Women are becoming more violent towards their partners

I noticed this story in Australia’s Daily Telegraph.

Excerpt:

Shocking figures have revealed that the number of women who have been charged with domestic violence-related assault has soared by 159 per cent over the past eight years.

The figures, from the NSW Bureau of Crime Statistics, show 2336 women faced court on charges of domestic violence in 2007, mainly for bashing their husbands, compared with just 818 in 1999.

….The figures show that although the number of women prosecuted for general assault remained stable between 1999 and 2007, there was an increase of 11 per cent a year in the number of women prosecuted for domestic violence.

During the same period, domestic violence charges against men rose by 2.3 per cent a year.

I am at a loss to understand why this is. Does anyone have a theory about why this is happening? Leave a comment if you do.

I wrote before about the problem of domestic violence against males, on the first day I started my blog. It turns out that these Australian numbers are echoing the numbers in Canada and the UK that I cited in that post:

UK numbers:

In the event, the CASI method found relatively high levels of male victimisation, to the extent that men appear to be at equal risk to women of domestic assault (4.2% of both sexes reported an assault in the last year).

Canada numbers:

An estimated 7% of women and 6% of men in a current or previous spousal relationship encountered spousal violence during the five years up to and including 2004, according to a comprehensive new report on family violence.

Here is a related research paper on the problem of domestic violence against men, writen by Dr. Linda Kelly, a professor of Law at Indiana University School of Law.

Responding to the parable of the blind men and the elephant

This article on Stand to Reason is worth reading again and again until you get it! We live in a postmodern world, where people believe that religion is a matter of personal preference. Young people especially assert that no knowledge of God is possible, and that we are all grasping at straws when it comes to knowing God and making sense of morality.

First, let’s take a look at the parable:

In the children’s book, The Blind Men and the Elephant, Lillian Quigley retells the ancient fable of six blind men who visit the palace of the Rajah and encounter an elephant for the first time.  As each touches the animal with his hands, he announces his discoveries.

The first blind man put out his hand and touched the side of the elephant.  “How smooth!  An elephant is like a wall.”  The second blind man put out his hand and touched the trunk of the elephant.  “How round!  An elephant is like a snake.”  The third blind man put out his hand and touched the tusk of the elephant.  “How sharp!  An elephant is like a spear.”  The fourth blind man put out his hand and touched the leg of the elephant.  “How tall!  An elephant is like a tree.”  The fifth blind man reached out his hand and touched the ear of the elephant.  “How wide!  An elephant is like a fan.”  The sixth blind man put out his hand and touched the tail of the elephant.  “How thin!  An elephant is like a rope.”

An argument ensued, each blind man thinking his own perception of the elephant was the correct one.  The Rajah, awakened by the commotion, called out from the balcony.  “The elephant is a big animal,” he said.  “Each man touched only one part.  You must put all the parts together to find out what an elephant is like.”

Enlightened by the Rajah’s wisdom, the blind men reached agreement.  “Each one of us knows only a part.  To find out the whole truth we must put all the parts together.”

And then Greg explains why this is a problem for Christianity:

The religious application holds that every faith represents just one part of a larger truth about God.  Each has only a piece of the truth, ultimately leading to God by different routes.  Advocates of Eastern religions are fond of using the parable in this way.

The second application is used by skeptics who hold that cultural biases have so seriously blinded us that we can never know the true nature of things.  This view, de rigueur in the university, is called post-modernism.

This skepticism holds for all areas of truth, including the rational, the religious, and the moral.  In Folkways, a classic presentation of cultural relativism, anthropologist William Graham Sumner argues that morality is not objective in any sense.  “Every attempt to win an outside standpoint from which to reduce the whole to an absolute philosophy of truth and right, based on an unalterable principle, is delusion,” he states.

Sumner is making a very strong assertion about knowledge.  He says that all claims to know objective truth are false because each of us is imprisoned in his own culture, incapable of seeing beyond the limits of his own biases.  Sumner concludes, therefore, that truth is relative to culture and that no objective standard exists.

I want everyone reading who doesn’t know how to respond to this challenge to click through to STR’s web site, read the correct response, and then explain it to your spouse, children and/or pet(s). (If Dennis Prager can lecture geese in Ohio, then you can explain the blind men and the elephant to your pet(s)) The important thing is that you feel comfortable explaining it to other people.

You learn these things by reading, and then by trying to explain what you’ve learned to people around you – especially to the people who don’t agree with you. So, go to work, and leave a comment about your experience below!

One last thing. Christians – I forbid you to argue using parallels, analogies or parables like this. (I’m looking at you, my Catholic readers!) When you argue for your view, don’t use these whacky stories. Jesus used miracles to prove his statements. But you can’t perform miracles. So you can argue using the miracles in nature, and the miracle of the resurrection from history. Find your evidence here, and see it applied in debates here.

Stephen Meyer explains the design of DNA at the Heritage Foundation

THIS IS A MUST-SEE VIDEO!!!

The Heritage Foundation is by far my favorite think tank. If any of my readers have a blog, and you would like to get into policy a little bit, I highly recommend them. My Christian readers may be worried that think tanks are too focussed on fiscal conservatism and that they neglect foreign policy and social conservatism, including faith issues. You will not have that problem with the Heritage Foundation.

This time, they hosted one of my top 5 Christian scholars, Dr. Stephen C. Meyer, so that he could give a lecture to the public about the evidence for an intelligent designer of DNA.

The video and audio of the lecture is posted here, at The Foundry. (H/T The Discovery Institute)

I have seen Meyer give this lecture live. He steals his children’s toys to explain DNA to people! I am begging you: do not be afraid of learning about scientific evidence. Watch the lecture!!! And then watch it again!!!

Information about Dr. Meyer from that page:

Stephen C. Meyer is Director and Senior Fellow of the Center for Science and Culture at the Discovery Institute in Seattle.  Dr. Meyer earned his Ph.D. in the History and Philosophy of Science from Cambridge University for a dissertation on the history of origin of life biology and the methodology of the historical sciences.

And you can listen to a wonderful podcast with Stephen Meyer, too!

This episode of ID the Future tells the story of how philosopher of science Stephen C. Meyer first began his quest for the origin of life. How did one of the architects of the intelligent design movement move from the oilfields of Texas to the study halls of Cambridge to pursue the mystery of where biological information originated? Listen in and find out. The new book, Signature in the Cell, tells the rest of the story, the culmination of over 20 years of study and research on the origins of life.

I wrote about the evidence for intelligent design in the cell here, using a paper published by Stephen Meyer. Watch the lecture, and read the paper.

Don’t forget to bookmark the Heritage Foundation’s blog!

Further study

One of my favorite resources on the origin of life is this interview from the University of California with former atheist and origin of life researcher Dean Kenyon. Kenyon, a professor of Biology at San Francisco State University, wrote the textbook on “chemical evolution”, which is the view that chemicals can arrange themselves in order to create the first living cell, without intervention.

This interview from the University of California with another origin of life researcher, Charles Thaxton, is also one of my favorites.

You’ll need Quicktime to see the videos, or buy the videos from ARN. (Kenyon, Thaxton) I have both of them – they rock!