Tag Archives: Work

Commentary

Can you dispense with apologetics and just preach the gospel when evangelizing?

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I found this post by another apologetics-enabled pastor thanks to a tweet from J. Warner Wallace.

I’m going to quote the whole thing in full:

There are those who wholly question the enterprise of Christian apologetics.  They assert that God will call those whom he chooses, and apologetics is just a distraction to the work of the Holy Spirit and the revelation of God.  This was Karl Barth’s position.

The idea is prima facie nonsense.  When a missionary travels to another country to proclaim the gospel, she learns the language of the people so as to communicate in terms that they understand.  Apologetics is simply the language the secular world uses to talk about God.  To say we shouldn’t practice a rational defense of the Christian faith is like saying the missionary need not study language, because the Holy Spirit can do whatever it wants.

When I was a junior in high school, a church youth group in which I was participating took me to a weekend retreat in hopes of setting up camp in my heart.  This was in Southeast Texas, and the only people who ran Christian camps there were Baptists.  I remember listening to a firey preacher say quite a bit about hellfire, and I spent a good deal of time after his lectures asking him questions.  Admittedly, I had not read the Bible, and he had.  The Jesus I wanted to talk about was a projection of the niceties I most enjoyed.  He was frustrated with me.  I’m sure I was not particularly respectful or informed or interesting to him.  And after what was probably a lot of patience, he said to me, “Sometimes you have to stop doubting and just believe.” Of course this was a wasted answer on a thinking person.  It was an act of the missionary saying, “I’m tired of learning your language.”

Compassion requires translation.  We must be about the work of addressing hard questions with meaningful answers.  And the cause of Christian apologetics will always be essential.

Oh, what a world it would be if every pastor was like this. It would be a different world.

Here’s a related post I found in Brian Auten’s Weekly Apologetics Bonus Links.

Excerpt:

And Tim Keller wrote, in his book, The Reason for God, “All doubts, however skeptical and cynical they may seem, are really a set of alternate beliefs.” Whenever we doubt, whenever we question, we are philosophers.

This is also true of evangelism and apologetics – we are all evangelists, we are all apologists;  although many wish to distinguish between the two, there is no distinction, for every time we  clarify our beliefs to a sceptic, we are defending it from misunderstanding and misrepresentation. The Apostle Peter wrote, in 1 Peter 3:

 “But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”

Here evangelism, apologetics, righteous behaviour and worship are all woven together into one seamless whole – “if you should suffer for righteousness’ sake”;  “in your hearts honor Christ the Lord as holy”; “always being prepared to make a defense to anyone”; “the hope that is in you”; “do it with gentleness and respect, having a good conscience”; it is how we are called to live.

This, indeed, is the role of the church, and we all have our part to play.

Unfortunately our time is often wasted: too many Evangelicals engage in endless debate about worship styles (or, more accurately, musical styles), because, we say, we must find ways of attracting people to church so that we might preach the gospel to them. We organise and promote endless programmes to the same end – fashionable attempts to catch the attention of a fashionable fickle world. Some, perhaps, have merit, and some, perhaps, are reached; but sooner or later we must explain what we believe, why we believe it and why unbelievers don’t; and, we must learn to do this on ‘their’ turf, in terms they understand.

There’s that view again, that preaching the gospel without any evidence to strangers is what causes them to become Christians. Just bring them to church and preach at them – that will turn Muslims and Hindus into Christians, they tell us. I don’t think it works, though.

I was just having a chat with a certain lady who lives in the South who was explaining to me about what a poor job Christians are doing (in general) of evangelizing down there. Apparently, they are often doing one of three things. 1) they ask people to come to church, 2) they ask people to read the Bible, or 3) they preach the bare gospel message to them and hope that this will magically work to convince people to become Christians.

I think that sometimes Christians can be so enveloped in their own culture that they forget how to talk to people from outside that culture. In fact when you look at those 3 approaches, the main common denominator seems to be a complete unwillingness to inquire into the person’s current views and life situation. Instead of trying to have some context in which to maneuver, the popular approach seems to be to dismiss all of that inquiring into the other person’s views. And even if the questions are asked about where the other person is coming from, then there is still work that needs to be done to answer those questions. Work that isn’t being done in many cases.

I think that the most common Biblical model agrees with this, too. In the Bible, if you could authenticate your message using miracles, then you did that, as with Jesus and the paralytic. If you couldn’t do miracles, then you pointed to other miracles that someone else had done, like Peter in Acts. But always you were aware and informed about what your opponents believed, in order to counter them, like Jesus vs the Sadducees, or Paul vs the Greeks. I think we need to do better than just expecting that people will believe you based on your say-so instead of having non-rational and rational objections that need to be addressed first.

News

Obamacare causing local governments to eliminate jobs and cut back on worker hours

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This is the top article on Investors Business Daily at the time of writing.

Excerpt:

[W]hile private companies are getting all this unwelcome and hostile attention, local governments across the country have been quietly doing exactly the same thing — cutting part-time hours specifically so they can skirt ObamaCare’s costly employer mandate, while complaining about the law in some of the harshest terms anyone has uttered in public.

The result is that part-time government workers — many of them low-income — face pay cuts that can top $3,000 a year, and yet will still be left without employer-provided benefits.

Here is just a small sampling of local news reports about what local government officials are saying about ObamaCare, and the steps they’re taking to avoid or minimize its costs.

[…]Dearborn, Mich.: “If we had to provide health care and other benefits to all of our employees, the burden on the city would be tremendous,” said Mayor John O’Reilly, explaining why the city is cutting its more than 700 part-time and seasonal workers down to 28 hours a week. “The city is like any private or public employer having to adjust to changes in the law.”

Indiana: “What I’m seeing across the state is school districts, unfortunately, having to reduce the hours that they are having some of their folks work, primarily so they don’t have to worry about the (ObamaCare) penalties, or they don’t have to provide them health insurance, which would be very, very costly,” said Dennis Costerison, executive director of the Indiana Association of School Business Officials. Ft. Wayne Community Schools, for example, are cutting yours for nearly three-quarters of its part-time aides.

Omaha, Neb.: “The biggest problem is everyone said that ObamaCare is only going to help cut costs. Nothing could be further from the truth,” said Mike Kennedy , who serves on the board of Millard Public Schools, just outside the city, and figures ObamaCare will raise its costs by $400,000. A neighboring school district is reducing hours for up to 281 part-time employees to avoid $2.5 million in new costs, which will result in pay cuts of up to $3,300.

Long Beach, Calif.: “We are in the same boat as many employers,” said Tom Modica, Long Beach’s director of government affairs. “We need to maintain the programs and service levels we have now.” So the city is going to cut hours for 200 part-time workers so it doesn’t have to pay $2 million to provide health benefits.

Salt Lake City, Utah: “With new provisions in the Affordable Care Act, there was going to be a significant burden upon Granite School District and our taxpayers to offset the cost of benefits,” said spokesman Ben Horsley. He says covering the district’s part-time workers would cost about $14 million, and so about 1,000 will have their hours cut to 29 a week.

[…]Virginia: “The Commonwealth of Virginia is grappling with the same issues that many businesses in the private sector are as they struggle to deal with the costs imposed by the Affordable Care Act,” Paul Logan, a spokesman for Gov. McDonnell, said. The state is requiring that about 7,000 part-time government workers put in no more than 29 hours a week.

Texas: “The Affordable Care Act has added so much complexity and administrative burden that there is nothing affordable about it,” said Jared Pope, who is consulting with Texas municipal governments on ObamaCare. Dallas expects its health costs to climb $2.1 million next year. Plano is cutting hours to avoid $1 million in new costs.

Kern County, Calif.: “It will affect multiple departments, a majority of departments,” said the county’s deputy administrative officer Eric Nisbett, explaining that unless the county cut worker hours for 800 employees, ObamaCare would cost it up to $8 million a year.

Allegheny County, Pa.: “There’s frustration and anger and sadness and resentment, you know, but you don’t have a voice,” said adjunct English professor Clint Benjamin in the wake of the Community College of Allegheny County’s decision to cut hours for about 400 adjunct faculty and other employees so it wouldn’t have to pay $6 million in ObamaCare-related fees next year.

Medina, Ohio: “We feel bad as a city administration and as a council in having to cut hours from 35 to 29,” Medina Mayor Dennis Hanwell said. “We have the budget to pay the people, but we do not have the budget to pay for the health care.” If they hadn’t made that cut, the city faced up to $1 million in new health costs courtesy of ObamaCare.

It’s not just private companies who are cutting back on hours in order to escape being forced to pay for health insurance. I think I can pretty much guarantee that no one on the left thinks about where money comes from when they are giving these speeches about how much they care about everyone and how they will give everyone free money. The truth is that if you have a job, you are paying for people who don’t have jobs so that they can have the same life that you have without having to work. That’s what progressivism means. Equality regardless of wisdom and prudence.

News

John Hawkins of Right Wing News interviews Dr. Helen Smith about Men On Strike

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I thought this interview posted on Right Wing News was a very appropriate thing to post on Fathers Day. The whole thing is worth reading, because it’s stuff that is never discussed much by the people who complain that men aren’t marrying as they used to, under the new changed standard of what marriage is. Well, marriage has changed, and it’s not as attractive to men as it used to be.

Here’s a snip from the interview:

If a man came to you and he said, “Listen, I think marriage is great. There’s no downside to it.” What would you say to him? Not telling him not to do it, but maybe saying, “Have you thought about the other side of this?” What are some of the negatives for men in marriage that are making men less likely to marry?

Well, the first negatives are the legal ones. If man does get divorced, he’s much more likely to pay alimony. For example, about 97 percent of alimony is paid by men, only about 3 percent by women. Men tend to lose with their children more often. Only about 10 percent of men get custody of their children if there’s a divorce. In marriage, …if a man finds out a couple of years down the line that the child isn’t his, the state, in certain states — not most states — a man can be forced to pay for that child even though that child is not his. At the same time, if he wants a vasectomy — now this one is hard because it’s actually not on the books — but if a married man goes to a doctor and wants a vasectomy, most doctors in this country will not perform a vasectomy unless that man gets his wife to sign off.

…If he wants to leave the marriage, a woman can just point her finger and tell her lawyer that a man committed child abuse, domestic abuse — and a lot of times it’s just taken as a given. If a woman wants a restraining order against a man in a marriage, men most often are taken to jail when, you know, the woman calls the police. However, studies actually show that violence in domestic relations is almost 50% from men and 50% from women. If a woman gets angry for any reason, she can simply accuse a man and men are just assumed guilty in our society.

The other thing is psychological reasons. Men’s self-esteem suffers more than women when they don’t see their friends as often and that’s because women tend to congregate a little more. When men lose contact with those friends, their mental and, you know, their psychological health can suffer from that. Men are also generally given the worst part of the house once kids come along. The man is kind of put downstairs to the basement, whether he wants to be there or not. Now sure, a lot of men might enjoy the basement, but they shouldn’t be forced down there.

In my work over the years, I’ve actually seen men who hang around outside or they’ll say, “I don’t mind being outside in the garage,” but the minute they get a divorce they’re right back in that house and wanting the full use of it.

So, I do think that there are a lot of issues that men want to consider when they think about marriage because in our society if you make a mistake and if you’re a man, there’s a lot more at stake. If you’re a woman and you make a mistake, yes, it can be bad, but the state is with you. You probably are going to get your children; you probably are going to get some child support; it’s more than likely you’re not going to be kicked out of your house. There’s even more support for you. There are a lot of organizations to help women; there are almost none to help men.

You know, one way to tell if a woman you like is interested in marriage is to read her an interview like this and then ask her for her feelings. If she is dismissive of the feelings of men, and the changing incentives that men face in this world, then you should really reconsider marriage to her.

By the way, if you’d like a quick re-cap about how feminism has changed marriage, here are a few of the main bullet points that describe what marriage used to mean:

  1. Being the legally and socially recognized head of the household
  2. An expectation of regular sex except in rare cases
  3. Legal rights to children
  4. Lifetime commitment
  5. The presumption of premarital chastity from the wife
  6. Spritual leadership role that is not undermined by forces outside the home
  7. Moral leadership role that is not undermined by forces outside the home
  8. The right to work to earn money and spend it as you see fit

There are more, but those are a few. And you can see, with a little reflection, how different laws and policies have degraded the old definition of marriage and put in place a new feminized definition that takes away the woman’s responsibility to choose a man wisely, to be responsible and self-controlled, to do her part to be accountable to her husband’s leadership, and to avoid choices that destroy the marriage.

Here are some specific things that undermined the 8 points above:

  1. Governmental meddling in the household and imposing values on children in public schools
  2. The normalization of sex-withholding as a way of undermining male leadership
  3. Uneven custody laws and false accusations during custody hearings
  4. No-fault divorce, which encourages women to initiate divorces in order to get the marital home, alimony and child support
  5. Sex education, taxpayer-funded contraceptives, taxpayer-funded abortion, single mother welfare
  6. Public schools teaching things that dogmatically that undermine religion, like Darwinian evolution
  7. Public schools teaching things that dogmatically that undermine morality, like sex education
  8. High tax rates, massive welfare spending which has resulted in inflationary monetary policy

Note: I am chaste and most of this stuff hasn’t really impacted me personally as much as it affects men who have married and had children. I am just being analytical about the way the world is for men.

Very often, women are blissfully unaware of how their own voting undermines men’s willingness and ability to get married and to stay married. Instead of recognizing the motivations and needs and goals of men and changing themselves, they often just resort to insults and blaming. And of course there is a non-stop chorus of male voices who affirm this – even conservatives and Christian leaders do it. The man-up crowd often tells men flat out to lower their standards and let the woman rule regardless of her ability to listen to men, care about men’s goals or care about men’s feelings.