Tag Archives: Richard Dawkins

Why does Richard Dawkins refuse to debate William Lane Craig?

Because Richard Dawkins doesn’t understand basic logic:

That’s the latest video from Peter Byrom, aka BirdieUpon. (H/T Peter S. Williams)

And don’t take my word for it, look at what sensible atheist Jeffrey Jay Lowder has to say about it:

I find myself in an odd situation. I agree with Dawkins’ decision not to debate Craig, but not for the reasons he has given (more on that in a moment). With all due respect to Dawkins, I don’t think he should debate Craig because he simply isn’t qualified to do so. If The God Delusion is any indication, Dawkins clearly isn’t familiar with contemporary philosophy of religion, whereas Craig is an expert on the philosophy of religion.

The idea of Dawkins debating Craig would would be like a championship bodybuilder, who just happens to have a green belt in Taekwondo, agreeing to a fight with an eigth-degree black belt. Bodybuilding is not completely irrelevant to Taekwondo and the bodybuilder may be the best bodybuilder in the world, but bodybuilding and Taekwondo are clearly not the same thing. The black belt would easily and decisivelybeat the bodybuilder.

There is no shame or dishonor in declining a mismatch. If the black belt challenged the green belt (bodybuilder) to a fight, the bodybuilder would be rational–indeed, wise–to decline the invitation. The bodybuilder needs to clearly acknowledge, however, that he is declining because it would be a mismatch.

And if Dawkins did decline the invitation on the grounds it was a mismatch, theists shouldn’t act as if they’ve scored some major victory, just as, say, Billy Graham’s refusal to debate an atheist philosopher of religion shouldn’t be viewed as a victory for atheism.

Billy Graham shouldn’t debate Peter Millican the same way that Richard Dawkins shouldn’t debate William Lane Craig. Exactly!

But I don’t even agree with Mr. Lowder that Dawkins can do biology, either.

Drawings of Haeckel’s embryos were discredited in the 19th century, according to research published in the peer-reviewed journal Science.

But Dawkins cites the faked the 19th century embryo drawings as evidence of evolution. He’s not good at biology, either.

Dawkins’ recent book doesn’t even interact with recent scientific discoveries and publications.

Excerpt:

Richard Dawkins’ new book, The Greatest Show on Earth, is being touted as a scathing rebuttal to intelligent design (ID), yet an actual response to mainstream ID thinking can hardly be found in the book. Though the book makes passing mention of “irreducible complexity” in a couple places, there are zero mentions of leading ID proponents like Michael Behe, William Dembski, Jonathan Wells, Phillip Johnson, Stephen Meyer, or any other well-known ID proponent. Instead, Dawkins refers extensively to “creationists,” repeatedly attacking young earth creationism, while also making heavy use of fallacious (and dubious) “poor design” examples that rebut no argument made by a leading advocate of design since perhaps the 19th century. It seems that Dawkins didn’t have the stomach to tackle the actual modern theory of intelligent design in his new book.

Mr. Dawkins, when he isn’t busy pushing for infanticide and adultery and aliens causing the origin of life, hasn’t bothered to engage at all with recent criticisms of evolution  – he is still stuck in the 19th century. This is not a person who is credible about anything related to evolution and biology. He cites professors of German language as an authority on the historical Jesus, for goodness’ sake.

The reason why atheists like him is because he is rude, crude and insulting. And that’s what popular atheism is all about. Blindly believing in eternal universes, unseen aliens and untestable multiverses, and being insulting to real scientists, real historians and real philosophers. If you are a science-respecting person, then you are reading Stephen C. Meyer’s “Signature in the Cell” and “Darwin’s Doubt”. That’s where the real science is being done – not using faked embryo drawings from the 19th century.

Related posts

William Lane Craig reviews new Dawkins/Krauss movie “The Unbelievers” in The Blaze

Dr. William Lane Craig
Dr. William Lane Craig

On The Blaze, a major political news site, Dr. William Lane Craig reviews a new atheist movie entitled “The Unbelievers” starring Lawrence Krauss and Richard Dawkins.

Excerpt:

Richard Dawkins and Lawrence Krauss are two of the most important figures in the New Atheist movement. So one would naturally have high expectations that their new documentary, The Unbelievers, would present a vigorous, powerful attack upon the rationality of religious belief, featuring interviews with impressive scientists laying out the case against God.  Instead, the film turns out to be merely a travelogue of Dawkins and Krauss’ “magical mystery tour” of speaking engagements before their enthusiastic fans. Rather than thought provoking, the film is shallow, boring, and narcissistic.

[…]Featuring sound bites from celebrities and film stars in support of their cause fits Dawkins and Krauss’ purpose more than substantive interviews with qualified but largely unknown academics. The film’s purpose is not to present a case but primarily to rally the troops.

But there is a more fundamental reason for the absence of argument against religious belief. Dawkins and Krauss proceed on the unspoken assumption that science and religion are fundamentally mutually exclusive. Therefore, all one needs to do in order to discredit religion is to extol and celebrate the greatness of science. Science and religion are like two ends of a teeter-totter:  if the one end goes up, the other automatically declines. Thus, Krauss asks Dawkins which he would rather do:  explain science or destroy religion?  It is assumed that these are two ways to the same end. Dawkins, of course, chooses to extol science. “I’m in love with science, and I want to tell the world.” His implicit assumption is that one cannot love both God and science.

There is no argument given for the mutual exclusivity of science and religion; rather it is the unquestioned presupposition of the film. This is ironic because one of the repeated emphases of the film is the necessity of critical thinking. No view is off limits to examination; we must insist on permission to question everything. Yet Dawkins and Krauss are strangely oblivious to their own unexamined assumptions. Why think that science, restricted as it is to the exploration of the physical world, is incompatible with the existence of God?  Alas, we are not told.

[…]Indeed, given their ignorance of the literature, one cannot help but wonder if Dawkins and Krauss are not, in fact, incapable of engaging in substantive conversation on these matters. Hence, their open endorsement of ridicule as “a useful tool for illuminating reality.” Dawkins’ philosophical gaucherie is on display when complains that his dialogue with the Archbishop of Canterbury was “ruined” by the chairman (Sir Anthony Kenny, himself an agnostic), who “is a philosopher and so thought it his duty to clarify things,” which led, says Dawkins, to “skewing.”  Similarly, Dawkins breezily dismisses “Why?” questions as “silly.”

So what do we make of Dr. Craig holding Dawkins and Krauss accountable? Well. it’s one thing to treat Peter Millican and Walter Sinnott-Armstrong nicely. But Krauss and Dawkins really need to be spanked for their own good, at this point. What else do you do with ignorant children who run around insulting grown-ups?

What I find ironic is that there are 7 areas of science where theism has gained decisive support in the last 50 years:

  1. The Big Bang cosmology
  2. The cosmic fine-tuning
  3. The origin of life
  4. The origin of phyla in the Cambrian explosion
  5. Galactic habitability
  6. Stellar habitability
  7. Irreducible complexity

Each of these poses a threat to naturalism, and a few of them are lethal to naturalism on their own. Atheists have been reduced to holding onto speculations to get around them. You know the sort: nothing creating something, unobservable multiverses explain fine-tuning, unseen aliens seeded the Earth with life, undiscovered pre-Cambrian fossil record, and so on. It’s a bad time to be an atheist. Science has refuted atheism over and over again!

William Lane Craig podcasts about “The Unbelievers”

There are 3 of these podcasts so far in the series:

  1. What was the point of the film?
  2. Is science opposed to religion?
  3. Unscientific assertions in the film

Was Hitler a Christian? Is Nazism similar to Christianity?

One of the strangest things I have heard from atheists is the assertion that Christianity is somehow connected to the fascism, such as the fascism that existed under Adolf Hitler. Two posts by Jewish author Jonah Goldberg from National Review supply us with the facts to set the record straight.

Let’s start with the first post.

Here are some of the points:

1) Hitler wanted Christianity removed from the public square

Like the engineers of that proverbial railway bridge, the Nazis worked relentlessly to replace the nuts and bolts of traditional Christianity with a new political religion. The shrewdest way to accomplish this was to co-opt Christianity via the Gleichschaltung while at the same time shrinking traditional religion’s role in civil society.

2) Hitler banned the giving of donations to churches

Hitler banned religious charity, crippling the churches’ role as a counterweight to the state. Clergy were put on government salary, hence subjected to state authority. “The parsons will be made to dig their own graves,” Hitler cackled. “They will betray their God to us. They will betray anything for the sake of their miserable little jobs and incomes.”

3) Hitler replaced Christian celebrations with celebrations of the state

Following the Jacobin example, the Nazis replaced the traditional Christian calendar. The new year began on January 30 with the Day of the Seizure of Power. Each November the streets of central Munich were dedicated to a Nazi Passion play depicting Hitler’s Beer Hall Putsch. The martyrdom of Horst Wessel and his “old fighters” replaced Jesus and the apostles. Plays and official histories were rewritten to glorify pagan Aryans bravely fighting against Christianizing foreign armies. Anticipating some feminist pseudo history, witches became martyrs to the bloodthirsty oppression of Christianity.

4) Hitler favored the complete elimination of Christianity

When some Protestant bishops visited the Fuhrer to register complaints, Hitler’s rage got the better of him. “Christianity will disappear from Germany just as it has done in Russia . . . The Germanrace has existed without Christianity for thousands of years . . . and will continue after Christianity has disappeared . . . We must get used to the teachings of blood and race.”

5) Hitler favored the removal of mandatory prayers in schools

In 1935 mandatory prayer in school was abolished…

6) Hitler favored the banning of Christmas carols and nativity plays

…and in 1938 carols and Nativity plays were banned entirely.

7) Hitler abolished religious instruction for children

By 1941 religious instruction for children fourteen years and up had been abolished altogether….

And now the second post.

8) Hitler opposed the ideas of universal truth and objective moral absolutes

…Just as the Nazi attack on Christianity was part of a larger war on the idea of universal truth, whole postmodern cosmologies have been created to prove that traditional religious morality is a scam, that there are no fixed truths or “natural” categories, and that all knowledge is socially constructed.

Practically everything this man believed was 100% anti-Christian. But he fits in fine on the secular left.

Conclusion

Adolf Hitler was a man influenced by two big ideas: evolution and socialism. His party was the national SOCIALIST party. He favored a strong role for the state in interfering with the free market. He was in favor of regulating the family so that the state could have a bigger influence on children. And he favored the idea of survival of the fittest. His ideas are 100% incompatible with Christianity and with capitalism as well. Christians value individual rights and freedoms, small government and the autonomy of the family against the state. The differences are clear and significant.