While labeling liberal Democrats and other progressives as “socialists” now invites an instant loss of credibility (even amongst many conservatives), it is a designation easily understood to mean someone who clearly does not believe in the primacy of individual responsibility and limited government. And so when a notable progressive publicly aligns themselves with the socialist cause, it presents a rare opportunity to demonstrate to the broader American public the core philosophy and the long-term agenda which underly so much of the “progressive” political platform.
ACORN, you remember, is Barack Obama’s former employer. He trained them in community activism. Community activism may mean suing banks to force them to make loans to people who cannot afford homes, wrecking the economy. And later, they can be bailed out by Obama, with your money. Bertha Wilson endorsed Barack Obama for president.
On the April 16 broadcast of Fox Business Network’s “Varney & Co.,” Rick Dunham, CEO of fundraising consultant Dunham & Company, weighed in on the new budget proposal that would scale back charitable deductions for families making over $250,000.
“Do you think you’re going to take a really big hit in terms of lower donations to charities? How big a hit?” host Stuart Varney asked.
“Well the Center on Philanthropy at Indiana University did a study last year to look at the impact of the rise in the marginal tax rate and the capping of charitable deductions at 28-percent and they believe that it’ll be about almost a $4 billion hit based on 2006 dollars,” Dunham said. “So we’re probably looking at about a $5 billion hit.”
“That’s a sizable chunk of money,” Varney said. “There has been some talk that the administration wants to control charitable giving, and direct where your charitable gifts should go, therefore do it through the government and not through private charities. You think there’s anything to that?”
Dunham didn’t reject the idea out of hand. “I think all the actions kind of lead that direction. Part of the challenge charities are facing right now is they’re coming off of two years of a decline in giving to charities,” Dunham stated, citing the approximate $12 billion decrease in charitable giving the last two years.
“The government has always encouraged it through the tax incentive. And I think that’s been a huge part of giving in America – that the government has stood behind private philanthropy by saying ‘we want you to invest in charitable institutions for the good they do to our society.’ And I think that’s what they’re beginning to undermine.”
This is similar to what happened in Europe. As the secular leftists welfare states grew, people paid more and more in taxes. People had no money after the high taxes to give to charity, because they had “already given” to state. It was the state’s job to take care of people, not private charities. People became very selfish and hedonistic, and religious practice and charitable giving declined.
The problem with this for Christians is that the state never uses tax money to achieve Christian goals. With a Christian charity, the goal is usually to give the person with money, but also to help the person up and out of their current situation. Christians aren’t trying to give a man a fish, they want to teach him how to fish. It also helps to feel a little humble when someone is helping you.
In a study presented to the Centre for Policy Studies (CPS), the sociologist Geoff Dench argues from the evidence of British Social Attitudes surveys since 1983 that there is a growing number of such extended man-free families: “Three-generation lone-mother families — extended families without men — are developing a new family subculture which involves little paid work.”
The culture is passed on, as you might expect. Lone grannies are significantly more likely to have lone and workless daughters than grannies with husbands or employment, and the same is true of their daughters’ daughters. Baby daughters (and baby sons, too) are imbibing with their mother’s milk the idea that men, like jobs, are largely unnecessary in any serious sense.
The problem with this new type of extended family, Dench says, is that it is not self-sustaining but tends to be parasitic on conventional families in the rest of society. In fact, it appears to lead inexorably to the nightmare of an unproductive dependent underclass.
Clearly one of the worst problems with such a subculture is that although it’s not self-sustaining it has a powerful tendency to replicate itself. A boy in such an environment who grows up without a father figure is much less likely — for many well documented reasons — to turn into the sort of young man a girl could see as a desirable husband. A girl who grows up without a father never learns how important a man could be in her own child’s life. She will not see her mother negotiating an adult relationship with a male companion, so she won’t know how to do it herself or imagine what she is missing.
Before anyone starts to point the finger of blame at such girls, it’s worth remembering that many of them are simply making a rational choice. Badly educated at a rough sink school, facing a dead-end, low-paid job that won’t even cover the cost of childcare, such a girl will naturally decide to do what she wants to do anyway and have a baby to love. She knows she will be better off having welfare babies than stacking shelves and better off, too, if she avoids having a man living with her, even supposing she could find one from among the antisocial, lone-parented youths on her estate. That is because the state subsidises this rational choice, disastrous though it has proved, and has done so for decades.
Women quite understandably now talk of such lifestyle choices as their right. They’ve been encouraged to. And the state has actually made poor men redundant.
Please read the whole thing, this may be the most important thing I have ever posted on this blog.
I want to suggest that it is women’s embrace of radical feminism that has caused the shortage of men. The “compassion” (just give bad people your money!), and moral relativism (don’t judge me!), etc. that young, unmarried women seem to like so much these days are in direct opposition to marriage, family and parenting. It undermines the reasons why men marry in the first place. And I’ll explain why.
First, moral relativism. Women today seem to have lost the ability to filter out men based on whether they can commit and fill the role of father and husband. They prefer to “have sex like a man” and to not judge anyone. But the reason why they refuse to make moral judgments is because they don’t want to be judged themselves. Instead of learning how to be a wife and mother, women have embraced partying and hooking up. But hooking up (and friends with benefits, and cohabitation) DO NOT result in a man committing to a woman as a husband and father for life.
Second, big government. The solution that women embrace because of their fear of abandonment by men is to lobby for more and more government programs to give them security no matter how they choose. They don’t want to restrain themselves in order to avoid causing expensive social damage, e.g. – STDs, abortion, divorce, etc. They just want to do have fun and then have someone else pay the costs. But if working men have money taxed away to pay for things like abortions and welfare, then they cannot afford to form families on their own – especially if they want to raise Christian children outside the day care/public school system that they are paying for but won’t use.
Could it be that the reason that men are no longer suitable for marriage is because the incentives they had to marry (regular sex, the respect of filling the role of protector and provider, being able to lead the family spiritually in the home, and having well-behaved hand-raised children) have been taken away by moral relativism and big government? Could it be that the man shortage is caused by women who CHOOSE to be irresponsible about who they have sex with, and who CHOOSE to rely on bigger government as a fallback for their poor decision-making?
You all know that I want to fall in love and get married. This is probably the number one thing stopping me from doing that. The feminist idea that men are evil and can be replaced with government programs is now dominant in the West. This basically means that my children will be less prosperous, less free and less secure than I am. I do not want my children to have the poor character that results from being dependent on a secular left government for their livelihood. And I am also concerned about the kind of world the children will live in as the traditional family, which is a bulwark against state power, declines in influence.
I wish women started to think about how marriage and parenting really work. Instead of thinking about recycling and vegetarianism, women should be thinking about forming their own character for the role of wife and mother. They should be thinking about how to strengthen men’s roles instead of weakening them through premarital sex and big government. They should have the attitude of wanting to learn about obstacles that will prevent a good marriage – and not just ideas but threats to the finances and liberty of the family. They should not believe that “everything will work out as long as we love each other”. Love takes preparation and work.
By the way, this article from the libertarian Cato Institute explains more about how the government creates financial incentives for people to break up families and harm children.
WINTERY KNIGHT 