Category Archives: News

More and more women are asking why they can’t find a good man to marry

Do young women understand how to get to a stable marriage?
Do young women understand how to get to a stable marriage?

In the last few months, I’ve met 5 different Christian women in their 30s who all asked me the same question: where are all the good men who want to marry me?

Christian men’s rights blogger Dalrock had two different posts where he described the answer to this question.

Here is the first post from Dalrock that concisely illustrates the problem:

As I wrote in A very long season, feminists don’t want to waste a day more of their youth and fertility on their husbands than absolutely necessary. As if to prove this very point, 30 year old Mona Chalabi writes in the NY Times* I Want My 2.3 Bonus Years:

If I could prolong my time as a young adult by, say, 2.3 years, here is a list of things I would like to do:

• Go to more parties. Preferably wild parties that I can think about, years later, at mild parties.

[…]• Have more romantic partners.

[…]• Get a bit higher up the career ladder a bit earlier on. That would probably boost my earnings, giving me more financial security. I could use that money to go to more parties, get a membership to a fancy gym and maybe even meet a romantic partner on the ab machines.

To drive the message home, the image at the top of the article is a cartoon of a resentful Chalabi giving her future husband the side eye for her lost years of sampling penises!

Surely, this must be an isolated case just for New York Times feminists, right? It’s not widespread, is it?

Second post from Dalrock:

Margaret Wente at the Globe and Mail* asks where all the good men have gone.  Wente comes to the conclusion that women need a sex cartel:

…it’s up to us to make the rules. “Why buy the cow when you can get the milk for free?” my father used to say. It drove me crazy when he said that. Now, it’s dawned on me that he was right.

Since the women’s cartel collapsed, women’s bargaining power has seriously eroded. That’s why so many single women hate Tinder, which has further commodified sex for the benefit of men. Women are just another consumer good in the shop window.

The apex fallacy aside, Wente is partially right.  Women (as a group) have signaled to men that what they really want are exciting sexy badboys, not boring loyal dudes. It isn’t that women no longer want to marry beta providers, they just don’t want to waste a day more of their youth and fertility on their husband than absolutely necessary.

As a result, some up and coming boring loyal dudes aren’t knocking themselves out in their twenties while they wait for their future wife to tire of having sex with other men.

If you wonder why men are no longer performing in school, and exchanging careers for video games, the answer is simple. Men have realized that young women today, under the influence of feminism, are not interested in traditional husbands during their late teens and 20s. During these years, women are interested in travel, fun, drinking, hook-ups and cohabitation with amoral atheists. This is what I have personally observed. In the minds of young women, the highest value men are good-looking men who have no religion, and make no moral judgments, and are left of center politically – especially on abortion.

There are actually many other men who don’t meet this standard – marriage-minded men – who want to get married young and have children. But when these men see what young women really want, they just give up on school and work, since doing the traditional male roles has no value to young women. Many good men even give up on morality and Christianity, because they want a relationship with a woman so badly. They know that women don’t want marriage-minded men when women are youngest and prettiest.

More from second post:

What Wente doesn’t understand is that timing is everything.  From an economic point of view, women are dividing up sexual access that traditionally would have been reserved only for their husband into two blocks.  The first block contains their most attractive and fertile years, and it is dedicated to no strings sex with exciting badboys.  Then, once women reach what Rollo calls the epiphany phase, they want to bargain sexual access in their remaining (older and less fertile) years for maximum beta bucks.

The problem with this strategy is (generally speaking) not that the previously overlooked beta men will refuse to marry the suddenly reformed party girls.  The problem is that young men now look at the men 3-5 (and even 5-10) years older than them and don’t see an indication that signaling provider status will make them attractive to women.  They also see a society that holds married fathers in contempt**.  Most of these men are still working hard in their late teens and twenties to prepare to signal provider status in their 30s.  But a growing minority of young men are no longer doing so.  These men are instead working like women.  Once the reformed party girls are ready to find Mr. Beta Bucks, there is a shortage of 30 something men who fit the bill.  Even worse, no amount of complaining or shaming will cause the missing beta providers to go back in time and spend the prior decade preparing for this moment.

I’m one of the last men who followed the marriage-preparedness script for traditional men who wanted to marry and have four children and have a stay-at-home homeschooling mom to raise them from birth to graduate school. I find myself now in my mid-40s, with a 6-figure income and a 7-figure net worth. I never used my success to play the field with hot bad girls. I wanted to keep my sexual past completely clean for my eventual wife. However, what I observed in my late teens and 20s and even early 30s was a complete lack of interest in marriage ability, from non-Christian women and Christian women alike. Christian women aren’t learning to value early marriage from their married parents or their evangelical churches. None of the traditional husband skills are valued by young women, i.e. – chastity, gapless resume, alcohol abstinence, undergraduate and graduate STEM degrees, experience nurturing and mentoring others, stewardship of earned income.

I recently caused an uproar on my Facebook page by saying that even if the perfect woman showed up right now to marry me, I would not pursue her because the critical time where the woman could have applied maximum youth, beauty and fertility as a wife to make an impact on my education, early career, health, and finances has passed. A younger woman develops value to her husband precisely by applying herself to him and to her family in these critical early years. Men who have experienced this self-sacrificial love and support are loyal to their wives even after their wives lose their youth and beauty. Why? Because the men know that they are much better than they could have been, having enjoyed that early investment of value made by their young wives.

Young women very supportive of premarital sex
Young women very supportive of premarital sex

As Christian writer Matt Walsh notes in a recent article at the Daily Wire, this “follow your heart” focus on happiness in women is lethal to marital stability, and men know it.

Excerpt:

There was an article in Cosmo this week with a title that summarizes all that’s wrong with Cosmo and modern society as a whole: “I eloped at 25, divorced at 26, and dated my way across Europe all summer.” Of course, by “dated my way across Europe” she means that she slept with half the continent.

The author, Elise, says she “started fighting” with her husband and within a few months they both decided that their differences were irreconcilable. Despite counseling, she says, “neither of us was happy.” So, exhausted from 12 whole months of marriage, Elise embarked on a voyage of self-discovery and STD cultivation. She met random dudes in half a dozen countries and had sex with them, learning quite a lot as she went, though she can’t really explain what exactly she learned or why sex was a necessary component in learning it. Finally, she came home and started dating some other guy. The end.

Well, not really the end. 20 years from now I’m sure we’ll get the follow up article: “I’m alone and miserable and it’s everyone’s fault but mine.” After all, you may be able to fill the emptiness in your soul with frivolous sex when you’re young and physically desirable, but that phase is fleeting. People who don’t want to “waste” their beauty and youth on a spouse, so they waste it instead on strangers who don’t love them or even care what happens to them tomorrow, will be shocked when a tomorrow comes where even strangers aren’t interested anymore. This is where the single-minded, utterly selfish pursuit of “happiness” at all costs inevitably leads: to rejection, despair, and a quiet, unnoticed death on a lonely hospital bed.

As Elise helpfully demonstrated, “do what makes you happy” is poison in a marriage. Many a vow has been broken because one or both partners decide to chase “happiness” instead of commitment, fidelity, and love. “I deserve to be happy,” reports the legion of serial divorcees, as they drift on to the next spouse, and the next, and the next, and the next, looking for the one — the one, finally — who might cure the misery they’ve inflicted on themselves. Increasingly unhappy, yet increasingly convinced that they deserve to be.

And this follow your heart to happiness situation is alive and well in the church today. Marriage-minded Christian men who have prepared for husband roles are surprised to find that there is often little or no difference between Elise and the Christian women the church produces. Christian men who desire to invest in a marriage that is stable, productive and influential have nowhere to turn for a wife who is able and willing to help. In my experience, the problem with happiness-focused women who delay marriage is never discussed in churches from the pulpit. The “good men to marry” that today’s 30-something women are looking for were plentiful back when those same women were in their early-to-mid 20s.

Two UK pre-teens suspended from school for asking to be exempted from LGBT indoctrination

Susan Papas, Headteacher at Heavers Farmer Primary School
Susan Papas, Headteacher at Heavers Farmer Primary School

A long time ago, non-Christians would respond to moral judgments  by saying “don’t force your morality on me”. At the time, you might have thought that secular leftists thought that it was wrong to force morality on other people, and they wanted to force that rule on those who judged them. But we now know that secular leftists LOVE to force THEIR morality on other people who disagree with them.

Here’s what happened:

On June 20, Farrell, sitting next to his friend Kaysey in class, asked his year 5 class teacher, “Sir, please may I not take part in this lesson?” when the teacher handed out LGBT material for colouring. The teacher refused permission saying that the LGBT lesson was part of the curriculum.

After class, the form teacher is said to have accused Farrell of using “homophobic language” for allegedly saying, “LGBT sucks and LGBT’s dumb,” which the child denies.

Farrell, who was sitting with female pupil Kasey says he is a Christian and told a “visitor teacher” he did not “accept LGBT” because of his religion.

The teacher asked the two children, “Do you want them to die?” “We said no,” Farrell replied. If, however, they went back to their countries, they would be punished for being gay, Farrell told the teacher.

The teacher asked Farrell where he was from. Farrell said he was of “African Jamaican” heritage, and because there “everybody is Christian and Catholic, so they don’t accept LGBT.”

The head of the school, Susan Papas, suspended the two children from school for five days for asking not to take part in the LGBT indoctrination.

But she did more than that:

Later, Ms Papas shouted at the two children in front of the class, according to Kaysey. “How dare you? You are a disappointment to the school,” Papas told the two children outside the classroom.

Papas then put the children in different rooms and asked Kasey [sic]: “How dare you say that you want to kill LGBT people?” Kasey replied: “I didn’t say kill.” Papas then shouted at her and said, “Yes, you did, and don’t lie.”

Kaysey, a pentecostal Christian, says she was kept in detention for five hours from 10am to 3pm.

So, if you say to a secular leftist “I disagree”, what they hear is a threat of violence. They feel that disagreeing with them makes you an evil person, and they are entitled to use force to stop you from being evil. There is no “agree to disagree” with a secular leftist.

Life Site News reports:

Kaysey’s and Farrell’s version of the story, which differs widely from what their teacher and the head of their school alleged, has been corroborated by their classmates.

Elsewhere:

Kaysey also noted that Papas’ daughter, School Manager and Deputy Safeguarding Officer Attie Copeman-Papas, is a lesbian, and that Assistant Headteacher Robert Askey is gay.

[…]This isn’t the first time Papas’ militant promotion of the LGBT agenda has roused the ire of parents at the school, which educates 750 pupils in a highly multicultural and multi-religious borough of London.

In June 2018, parents threatened to protest at a Gay Pride parade organized by the school on its playground.

Papas had invited parents to watch the “Proud to Be Me!” parade and join in celebrating “the rainbow of things that make them and their family special.”

Alas, there is no space in that rainbow for anyone who disagrees with Susan Papas.

So, the first thing to note is that this school is a “community school”, which is the UK way of saying “public school”. This is a government-run school. Government schools do not compete in a free market. They are funded by mandatory taxes. Parents are taxed, and then they access to the schools that the government provides to them. It’s a monopoly. They get paid regardless of how they perform.

So, if you want to be able to buy the education for your children that fits your values, then you should vote for lower taxes and less government, so that money for education stayed in your hands. When the parents keep the money they earn, then they can choose how the children are educated. When the government taxes your money, then Susan Papas decides what your children will believe.

Unfortunately, even the majority of Christians now believe that the secular leftists in government make better decisions about moral issues than Christian parents do. That’s why so many of us vote for higher taxes, and more government spending.

Who should feed the children? Who should treat illnesses? Who should care for refugees and illegal immigrants? Who should give money to the poor? Who should care for the environment? Who should teach people about sex  and abortion? Many Christians today say government should do all these things. Young Christians don’t care about preventing government from trampling on Christian values. The priorities of young Christians are whatever the secular left says they are: refugees, illegal immigrants, global warming, free government education, gay rights, government-run health care.

When you vote for higher taxes and bigger government, you’re voting to let Susan Papas decide what your children will believe. You’re voting to let her to punish your children if they don’t believe what Susan Papas believes. We can do better.

Robin Collins and atheist Peter Millican discuss the fine-tuning of the universe for life

British Spitfire and German Messerschmitt Me 109 locked in a dogfight
British Spitfire and German Messerschmitt Me 109 locked in a dogfight

You might remember Peter Millican from the debate he had with William Lane Craig. I ranked that debate as one of the 3 best I have ever seen, along with the first Craig  vs Dacey debate and the second Craig vs Sinnott-Armstrong debate.

Details:

Science has revealed that the fundamental constants and forces of the cosmos appear to be exquisitely fine-tuned to allow a universe in which life can develop. Is God the best explanation of the incredibly improbable odds of the universe we live in being a life-permitting one?

Robin Collins is a Christian philosopher and a leading advocate of the argument for God from cosmic design. Peter Millican is an atheist philosopher at Oxford University. They debate the issues.

From ‘Unbelievable?’ on ‘Premier Christian Radio’, Saturday 19th March 2016.

The debate:

As usual when the atheist is an expert, there is no snark or paraphrasing in the summary.

Summary

Brierley: What is the fine-tuning argument?

Collins: the fine-tuning is structure of the universe is extremely precisely set to allow the existing of conscious, embodied agents who are capable of moral behavior. There are 3 kinds of fine-tuning: 1) the laws of nature (mathematical formulas), 2) the constants of physics (numbers that are plugged into the equations), 3) the initial conditions of the universe. The fine-tuning exists not just because there are lots of possibilities, but there is something special about the actual state of affairs that we see. Every set of laws, parameters and initial conditions is equally improbable, but the vast majority of permutations do not permit life. The possible explanations: theism or the multiverse.

Brierley: How improbable are the numbers?

Collins: Once case is the cosmological constant (dark energy density), with is 1 part in (10 raised to 120th power). If larger, the universe expands too rapidly for galaxies and stars to form after the Big Bang. If smaller, the universe collapses in on itself before life could form. Another case is the initial distribution of mass energy to give us the low entropy we have that is necessary for life. The fine-tuning there is 1 part in (10 raised to the 10th power raised to the 123rd power).

Brierley: What do you think of the argument?

Millican: The argument is worth taking very seriously. I am a fan of the argument. The other arguments for God’s existence such as the ontological and cosmological arguments are very weak. But the fine-tuning argument has the right structure to deliver the conclusion that theists want. And it is different from the traditional design argument tended to focus on biological nature, which is not a strong argument. But the fine-tuning argument is strong because it precedes any sort of biological evolution. Although the design is present at the beginning of the universe, it is not visible until much later. The argument points to at least deism, and possibly theism. The argument is not based on ignorance, it is rooted in “the latest results from the frontiers of science” (his phrase).

Brierley: Is this the best argument from natural theology?

Collins: The cosmological argument makes theism viable intuitively, but there are some things that are puzzling, like the concept of the necessary being. But the fine-tuning argument is decisive.

Brierley: What’s are some objections to the fine-tuning argument?

Millican: The argument is based on recent physics, so we should be cautious because we maybe we will discover a natural explanation.

Brierley: Respond to that.

Collins: The cosmological constant has been around since 1980. But the direction that physics is moving in is that there are more constants and quantities being discovered that need to be fine-tuned, not less. Even if you had a grand unified theory, that would have to be have the fine-tuning pushed into it.

(BREAK)

Millican: Since we have no experience of other laws and values from other universes, we don’t know whether these values can be other than they are. Psychologically, humans are prone to seeing purpose and patterns where there is none, so maybe that’s happening here.

Brierley: Respond to that.

Collins: It is possible to determine probabilities on a single universe case, for example using multiple ways of calculating Avogadro’s number all converging on the same number makes it more probable.

Millican: Yes, I willing to accept that these constants can take on other values, (“principle of indifference”). But maybe this principle be applied if the improbability were pushed up into the theory?

Collins: Even if you had a grand theory, selecting the grand theory from others would retain the improbability.

Brierley: What about the multiverse?

Millican: What if there are many, many different universes, and we happen to be in the one that is finely-tuned, then we should not be surprised to observe fine-tuning. Maybe a multiverse theory will be discovered in the future that would allow us to have these many universes with randomized constants and quantities. “I do think that it is a little bit of a promissary note”. I don’t think physics is pointing to this right now.

Brierley: Respond to that.

Collins: I agree it’s a promissary note. This is the strongest objection to the fine-tuning argument. But there are objections to the multiverse: 1) the fine-tuning is kicked back up to the multiverse generator has to be set just right to produce universes with different constants, 2) the multiverse is more likely to produce a small universe with Boltzmann brains that pop into existence and then out again, rather than a universe that contains conscious, embodied intelligent agents. I am working on a third response now that would show that the same constants that allow complex, embodied life ALSO allow the universe to be discoverable. This would negate the observer-selection effect required by the multiverse objection.

Brierley: Respond to that.

Millican: I don’t see why the multiverse generator has to be fine-tuned, since we don’t know what the multiverse generator is. I’m not impressed by the Boltzmann brains, but won’t discuss. We should be cautious about inferring design because maybe this is a case where we are seeing purpose and design where there is none.

Brierley: Can you negate the discoverability of the universe by saying that it might be psychological?

Collins: These things are not psychological. The selected value for the cosmic microwave background radiation is fine-tuned for life and for discoverability. It’s not merely a discoverability selection effect, it’s optimal for discoverability. If baryon-photon value were much smaller, we would have known that it was not optimal. So that judgment cannot be explained by

Millican: That’s a very interesting new twist.

Brierley: Give us your best objection.

Millican: I have two. 1) Even if you admit to the fine-tuning, this doesn’t show a being who is omnipotent and omnisicient. What the fine-tuning shows is that the designer is doing the best it can given the constraints from nature. If I were God, I would not have made the universe so big, and I wouldn’t have made it last 14 billion years, just to make one small area that supports life. An all-powerful God would have made the universe much smaller, and much younger. 2) The fine-tuning allows life to exist in other solar systems in other galaxies. What does this alien life elsewhere mean for traditional Christian theology? The existence of other alien civilizations argues against the truth of any one religion.

Brierley: Respond to those.

Collins: First objection: with a finite Creator, you run into the problem of having to push the design of that creature up one level, so you don’t really solve the fine-tuning problem. An unlimited being (non-material, not composed of parts) does not require fine-tuning. The fine-tuning is more compatible with theism than atheism. Second objection: I actually do think that it is likely that are other universes, and life in other galaxies and stars, and the doctrine of the Incarnation is easily adaptable to that, because God can take on multiple natures to appear to different alien civilizations.

Other resources (from WK)

If you liked this discussion, be sure and check out a full length lecture by Robin Collins on the fine-tuning, and a shorter lecture on his very latest work. And also this the Common Sense Atheism podcast, featuring cosmologist Luke Barnes, who answers about a dozen objections to the fine-tuning argument.