One Voice 2010,” asked teens aged 12 to 19 who is most influential when it comes to decisions about sex. Almost half, 46 percent, said their parents were most influential, with friends coming in second at 20 percent.

That’s exactly right – we need to have reasons and evidence when talking about chastity – and call young people up to a higher standard of romance, intimacy and commitment. They need to know what they are getting by embracing chastity, and not just what they are giving up. On my blog, I often post about the research that shows the benefits of chastity, as in this previous post. I love chastity and I highly recommend it – especially to Christian men.

And yes – I really did write the sidebar for this article, and you can see it online. The sidebar is about practical tips for chastity. It’s based on some of my previous posts on how to be chaste. The older I get, the more I thank God that I still have my wits about me when it comes to women. Chastity allows you to be very circumspect about women and to make sure that they really are as good as you think they are and that they really can do the things that you need them to do in a marriage.

Can recreational sex turn a selfish, irresponsible man into a marriage-minded provider?

An article from the American Thinker answers the question that vexes many men. As you read this excerpt below, ask yourself if it is a man or a woman writing this.

First of all, liberal women seem to be having an awful lot of sex these days. They are losing their virginity early, and working their way through as many “alpha males” as possible, but all the while they insist that a stream of recreational-sex relationships is somehow a path to lifelong married love. Can you turn a man who wants nothing more than recreational sex into the perfect husband, simply by invoking the magical power of sex?

Liberal women think that you can:

On the one hand, liberal women believe wholeheartedly in the idiotic social construct they call, “sexual liberation.”  They pride themselves on losing their virginity, as though that “accomplishment” had ever been above the challenge-scale of an alley cat in heat.

These liberal women I’ve known, having given away their female V-card over and over and over again, all the while scour their host of intimate “trial runs” searching for that mythical, Hollywood-construct, Mr. Right.  This Mr. Right guy, for whom they are searching, is known to them up front as even more sexually-liberated than they, but this little factoid seems not to register in their liberated little heads as they frantically search for the equally mythical family home with the white picket fence, which somehow never gets hit by any of life’s roving tornadoes.  One can almost hear them say in unison, “And they all lived happily ever after.”

I think it’s one of the deepest mysteries of the world why women think that a man who has lots and lots of recreational sex is somehow marriage material. When I think of men who are qualified for marriage, I think of men who have studied hard subjects, gotten marketable skills, worked and worked, saved and saved, and shown that they can be faithful in marriage by exhibiting self-control in the courtship. But liberal women think that all of this reasoning is junk, and you must just jump right into sex to see if the relationship will “work out” or to find out what you “like”. Recreational sex, they insist, is a superior way of finding a husband. Discussing who will do what in a marriage and what the marriage is for is apparently ineffective.

More:

Evidently, the liberal woman is capable of the most severe form of psychological denial known to humankind.  Certain that one of the men with whom she has copulated without strings will suddenly morph into a faithfully monogamous creature the minute she can convince one of them to say “I do” in front of a few witnesses, the liberal woman marches blindly down the aisle towards near-certain, adulterous doom.  Yet, no amount of honest reason can dissuade liberal women from this self-destructive, moral myopia.

What other term but “morally schizoid” could possibly describe this blatantly contradictory tendency among liberal women?

Having spent their youth casually throwing their own sexual morality to the winds of fairytale “liberation,” these liberal women still steadfastly cling to the faithfully monogamous ideal for that sometime-later moment when they actually do desire all the traditional things — the husband, the kids, the white picket fence — those pesky female-nature embedded longings, which coincidentally ensure the continuation of the human race.

But these liberal women somehow — in perfect schizoid manner — convince themselves that once married, they will be the gratuitous beneficiaries of the monogamous respect they still desire, but have never once demanded or deserved.  Intuitively, women know that strict monogamy provides the only real security for themselves and their own offspring.  Yet, they continue themselves to spurn the demands of monogamy until the very last minute, believing that fidelity springs forth naturally in miraculous profusion among all “married” humans.  Such pure poppycock can only be explained as a mental disorder.

I think women need to ask themselves questions honestly and rationally:

  • can recreational sex make an unemployed man get a job?
  • can recreational sex make a violent man be courteous and respectful?
  • can recreational sex make an atheist turn into a Christian?
  • can recreational sex make a male slut stay faithful?
  • can recreational sex make wastefulness turn into frugality?
  • can recreational sex make laziness turn into diligence?
  • can recreational sex make irresponsibility turn into commitment?

Marriages last because both partners have prepared themselves for self-sacrifice, rational discussions, problem solving and cooperation.

Previously, I provided the male perspective on liberal women’s poor decision-making about men and marriage. Read the article from the American Thinker (written by a woman), then read mine.

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