Tag Archives: Work

How did Dutch women get to be the happiest women in the world?

Mary sends me this article from Macleans, which she found on pastor Mark Driscoll’s blog.

Excerpt:

Like many Dutch women, Marie-Louise van Haeren views herself as liberated. “Every woman in Holland can do whatever she wants with her life,” says Van Haeren, 52, who lives just outside of Rotterdam and rides her bicycle or the train to work three days a week at a police academy, where she counsels students. She has worked part-time her entire career, as have almost all of her friends—married or unmarried, kids or no kids—save one or two who logged more hours out of financial necessity. Van Haeren, who wasn’t married until last year and has no children, says she’s worked part-time “to have time to do things that matter to me, live the way I want. To stay mentally and physically healthy and happy.”

Many women in the Netherlands seem to share similar views, valuing independence over success in the workplace. In 2001, nearly 60 per cent of working Dutch women were employed part-time, compared to just 20 per cent of Canadian women. Today, the number is even higher, hovering around 75 per cent. Some, like Van Haeren, view this as progress, evidence of personal freedom and a commitment to a balanced lifestyle.

[…]…Dutch women appear deaf to the siren call of the workplace. Asked whether they’d like to increase their hours, just four per cent said yes, compared to 25 per cent of French women. And while across the Channel, British media are heralding the resurgence of feminism—last weekend, some 500 women crowded into a feminist training camp, UK Feminista, to be trained in direct action and activism—in Holland, women like Van Haeren baldly proclaim no further need for the movement. “Feminism wasn’t necessary anymore by the time I grew up,” she says. “In my eyes, it was a thing of the past.”

The relationship between personal lifestyle choices and the socio-economic standing of women has been under the microscope in Holland ever since the publication of Dutch Women Don’t Get Depressed in 2008. Ellen de Bruin, who patterned her book after Mireille Guiliano’s bestseller French Women Don’t Get Fat, began by defining the stereotypical Dutch woman: naturally beautiful with a no-fuss sense of style, she rides her bike to fetch the groceries, has ample time with her kids and husband, takes art classes in the middle of the week, and spends leisurely afternoons drinking coffee with her friends. She loves to work part-time and does not earn as much as her husband, but she’s fine with that—he takes care of the bills. The book went on to note that Dutch women rank consistently low, compared to those in other Western countries, in terms of representation in top positions in business and government—and rank consistently near the top in terms of happiness and well-being. In fact, just about everyone in Holland seems pleased with the status quo; in 2009, the Netherlands ranked highest of all OECD countries in terms of overall well-being.

Could it be that the Bible actually speaks truly about the differences between men and women? That doesn’t mean that women and men should be careless when choosing a spouse – they should choose wisely. But maybe it is better for men and women to play complementary roles. Maybe they were designed to be able to do different things, because they have different strengths?  Maybe they fit together hand in glove in marriage, canceling out the weaknesses of the other?

Should Christians be socialists?

Philosopher and theologian Jay Wesley Richards discusses Christianity, the Bible, capitalism and socialism in the leftist Washington Post. He is responding to someone who thinks that Christianity is somehow socialist.

Excerpt:

His assertion that Jesus and Christianity are inherently socialist fares no better. Although he refers to Jesus as a socialist, the only biblical texts he appeals to are from the book of Acts (chapters 2-5), which describes the early church in Jerusalem (after Jesus ascension into heaven). The central text is worth quoting:

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. . . . There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it as the apostles’ feet, and it was distributed to each as any had need. (Act 4:32-35)

Mr. Paul insists, “Now folks, that’s outright socialism of the type described millennia later by Marx-who likely got the general idea from the gospels.” No serious biblical scholar, or economist, would mistake the practice of the early Jerusalem church for Marxism. First of all, Marx viewed private property as oppressive, and had a theory of class warfare, in which the workers would revolt against the capitalists-the owners of the means of production-and forcibly take control of private property. After that, Marx thought, private property would be abolished, and the state would own the means of production on behalf of the people. There’s none of this business in the books of Acts. These Christians are selling their possessions and sharing freely.

Second, the state is nowhere in sight. No Roman centurions are breaking down doors and sending Christians to the lions (that was later). No government is confiscating property and collectivizing industry. No one is being coerced. The church in Jerusalem was just that-the church, not the state. The church doesn’t act like the modern communist state.

Mr. Paul completely misreads the later text in Acts 5, in which Peter condemns Ananias and Sapphira for keeping back some of the money they received from selling their land. Again, it helps to actually read the text:

Ananias . . . why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the lands? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God! (Acts 5:3-4)

Mr. Paul asks, “Does this not sound like a form of terror-enforced-communism imposed by a God who thinks that Christians who fail to join the collective are worthy of death? Not only is socialism a Christian invention, so is its extreme communistic variant.” The only problem is that the text says exactly the opposite. Peter condemns Ananias and Sapphira not for failing to join the collective, but for lying about what they had done. In fact, Peter says explicitly that the property was rightfully theirs, even after it was sold. This isn’t communism or socialism.

Here’s a related lecture that Jay Richards did for the Family Research Council, on the topic of Christianity and Economics. It’s a very good lecture that discusses some basic economic principles and some common economics myths. You can also listen to the MP3 file, but it’s 60 megabytes.

I really recommend the following books for Christians trying to understand economics:

  • “Intellectuals and Society” by Thomas Sowell
  • “Money, Greed and God” by Jay Richards
  • “Basic Economics” by Thomas Sowell
  • “Politics According to the Bible” by Wayne Grudem

These are all must-reads.

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Peter Hitchens distinguishes the deserving and undeserving poor

An article by Christopher Hitchens’ brother Peter in the UK Daily Mail. (H/T Scrubone)

Excerpt:

Here beginneth the first lesson: In St Paul’s first epistle to Timothy, Chapter 5, we read: ‘If any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.’

And in his second epistle to the Thessalonians, St Paul rubs it in, in that way he has: ‘This we commanded you, that if any would not work, neither should he eat.’

This seems pretty clear to me, and a dozen generations before my own knew these words by heart and lived according to them. They gave to charity and supported the helpless and needy with all their might.

But they scorned those who sought to live off others when they had no need to.

[…]I don’t mind bishops intervening in our national life. That’s what they are for. I like having them in the House of Lords to remind us of the foundations on which our country stands. But they are not there to act as reinforcements for the Liberal Democrats. They are there to remind us that we are at heart a Christian nation and people.

They should stand up for lifelong marriage, denounce the lax treatment of wrongdoers and the neglect of their victims, condemn public drunkenness, defend unborn babies against those who wish to kill them, stand in the way of stupid and unjust wars, and of selfish cruelty of all kinds. But they really have to get out of their heads the idea that the Welfare State must be unconditionally defended.

For it is the hard-working poor who pay for it, and who see their near neighbours living lives of shameless idleness on their money. And they also watch criminals profiting by their crimes, and getting away with it.

If the parsons, pastors, priests and bishops of this country took the side of the poor against these parasites, instead of acting as their spokesmen, they might find their churches filling up again.

But as long as they talk like the TUC, they will stay at the fringe of our national life.

He’s actually replying to the lame apostate Archbishop Rowan Williams. If you want a real Archbishop, try His Grace Archbishop Cranmer.

Here’s a related lecture that Jay Richards did for the Family Research Council, on the topic of Christianity and Economics. It’s a very good lecture that discusses some basic economic principles and some common economics myths. You can also listen to the MP3 file, but it’s 60 megabytes.

Related posts