Commentary

What can we do to have the perfect marriage?

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Painting: "Courtship", by Edmund Blair Leighton (1888)
Painting: “Courtship”, by Edmund Blair Leighton (1888)

I’m finding it hard to convince young feminists that marriage is worthwhile, but here is something that might work.

This is from chapter 1 of the book “The Proper Care and Feeding of Marriage” by Dr. Laura Schlessinger.

Is there really ever such a thing as a perfect marriage? The answer to that question is, “YES.” I know you’re stunned. Stay with me here: “perfect” doesn’t mean that everything goes right, or your way for that matter, or that you’re feeling romantically perky all the time. There are just too many unpredictable events, challenges, and tragedies in life for any of us to feel content and satisfied for any prolonged period of time. Yet, even in the midst of misery, you can still feel and believe that your marriage is perfect if you have the right attitude; and I don’t mean that you think positively – I do mean that you think outwardly. When you do so, married life becomes perfect no matter what difficulties you’re going through.

I took a call from Michelle, a seventeen-year-old high-school student, which will clarify:

Michelle: Hi, Dr. Laura! It’s a pleasure to speak with you. My question is this: this Saturday is my boyfriend’s and mine senior prom. As it turns out, we have a conflict because it is also his championship lacrosse game, at the same time as the dance. He has told me that I could decide which one we should do.

Dr L: Really? So, what’s your decision?

Michelle: Well, personally, I want to go to the prom because it’s our senior prom and it’s our last dance together, it’s meaningful, you know? But it’s also his major opportunity because scouts will be at this game for college recruitment. So, for him the best choice would be for the game but I want to go to prom… selfishly.

Dr L: Do you love him?

Michelle: Of course. Yes.

Dr L: Do you imagine you’re going to marry him? I’m asking you that because I just want to know the depth of your compassion and caring for him.

Michelle: I can see it. I can definitely see it working, but I’m only seventeen… Yes, I care for him a lot.

Dr L: Well then, I guess he’s going to his lacrosse tournament.

Michelle: (sounding deflated) Okay.

Dr L: Because that’s what we do when we’re in love – we give them gifts… that doesn’t mean you go to the store and buy something. It means you give up something that’s very important to you to give them something that’s very important to them. O’Henry wrote a short story called, The Gift of the Magi. There was a young couple, very poor, married, and very much in love with each other. Christmas is coming and there is no money to buy gifts for one another. Her prized possession was her long, lovely hair which she had grown since childhood. His prized possession was his solid gold pocket watch – an heirloom, passed down from generation to generation.

Come Christmas morning, she hands her beloved a package. It is a solid gold chain for his pocket watch. He hands his beloved a package. It is a bejeweled comb to hold her beautiful hair in a bun on top of her head. They both cried with joy… even though… he no longer had the pocket watch, as he had sold it to buy her the jeweled comb… and she no longer had long hair, as she had sold it to buy him the gold chain.

Neither could use the gift the other had given them from a store – but look at the gift they truly got from the other.

Michelle: WOW!

Dr L: So, when you love somebody you give them what they really need – and your boyfriend needs you to be supportive of the fact that this game is important to his college career – for scholarships. If you do get married, you’ll be dancing together for the rest of your lives.

Michelle: That’s true. Well, I guess he’ll be playing this game and I’ll be sitting on the sidelines cheering.

Dr L: Good for you! That’s the kind of woman a man should marry.

Michelle: Thank you so much, Dr. Laura.

Oh, wait a minute, friends! The story does not end there. A few days later I received this email from Michelle:

“A few days ago I called in with a dilemma I had with prom because my boyfriend’s championship lacrosse game (with college scouts) was the same night. You told me the story of the Gift of the Magi, and that if you really loved someone you would be willing to give up whatever was most important to you – which for me was the prom. I took your advice and called up my boyfriend telling him that we would be going to his lacrosse game instead of senior prom. He explained to me that he knew I would decide to go to his game, so he went ahead and bought our prom tickets so we would go to the prom.

So, basically, I was willing to give up senior prom for him, and he was willing to give up what was most important to him, his championship game – proving the story of the Gift of the Magi…

But hold on! The story gets better! Yesterday we found out that because of some unknown factor, his championship game was changed from 7 o’clock to 3 o’clock in the afternoon. Is this a God thing? I think so! Now we not only get to go to prom and his lacrosse game, but we have the knowledge that we are both willing to sacrifice what is most important to us because our love is stronger.

I know that I am only 17, but I think I found a keeper!! Thank you so much for your wonderful advice to let my MAN know how important he is to me. This experience not only made me grow as a person, but is strengthening our relationship as well.”

Now, dear friends, even some seventeen year olds can understand the beauty and meaning of having somebody care enough about you to put themselves aside for you – that beats every prom and game imaginable. And when you are living this scenario, no matter what grunge is going on in your life, your marriage is PERFECT!

Emphasis mine. The point of getting married is to give self-sacrificially to someone else. Just like Jesus. Instead of being annoyed by other people’s needs, we should be happy that there is something there for us to do. And of course, the right person for you will be looking at you and thinking the same thing – how can I help you by giving self-sacrificially to you? I’m not sure what is scaring women away from marriage, but if I had to guess, it’s this fear of losing their autonomy and having the moral obligation to care for the needs of other people – even if those other people are strong in other areas and able to care for them.

Commentary

Why do atheists like Dan Barker abandon their faith?

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Unbelievable’s latest radio show featured a discussion with former Christian Dan Barker, the founder and co-President of the Freedom From Religion Foundation.

The MP3 file is here. (60 minutes)

I thought that I would make some general comments about why I think that many people leave the Christian faith, and what you should be careful of in order to avoid following in Dan Barker’s footsteps, specifically.

Basically, there are four major reasons why people leave Christianity.

  1. They want to do something immoral with impunity. This type of person wants to do something immoral that is forbidden by Christianity, like pre-marital sex. They dump Christianity in order to feel better about seeking happiness in this life, apart from God and his moral duties.
  2. They want to pursue happiness in irresponsible ways. This type of person thinks that God’s job is to save them when they act irresponsibly while pursuing happiness. When God disappoints them by not giving them what they want in order to be happy, they leave the faith.
  3. They want to be loved by people, not by God. This type of person thinks that Christianity is a tool that they can use to become popular. When they first try to articulate the gospel in public, they find that people don’t like them as much, and they feel bad about offending people with exclusive truth claims that they cannot back up using logic and evidence. So, they water down Christianity to get along with atheists, liberal Christians and other religions. Finally, they jettison Christianity completely and focus on making everyone feel good about whatever they believe.
  4. They don’t want to learn to defend their faith. This type of person is asked questions by skeptics that they cannot answer. Usually this happens when people go to university after growing up in the shelter of the Church. The questions and peer pressure make them feel stupid. Rather than investigate Christianity to see if it’s true and to prepare to defend it in public, they dump it so they can be thought of as part of the “smart” crowd.

Now listen to the discussion and see if you can identify some of these factors from Barker’s own carefully-prepared words. He is trying very hard to make himself look honest and moderate, because he wants Christians to be sympathetic with his story and his motives for leaving Christianity. But I think that there is enough in his statements to construct a different hypothesis of why he left Christianity.

I’ve grouped the data by risk factor. (These are not his exact views)

Non-rational, emotional approach to Christianity

  • he was raised in a devout Christian family where he probably wouldn’t have faced skeptical questions
  • he converted to Christianity at age 15 as a result of a religious experience, not a serious investigation
  • his idea of God was probably idealized and uninformed, e.g. – a loving God who wants us to be happy
  • he wandered around from church to church preaching, with no fixed address or source of income
  • he earned money by collecting “love offerings” from churches where he performed his music
  • he wrote Christian songs and Christian musicals, but nothing substantive on apologetics and theology
  • he worked in three churches known for being anti-intellectual and fundamentalist
  • there’s no evidence that of any deep study of philosophy, science and history during this time

Desire to gain acceptance from non-Christians

  • he began to notice that some people were uncomfortable with sin and Hell
  • he began to avoid preaching about sin and Hell in order to make these people comfortable
  • he watered-down the gospel to focus on helping people to be happy in this life
  • his manic approach to Christian ministry was challenged by the “real life” needs of his growing family
  • he met liberal pastors while performing his music in their churches
  • he found it difficult to disagree with them because they seemed to be “good” people
  • he watered down his message further in order to appeal to people across the theological spectrum

Ignorance of Christian apologetics

  • he began to think that if there are many different views of religion, then no view can be correct
  • he was not intellectually capable of using logic and evidence to test these competing claims to see which was true
  • he decided to instead re-interpret Christian truth claims as non-rational opinions, so they could all be “valid”
  • he became a theological liberal, abandoning theism for an impersonal “ground of being”
  • he embraced religious pluralism, the view that all religions are non-rational and make no testable truth claims
  • he began to see God as a “metaphor” whose purpose is to make people have a sense of meaning and purpose
  • he jettisoned God completely and focused more on helping people find meaning and morality apart from God
  • seems to think that religion is about having a “great life”, and felt that you can have a “great life” without religion
  • seems to think that religion is about being “good”, and felt that you can be “good” without religion
  • religion makes people feel bad by telling them what to do instead of letting them do anything they want
  • religion makes people feel bad by telling them what is true, instead of letting them believe whatever they want
  • religion makes people feel bad by telling them that God will hold them accountable for their beliefs and actions

So what do I think happened?

I think he abandoned his faith because he wanted people to like him and because he needed to be invited to liberal churches in order to make money to pay for the “real life” needs of his family.

He seems to have thought that Christianity is about having his needs met and being liked by others. I think he wanted to feel good and to make people feel good with his preaching and singing. He seems to have become aware that the exclusive claims of Christianity made other people feel offended, so he cut them out. He hadn’t studied philosophy, science or history so that he would have been able to demonstrate to other people whether what he was saying was true. It’s hard to offend people when you don’t really know whether your claims are true or not, and when you don’t know how to demonstrate whether they are true or not.

I also think money was a factor. It seems to me that it would have hurt his career and reduced his invitations from liberal churches if he had kept up teaching biblical Christianity. In order to appeal to a wider audience, (like many Christian singers do – e.g. – Amy Grant, Jars of Clay, etc.), he would have felt pressured to water down the unpleasant parts of his preaching and singing. Lacking apologetics skill, he instead abandoned his message. He needed to account for his family’s needs and “real life”, and exclusive truth claims and Hell-talk would probably have reduced his ability to do that. It seems to me that he should have scaled back his extreme schedule of preaching and singing, and instead gotten a steady job so that he could afford “real life” and a family without being pressured into altering his message.

Life isn’t a fairy tale. God isn’t there to reward risky behavior. We need to be more shrewd about financial matters so that we have the ability to not care about what people think of us. Look at this blog. I work all day as a senior software engineer with two degrees in computer science so that I can refuse donations. I save most of what I make in case a tragedy strikes. Since I am financially secure, I can say what I think, and disregard anyone who wants me to change my message because they are offended. Becoming a Christian isn’t a license to behave irrationally and immaturely with money. For some people, (like William Lane Craig), stepping out in faith works. But if it doesn’t work, it’s better to retreat and re-trench, rather than to compromise your message for money.

Barker didn’t seem to make any effort to deal intellectually with typical challenges like the existence of Hell and religious pluralism. He just wanted to be liked by people instead of being liked by God. He seemed to have thought that being a Christian would make him happy and that other people would all respond to him and like him without having to do any work to explain why Christianity is true. But that’s not Biblical. When the singing and preaching is over, you still have to know how to give an answer to non-Christians. But Barker couldn’t give an answer – not one that allowed him to retain his beliefs. He had not prepared a defense.

What does Dan Barker think about Christianity today?

Many atheists today are interested in eradicating public expressions of Christian beliefs in the public square, because they hate Christianity and believe that Christians should not be allowed to make them feel bad by exercising their rights of free speech. Is Dan Barker one of these militant atheists?

Well, take a look at this video, in which he objects to a nativity scene and demands that an atheistic denunciation of theism be posted alongside it. In the video, Barker explains that the nativity scene is hate speech, and that the baby Jesus is a dictator. He seems to be totally oblivious to the the idea that if Christianity is true, then it doesn’t matter whether it’s mean and exclusive. And this seems to me to have been his problem all along, from the day of his “conversion”.

So the real question is this: is it true? Barker seems to be much more interested in asking “is it nice?” and “will it make me happy?”.

News

Warning: if the Supreme Court legalizes same-sex marriage, you could lose your church

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Hillary Clinton and the Human Rights Campaign
Hillary Clinton and the Human Rights Campaign

This is by John Zmirak, who is writing at The Stream. You should read the whole thing.

He writes:

If you aren’t following the arguments over same-sex marriage before the Supreme Court, you should be. Even if you don’t cater weddings or sell pizza in Indiana, your religious freedom is in danger. For detailed accounts of the debate and the questions asked by justices that might be readable tea leaves, see Ryan Anderson’s analysis and the capsule summary provided by Russell Moore and Andrew T. Walker.

The outcome of this week’s debate will determine whether orthodox American Christians will fall to the status of dhimmis, the third-class Christian citizens of sharia Muslim states. (Dhimmis have bare freedom of worship, but pay special, heavy taxes and are excluded from any positions of influence.) If the court imposes same-sex “marriage,” it will be exposing the churches attended by the majority of Americans to sustained legal attack. Does that sound like crazy alarmism? The Solicitor General of the United States agrees with me. Except that he is in favor of it.

Justice Samuel Alito asked Solicitor General Donald Verrilli whether acceptance of same-sex marriage would subject orthodox Christian churches to the treatment once accorded Bob Jones University, which lost its tax-exempt status because its ban on interracial dating contradicted federal policy. Verrilli seemed a little taken aback, then answered yes, “it’s certainly going to be an issue.”

In other words, if the Supreme Court votes against natural marriage, it will free up the feds to target organizations you might have heard of, such as the Catholic Church and the Southern Baptist Convention. (In theory, the feds might also take aim at every mosque in America, but something tells me that the mosques are likely to get a pass.) Remember that the Obama administration has already tried to force these same churches to provide abortifacients to their employees. Attacking their tax-exempt status over biblical sexual ethics is peanuts next to that.

In case you don’t follow tax policy as a hobby, see Joe Carter’s detailed account of the grave consequences this would have for churches. Put briefly, most would close. Unless, of course, they caved.

Imagine if your house of worship needed to turn a hefty profit, so it could pay the same taxes on its property and income as a casino or a strip joint — unlike Planned Parenthood, since that abortion business is a tax-exempt (and federally funded) “charity.” Imagine if none of the money you gave your church were deductible from your taxes, unlike the money you sent to Greenpeace. Many if not most religious schools and colleges would also shut their doors, unable to pay the same business taxes as for-profit diploma mills.

The First Amendment won’t prevent any of this. When the dictates of a religion conflict with what courts have ruled is a constitutional right, the church’s claims give way every time.

Practical point:

When presidential candidates come to our states to court us during the primaries — the only time faithful Christians exercise any real leverage in this country — the issue of same-sex marriage must now rival abortion in its importance. Any hopeful should be pressed repeatedly to give a straight, unambiguous answer to this question: “Do you support a constitutional amendment restoring natural marriage? If not, then what exactly will you do to protect my religious freedom? If nothing, why should I support you?” We should print that question on cards and distribute it in Iowa and New Hampshire, and candidates should hear nothing else from us till they answer. We need to know whether a year from now we will be living like Americans, or increasingly like Christians in China.

You don’t have to speculate about these things, you just have to look north to Canada, or east to Europe, where the secular leftists are much stronger. Same-sex marriage is a club that the secularist leftists can use to get publicly expressed religious convictions out of the public square, once and for all. All they have to do is leverage sentiments of tolerance that come from religion to pass the gay marriage law, and then use the gay marriage law to get rid of the moral convictions that make it harder for them to do what they want without feeling ashamed. And it’s working, because we have reduced Christianity to emotions, instead of grounding it on reason and evidence. It’s all about feeling good now, and feeling good is more important to most Christians than respecting God’s actual character.