From the Alliance Defense Fund.

Excerpt:

The late American philosopher Richard Rorty (d. 2007) in describing his assessment of the role of university professor wrote:  “When we American college teachers encounter religious fundamentalists, we do not consider the possibility of reformulating our own practices of justification so as to give more weight to the authority of the Christian scriptures.  Instead, we do our best to convince these students of the benefits of secularization.”  The re-education imperative is one that he, “like most Americans who teach humanities or social science in colleges and universities, invoke when we try to arrange things so that students who enter as bigoted, homophobic, religious fundamentalists will leave college with views more like our own.”  Rorty explains to the “fundamentalist” parents of his students:  “we are going to go right on trying to discredit you in the eyes of your children, trying to strip your fundamentalist religious community of dignity, trying to make your views seem silly rather than discussable.”  He helpfully explains that “I think those students are lucky to find themselves under the benevolent Herrschaft [domination] of people like me, and to have escaped the grip of their frightening, vicious, dangerous parents.”

The sociologist Alvin Gouldner in his book The Future of Intellectuals and the Rise of the New Class set forth a number of the historical developments that were decisive in the formation of the revolutionary intellectual class.  Among the factors is the process of secularization which de-sacralizes authority and enables challenges to theological traditions.  Another factor was the extension of non-church public schooling.  The colleges and universities in particular generate “dissent, deviance, and the cultivation of an authority-subverting culture of critical discourse.”  And the school teachers at all levels conceive and fulfill their tasks as representatives of (the abstract) society as a whole (whatever that is), thus distanced from and with no allegiance or obligation to the values of the parents of their students.  A related factor is the structure of the new educational system:  “increasingly insulated from the family system,” thereby situated to serve as “an important source of values among students divergent from those of their families.”  In both form and content (which are not so neatly divisible, by the way) the state educational enterprise has been leveraged to missionary ends, further undermining parental authority and replacing its formative function.

Law Professor Samuel Levinson has with welcome candor revealed that it is not due to his sympathy for certain religious students that he prefers that public grade schools grant limited exemptions to those students with conscientious objections to portions of the curriculum.  Rather, such measures are calculated to mollify those religious students, thereby keeping them in the secularizing environment of the government school where they are likely to have their views transformed.  With just enough solicitude for such students’ interests, they may be convinced to stay put, and thus be “lured away from the views—some of them only foolish, others, alas, quite pernicious—of their parents.”

To push these [Christian] students from the public schools . . . will assure that they will in fact be educated within institutions that are, from my perspective at least, far more limited, and indeed, “totalitarian” than anything likely to be found within a decent public school.  My desire to “lure” religious parents back to the public schools thus has at least a trace of the spider’s web about it.

And there’s more than a trace of irony in his assigning “totalitarian” levels as he plots means to manipulate the worldviews of children by coaxing them to remain in institutions designed for that very purpose.  Spider’s web, indeed.

I was just having a conversation with a couple of left-wing Christians on Facebook who were telling me how Christianity was compatible with left-wing politics. They have no idea what they are talking about – they just don’t know what they are up against. They are the ones who vote for more funding for public schools, thinking they are innocuous.

One of the reasons that kept me from marrying is that I didn’t meet anyone in university who took this threat as seriously as I do. If you believe that children should be influential for the Christ, then reading that excerpt should scare you. But if babies are just for baby pictures, then it’s not really a big deal. But it’s a big deal to me.