Gendercide: Planned Parenthood and NARAL oppose ban on sex-selection abortions

Letitia, who blogs at Talitha, Koum, notified me about this article in Life News.

Excerpt:

As members of Congress hold a hearing today on legislation that would ban sex-selection abortions and abortions done if the unborn child is of a specific race, leading pro-abortion advocacy groups are strongly opposed to it.

Their opposition could explain why organizations like Planned Parenthood, NARAL and the ACLU almost never speak out against the horrible human rights abuses associated with the one-child policy in China – ranging from sex-selection abortions, to forced abortions, to coercive sterilizations and infanticides.

[…]Planned Parenthood, NARAL, ACLU and a total of 30 pro-abortion groups banded together for a letter opposing the legislation, the Prenatal Nondiscrimination Act.

The claim the bill, sponsored by pro-life Rep. Trent Franks, an Arizona Republican, is “simply more of the same from the anti-choice extremists choice extremists in the House” and they urged a no vote on it.

“[T]he bill will effectively exacerbate already existing disparities by limiting some women’s access to comprehensive reproductive health care and penalizing health care providers,” they allege.

They claim:  “Instead of addressing health disparities and ensuring accessible and culturally competent medical care for all women, the Prenatal Nondiscrimination Act will further isolate and stigmatize some women — particularly those in the Asian American and Pacific Islander and African American communities — from exercising their fundamental human right to make and implement decisions about their reproductive lives.”

Nancy Northup, President of Center for Reproductive Rights talked about her group’s opposition to the bill with Fox News and said it is an “anti-choice” measure that she claims is a “trumped up bill for a trumped up problem,” and a “ridiculous waste of congressional resources at a time when the U.S. economy is faltering.”

“This bill is a cynical and offensive attempt to evoke race and sex discrimination when actually it’s about taking women’s rights away,” she said.

Got that? If you want to kill a baby simply because it’s a girl, and you wanted a boy, then Planned Parenthood and NARAL are all in favor of that. They support sex-selection abortions. They don’t just permit it, they lobby in favor of it. That’s how “pro-woman” they are.

Here’s an article from the Economist that explains how gendercide is happening in India and China.

Excerpt:

In January 2010 the Chinese Academy of Social Sciences (CASS) showed what can happen to a country when girl babies don’t count. Within ten years, the academy said, one in five young men would be unable to find a bride because of the dearth of young women—a figure unprecedented in a country at peace.

The number is based on the sexual discrepancy among people aged 19 and below. According to CASS, China in 2020 will have 30m-40m more men of this age than young women. For comparison, there are 23m boys below the age of 20 in Germany, France and Britain combined and around 40m American boys and young men. So within ten years, China faces the prospect of having the equivalent of the whole young male population of America, or almost twice that of Europe’s three largest countries, with little prospect of marriage, untethered to a home of their own and without the stake in society that marriage and children provide.

Gendercide—to borrow the title of a 1985 book by Mary Anne Warren—is often seen as an unintended consequence of China’s one-child policy, or as a product of poverty or ignorance. But that cannot be the whole story. The surplus of bachelors—called in China guanggun, or “bare branches”— seems to have accelerated between 1990 and 2005, in ways not obviously linked to the one-child policy, which was introduced in 1979. And, as is becoming clear, the war against baby girls is not confined to China.

Parts of India have sex ratios as skewed as anything in its northern neighbour. Other East Asian countries—South Korea, Singapore and Taiwan—have peculiarly high numbers of male births. So, since the collapse of the Soviet Union, have former communist countries in the Caucasus and the western Balkans. Even subsets of America’s population are following suit, though not the population as a whole.

The real cause, argues Nick Eberstadt, a demographer at the American Enterprise Institute, a think-tank in Washington, DC, is not any country’s particular policy but “the fateful collision between overweening son preference, the use of rapidly spreading prenatal sex-determination technology and declining fertility.” These are global trends. And the selective destruction of baby girls is global, too.

Boys are slightly more likely to die in infancy than girls. To compensate, more boys are born than girls so there will be equal numbers of young men and women at puberty. In all societies that record births, between 103 and 106 boys are normally born for every 100 girls. The ratio has been so stable over time that it appears to be the natural order of things.

That order has changed fundamentally in the past 25 years. In China the sex ratio for the generation born between 1985 and 1989 was 108, already just outside the natural range. For the generation born in 2000-04, it was 124 (ie, 124 boys were born in those years for every 100 girls). According to CASS the ratio today is 123 boys per 100 girls. These rates are biologically impossible without human intervention.

Letitia has written a post about the prevalence of sex-selection abortions in the Asian community. Go here to read that. And Letitia also writes about the legalization of sex-selection abortions in Sweden here.

You can learn more about the Republican bill to end sex-selection and race-selection abortions.

How do donor-conceived children cope with not knowing their biological fathers?

Mary sends me this article from Life Site News. This is a must-read.

Excerpt:

There are only four things Alana Stewart knows about her father: he has blonde hair, blue eyes, a college degree, and his assigned number at the sperm bank where he sold half of Alana’s genetic code is 81.

She is one of an estimated 30,000 – 60,000 children conceived each year in the United States through sperm donation. A former egg donor herself, Alana is now a vocal critic of the practice, which she calls “the violent act of buying and selling a child.”

[…]Many of the children conceived through sperm donation are now adults, and some of them are speaking out against the practice that brought them into existence.

Their stories are revealing that the experience of being a donor conceived child is not what many proponents of the technology expected it would be. Such children were supposed to think of the man married to their mother as their father, and of their biological father as just the man who masturbated at a sperm bank and walked away with a $75 check. But according to Alana, it’s not that simple.

“The biological parent’s absence is impossible to ignore because their presence is impossible to ignore – when you’re living in a version of their body and thinking in a version of their brain,” she told LifeSiteNews. “I do very much feel separated from not only my father, but my entire paternal relatives.”

And more:

My Daddy’s Name is Donor, a report released last year by the Commission on Parenthood’s Future, surveyed young adults conceived through sperm donation and compared their responses to those of peers raised by adopted parents and biological parents.

The study found that 43% of donor offspring compared to 15% of adopted children and 6% who were raised by biological parents agreed with the statement: “I feel confused about who is a member of my family and who is not.”

Moreover, 48% of donor offspring compared to only 19% of adopted children agreed: “When I see friends with their biological fathers and mothers, it makes me feel sad.”

Strikingly, the report also found indications of a correlation between sperm donor conception and marriage failure.

27% of donor children parents are divorced compared to only 14% of parents of adopted children. The number of donor child marriages that fail is only slightly higher than the failure rate of a marriage with biological children – 25%. As the study points out, however, the comparison with adoptive parents is more significant because most couples do not consider fertility technology or adoption until later in life, when marriages tend to be more stable.

For Stewart, the finding is consistent with her own experience.  “Mothers can say things like, ‘Well it’s not your kid anyways.’ The father is left constantly insecure about his place and role in the family,” she said.

She added that turning to sperm or egg donation to conceive a child can be evidence of a “materialistic” attitude on the part of the couple.

“They are people that find it difficult to accept not having something and often put their own needs before others (i.e. their need to have a child before their child’s need to have its father/mother), and these personalities often fail in marriage.”

This is why Christians fight so hard against challenges to the parent-child bond. We oppose depriving children of a relationship with both of their biological parents. We do not want them to feel pain because of the selfishness of adults. When you make marriage fragile with no-fault divorce, or equate traditional marriage to same-sex marriage, you are weakening the standard of every child being born into a stable family where both biological parents are present, and committed to the child over the long-term. That’s the gold standard. And that’s what we should be celebrating and affirming as a society. Sometimes, you can cause harm to the little ones by trying to make the grown-ups feel better about breaking the standard. We have to err on the side of the children.

Related posts

Should Christians give money to help the poor or to apologists and scholars?

Here’s a post from Triablogue, the Internet lair of the most fearsome Calvinist bloggers!

Excerpt:

As you make donations over this Christmas season, are you including apologetics ministries in your giving? People will donate many millions of dollars to helping the poor, finding cures for diseases, and other such causes. Governments, universities, and other segments of society will also invest large amounts of money in such things. On an average day, you might hear a few advertisements for charities on the radio, see a few more on television, see a couple others in a magazine, and get an email about one from your employer. Part of the money you earn by going to work will go to government programs intended to do things like providing food and shelter for the poor, in this country and around the world. These efforts involve a tremendous number of organizations and individuals and a tremendous amount of time and money, among other resources. But you’ll rarely be encouraged to give a single penny to any apologetic work.

One of the excuses sometimes cited to justify Christian neglect of apologetics is that God doesn’t need apologetics in order to work in people’s lives. He doesn’t need to use something like a philosophical, historical, or scientific argument.

Let’s apply that same reasoning to other areas of life. God doesn’t need our prayers. Let’s stop praying. Or just let a tiny minority of the church do it occasionally. God also doesn’t need Bible translators and publishers, and He doesn’t need to have you read the Bible. He can just implant the information directly into your heart. He also doesn’t need parents. Or pastors. He’s omnipotent. He can accomplish things without using us. Let’s not just neglect apologetics. Let’s neglect these other things, too, and see what happens.

I’m convinced that one of the most significant weaknesses of the modern church is a neglect of apologetics. And we’re living in an information age, when apologetics is even more important than it was previously. What if God sometimes allows us to suffer the normal consequences of our intellectual carelessness? What if, instead of constantly supernaturally intervening in order to make up for our neglect, He sometimes lets us suffer the natural consequences of our bad choices?

Ideas have consequences, and persuading people to hold one belief rather than another can have major significance. It’s something that can “greatly help” (Acts 18:27-28). If you give money to alleviate something like poverty or a disease, then why not give money to uproot ideas that produce those symptoms? We’re often focused more on shallow solutions than ones that are deeper and more lasting. We give money in response to poverty, a tsunami, or the spread of a disease, but we give much less, if anything, in response to the false ideas that surround us. Instead of feeling guilty for giving money to an apologetics ministry rather than something like a ministry that helps the poor, we ought to feel guilty for giving such a low percentage of our donations to apologetic work. If you give all of your donations to non-apologetic causes and none to apologetics, the world will applaud you. But we should be judging things by a different standard.

That’s a perfect post, and I left some of it out. The Triabloguers also give a list of charities that they support, and I support those too.

But here are the ones I personally like best: (in alphabetical order)

Jim Wallace is a bit of a neat case, because as far as I can tell, he doesn’t accept donations. But I list him here anyway, because I respect him highly.

And by the way, if you know any Christian scholars who are busy getting their undergraduate and graduate degrees, why not fire them a book or two? I have five good friends on Facebook who are working hard on their degrees, and it’s a good thing for us to take an interest in their progress.

UPDATE: Justin Brierley, the force behind the recent Reasonable Faith UK Speaking Tour, writes this in the comments:

Well since we’re in a generous mood… follow the link below to contribute towards funding the production of the videos from the UK Reasonable Faith Tour!

http://www.bethinking.org/what-is-apologetics/introductory/helping-fund-the-reasonable-faith-tour.htm

Not a bad idea. Getting the recordings of those debates out there is good work, and deserves funding.