Tag Archives: Sharing

Seven stories about Mitt Romney that you won’t hear from the liberal media

Mr. Hawkins wrote a column entitled “7 Incredible Personal Stories About Mitt Romney That You May Not Know“.

Here’s my favorite:

2) Mitt Romney gave milk to a V.A. hospital: This is the kind of thing Mitt Romney has done for people in need who cross his path.

He shared a story of a V.A. hospital in Boston that Mitt Romney stopped at while on the campaign trail running against Ted Kennedy. Ted Kennedy had made a thirty minute stop at the same location a couple of weeks prior.After touring the V.A. hospital, Mitt asked to look at their books. After he spent forty minutes going through their books, he told them, “You run a very good place, very tight. Very good.” Romney asked to go on another tour of the hospital, and after spending an hour and forty minutes there, the last question he asked was, “So what… what do you — what are you lacking? What do you need help with?”

The response? “Milk.”

Since the press was around, snapping photos and asking questions, Glenn explained that Romney did a really awkward joke where he said, “maybe we should teach everyone here how to milk a cow.”

Of course, that’s all the press cared to hear and ran with a story that claims “Mitt Romney says veterans should have to milk cows.”

“This is where it gets good,” Glenn started. “Romney calls him up the next morning.”

Romney first apologizes to the man who runs the hospital for any problems the attention from the press jumping on his words brought to the hospital. He next offers to help with the milk situation.

“Friday comes, and the milkman comes,” Glenn continues. “This is what the vets needed – they needed 7,000 pints of milk a week. Milkman shows up, 7,000 pints. The head of the V.A. hospital asks, ‘Where did all this come from?’ He [the milkman] said ‘an anonymous donor.’ Now, the guy didn’t put it together.”

Glenn explains that when the next week rolled around, the milkman shows up again, and continued to show up every week for two years. After two years of delivering 7,000 pints of milk a week to the hospital, as the milkman is retiring, the man finally gets him to reveal the anonymous donor.

It’s Mitt Romney.

“Mitt Romney was writing a personal check and didn’t want anybody to know for two years and provided the vets with all of their milk in Boston,” Glenn explained to listeners this morning.

When Romney became governor, he sent a bill through to help the V.A. hospital – it was down to the dollar.

Read the other six.

Meanwhile, taxpayers spent $1.4 billion on Barack Obama and his family.

Mr. Hawkins and I share the view that Romney was not the most conservative candidate in the Republican primary. I wanted Michele Bachmann first, then Rick Santorum when she dropped out. John wanted Newt Gingrich. But we would both rather have Romney, than Obama. At least now we know that there are some good things about Mitt Romney as a man, even if I don’t agree with him on policy.

Should Christians be socialists?

Philosopher and theologian Jay Wesley Richards discusses Christianity, the Bible, capitalism and socialism in the leftist Washington Post. He is responding to someone who thinks that Christianity is somehow socialist.


His assertion that Jesus and Christianity are inherently socialist fares no better. Although he refers to Jesus as a socialist, the only biblical texts he appeals to are from the book of Acts (chapters 2-5), which describes the early church in Jerusalem (after Jesus ascension into heaven). The central text is worth quoting:

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. . . . There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it as the apostles’ feet, and it was distributed to each as any had need. (Act 4:32-35)

Mr. Paul insists, “Now folks, that’s outright socialism of the type described millennia later by Marx-who likely got the general idea from the gospels.” No serious biblical scholar, or economist, would mistake the practice of the early Jerusalem church for Marxism. First of all, Marx viewed private property as oppressive, and had a theory of class warfare, in which the workers would revolt against the capitalists-the owners of the means of production-and forcibly take control of private property. After that, Marx thought, private property would be abolished, and the state would own the means of production on behalf of the people. There’s none of this business in the books of Acts. These Christians are selling their possessions and sharing freely.

Second, the state is nowhere in sight. No Roman centurions are breaking down doors and sending Christians to the lions (that was later). No government is confiscating property and collectivizing industry. No one is being coerced. The church in Jerusalem was just that-the church, not the state. The church doesn’t act like the modern communist state.

Mr. Paul completely misreads the later text in Acts 5, in which Peter condemns Ananias and Sapphira for keeping back some of the money they received from selling their land. Again, it helps to actually read the text:

Ananias . . . why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the lands? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God! (Acts 5:3-4)

Mr. Paul asks, “Does this not sound like a form of terror-enforced-communism imposed by a God who thinks that Christians who fail to join the collective are worthy of death? Not only is socialism a Christian invention, so is its extreme communistic variant.” The only problem is that the text says exactly the opposite. Peter condemns Ananias and Sapphira not for failing to join the collective, but for lying about what they had done. In fact, Peter says explicitly that the property was rightfully theirs, even after it was sold. This isn’t communism or socialism.

Here’s a related lecture that Jay Richards did for the Family Research Council, on the topic of Christianity and Economics. It’s a very good lecture that discusses some basic economic principles and some common economics myths. You can also listen to the MP3 file, but it’s 60 megabytes.

I really recommend the following books for Christians trying to understand economics:

  • “Intellectuals and Society” by Thomas Sowell
  • “Money, Greed and God” by Jay Richards
  • “Basic Economics” by Thomas Sowell
  • “Politics According to the Bible” by Wayne Grudem

These are all must-reads.

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Should Christians pray for the economy?

This article from John Piper’s Desiring God blog was sent to me by Mary.


A healthy economy serves people in multiple ways. Here are two.

First, it is better for people to be able to work for their living than to have to depend upon others to provide for their needs. For example, Paul exhorts the Thessalonians to work with their hands so that they “will not be dependent upon anyone” (1 Thessalonians 4:12; see also 2 Thessalonians 3:6-12).

In addition to this, as Wayne Grudem has pointed out in his book Business to the Glory of God , economic productivity is the only long-term solution to global poverty. We have seen this manifestly demonstrated over the last several hundred years as economic freedom has, through God’s grace, lifted millions out of poverty, and it remains true for the future.

Second, a healthy economy more effectively allows for the wide-scale implementation of proactive initiatives for the good of others. This is where I want to spend my time—focusing on things that do good for people on a large scale, both physically and spiritually. The multi-faceted creative initiatives that are enabled by a healthy economy include both the initiatives of for-profit businesses as well as the social and spiritual good that non-profit organizations are able to do.

It is absolutely true that God does good through times of hardship and not just health. This is not just true, but glorious. Yet this does not give us reason as Christians to be nonchalant about whether hardship comes. We are to guide our actions and desires by God’s will of command, which is to seek our nation’s (and the world’s) welfare, just as God commanded Jeremiah: “But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare (Jeremiah 29:7).

Economics is something that all Christians should care about. Read the Bible first, then think about how the Bible can be applied to economics. What is your plan to serve God, and how does the state of the economy help or hurt your plan? What can you do to make the economy stronger? How can you convince others to share that goal?

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New study shows how capitalism and religion promote co-operation

From the National Post.


Free-enterprising, impersonal markets may seem cutthroat and mean-spirited, but a provocative new study says markets have been a force for good over the last 10,000 years, helping to drive the evolution of more trusting and co-operative societies.

“We live in a much kinder, gentler world than most humans have lived in,” says anthropologist Joe Henrich of the University of British Columbia, lead author of the study that helps topple long-held stereotypes.

The finding, reported in the journal Science, suggests people trust and play fair with strangers because markets and religion — not some deep psychological instinct inherited from our dim tribal past — have helped shape our neural circuitry over the eons.

The 13 researchers on Mr. Henrich’s international team spent time — and played clever psychological games — with more than 2,000 people in 15 different societies.

[…]The study found that the likelihood that people “played fair” with strangers increased with the degree people were integrated into markets and participated in a world religion.

[…]The study also suggests world religions, such as Christianity and Islam, were a potent evolutionary force, favouring the growth of complex societies by reinforcing fairness and trust.

Science is the number one peer-reviewed journal in the world. Capitalism, for lack of a better word, is good. Capitalism works.