Tag Archives: Life

Stephen C. Meyer lectures on intelligent design and the origin of life

Apologetics and the progress of science
Apologetics and the progress of science

A MUST-SEE lecture based on Dr. Stephen C. Meyer’s book “Signature in the Cell“.

You can get an MP3 of the lecture here. (30 MB)

I highly recommend watching the lecture, and looking at the slides. The quality of the video and the content is first class. There is some Q&A (9 minutes) at the end of the lecture.

Topics:

  • intelligent design is concerned with measuring the information-creating capabilities of natural forces like mutation and selection
  • Darwinists think that random mutations and natural selection can explain the origin and diversification of living systems
  • Darwinian mechanisms are capable of explaining small-scale adaptive changes within types of organisms
  • but there is skepticism, even among naturalists, that Darwinian mechanisms can explain the origin of animal designs
  • even if you concede that Darwinism can account for all of the basic animal body plans, there is still the problem of life’s origin
  • can Darwinian mechanisms explain the origin of the first life? Is there a good naturalistic hypothesis to explain it?
  • there are at least two places in the history of life where new information is needed: origin of life, and Cambrian explosion
  • overview of the structure of DNA and protein synthesis (he has helpful pictures and he uses the snap lock blocks, too)
  • the DNA molecule is composed of a sequence of bases that code for proteins, and the sequence is carefully selected to have biological function
  • meaningful sequences of things like computer code, English sentences, etc. require an adequate cause
  • it is very hard to arrive at a meaningful sequence of a non-trivial length by randomly picking symbols/letters
  • although any random sequence of letters is improbable, the vast majority of sequences are gibberish/non-compiling code
  • similarly, most random sequences of amino acids are lab-proven (Doug Axe’s work) to be non-functional gibberish
  • the research showing this was conducted at Cambridge University and published in the Journal of Molecular Biology
  • so, random mutation cannot explain the origin of the first living cell
  • however, even natural selection coupled with random mutation cannot explain the first living cell
  • there must already be replication in order for mutation and selection to work, so they can’t explain the first replicator
  • but the origin of life is the origin of the first replicator – there is no replication prior to the first replicator
  • the information in the first replicator cannot be explained by law, such as by chemical bonding affinities
  • the amino acids are attached like magnetic letters on a refrigerator
  • the magnetic force sticks the letters ON the fridge, but they don’t determine the specific sequence of the letters
  • if laws did determine the sequence of letters, then the sequences would be repetitive
  • the three materialist explanations – chance alone, chance and law, law alone – are not adequate to explain the effect
  • the best explanation is that an intelligent cause is responsible for the biological explanation in the first replicator
  • we know that intelligent causes can produce functional sequences of information, e.g. – English, Java code
  • the structure and design of DNA matches up nicely with the design patterns used by software engineers (like WK!)

There are some very good tips in this lecture so that you will be able to explain intelligent design to others in simple ways, using everyday household items and children’s toys to symbolize the amino acids, proteins, sugar phosphate backbones, etc.

Proteins are constructed from a sequence of amino acids:

A sequence of amino acids forming a protein
A sequence of amino acids forming a protein

Proteins sticking onto the double helix structure of DNA:

Some proteins sticking onto the sugar phosphate backbone
Some proteins sticking onto the sugar phosphate backbone

I highly, highly recommend this lecture. You will be delighted and you will learn something.

Here is an article that gives a general overview of how intelligent design challenges. If you want to read something more detailed about the material that he is covering in the lecture above related to the origin of life, there is a pretty good article here.

There is a good breakdown of some of the slides with helpful flow charts here on Uncommon Descent.

Positive arguments for Christian theism

The formation of the elements required for complex embodied life is fine-tuned

Apologetics and the progress of science
Apologetics and the progress of science

Some atheists who don’t understand the fine-tuning argument like to assert that the constants and quantities that are fine-tuned to allow for the existence of complex, embodied life can be changed arbitrarily, and life would still exist as it does now. They say that maybe we would have a ridges in our foreheads like Klingons, or maybe we would have longer ears like Vulcans or maybe green skin like Orions. The evidential support for this view seems to be grounded in Star Trek TV shows, not peer-reviewed evidence. Are atheists right to ground their rejection of a cosmic Designer in science fiction television shows? What does the peer-reviewed research say?

The fine-tuning argument

First, let’s review the structure of the fine-tuning argument.

The argument goes like this:

  1. The fine-tuning of the universe to support life is either due to law, chance or design
  2. It is not due to law or chance
  3. Therefore, the fine-tuning is due to design

Although each permutation of values for the constants and quantities is equally improbable, the vast majority of the permutations will not permit life.

Let’s review:

  • Life has certain minimal requirements; long-term stable source of energy, a large number of different chemical elements, an element that can serve as a hub for joining together other elements into compounds, a universal solvent, etc.
  • In order to meet these minimal requirements, the physical constants, (such as the gravitational constant), and the ratios between physical constants, need to be withing a narrow range of values in order to support the minimal requirements for life of any kind.
  • Slight changes to any of the physical constants, or to the ratios between the constants, will result in a universe inhospitable to life.
  • The range of possible values spans 70 orders of magnitude.
  • The constants are selected by whoever creates the universe. They are not determined by physical laws. And the extreme probabilities involved required put the fine-tuning beyond the reach of chance.
  • Although each individual selection of constants and ratios is as unlikely as any other selection, the vast majority of these possibilities do not support the minimal requirements of life of any kind. (In the same way as any hand of 5 cards that is dealt is as likely as any other, but you are overwhelmingly likely NOT to get a royal flush. In our case, a royal flush is a life-permitting universe).

Now let’s see a specific example: carbon and oxygen formation.

Carbon is that element that can serve as a hub for larger molecules, and oxygen is also a vital element, since it is a component of water, which is required for life (universal solvent). Both are required for complex life of any imaginable kind.

Now for the study.

Here is an article on Science Daily about the fine-tuning argument.

It says:

Life as we know it is based upon the elements of carbon and oxygen. Now a team of physicists, including one from North Carolina State University, is looking at the conditions necessary to the formation of those two elements in the universe. They’ve found that when it comes to supporting life, the universe leaves very little margin for error.

Both carbon and oxygen are produced when helium burns inside of giant red stars. Carbon-12, an essential element we’re all made of, can only form when three alpha particles, or helium-4 nuclei, combine in a very specific way. The key to formation is an excited state of carbon-12 known as the Hoyle state, and it has a very specific energy — measured at 379 keV (or 379,000 electron volts) above the energy of three alpha particles. Oxygen is produced by the combination of another alpha particle and carbon.

NC State physicist Dean Lee and German colleagues Evgeny Epelbaum, Hermann Krebs, Timo Laehde and Ulf-G. Meissner had previously confirmed the existence and structure of the Hoyle state with a numerical lattice that allowed the researchers to simulate how protons and neutrons interact. These protons and neutrons are made up of elementary particles called quarks. The light quark mass is one of the fundamental parameters of nature, and this mass affects particles’ energies.

In new lattice calculations done at the Juelich Supercomputer Centre the physicists found that just a slight variation in the light quark mass will change the energy of the Hoyle state, and this in turn would affect the production of carbon and oxygen in such a way that life as we know it wouldn’t exist.

[…]The researchers’ findings appear in Physical Review Letters.

There are many, many other examples of fine-tuning of the constants and quantities to permit complex, embodied life. And, as we’ll see below, this evidence is admitted by atheists.

Atheists agree: the fine-tuning is a fact

Let me give you a citation from the best one of all, Martin Rees. Martin Rees is an atheist and a qualified astronomer. He wrote a book called “Just Six Numbers: The Deep Forces That Shape The Universe”, (Basic Books: 2001). In it, he discusses 6 numbers that need to be fine-tuned in order to have a life-permitting universe.

In chapter 1, Rees writes:

Mathematical laws underpin the fabric of our universe — not just atoms, but galaxies, stars and people. The properties of atoms — their sizes and masses, how many different kinds there are, and the forces linking them together — determine the chemistry of our everyday world. The very existence of atoms depends on forces and particles deep inside them. The objects that astronomers study — planets, stars and galaxies — are controlled by the force of gravity. And everything takes place in the arena of an expanding universe, whose properties were imprinted into it at the time of the initial Big Bang.

[…]This book describes six numbers that now seem especially significant.

[…]Perhaps there are some connections between these numbers. At the moment, however, we cannot predict any one of them from the values of the others.

[…]These six numbers constitute a ‘recipe’ for a universe. Moreover, the outcome is sensitive to their values: if any one of them were to be ‘untuned’, there would be no stars and no life. Is this tuning just a brute fact, a coincidence? Or is it the providence of a benign Creator?

There are some atheists who deny the fine-tuning, but these atheists are in firm opposition to the progress of science. The more science has progressed, the more constants, ratios and quantities we have discovered that need to be fine-tuned. Science is going in a theistic direction. Next, let’s see how atheists try to account for the fine-tuning.

Atheistic responses to the fine-tuning evidence

There are two common responses among atheists to this argument.

The first is to speculate that there are actually an infinite number of other universes that are not fine-tuned, (i.e. – the gambler’s fallacy). All these other universes don’t support life. We just happen to be in the one universe is fine-tuned for life. The problem is that there is no way of directly observing these other universes and no independent evidence that they exist.

Here is an excerpt from an article in Discover magazine, (which is hostile to theism and Christianity).

Short of invoking a benevolent creator, many physicists see only one possible explanation: Our universe may be but one of perhaps infinitely many universes in an inconceivably vast multiverse. Most of those universes are barren, but some, like ours, have conditions suitable for life.

The idea is controversial. Critics say it doesn’t even qualify as a scientific theory because the existence of other universes cannot be proved or disproved. Advocates argue that, like it or not, the multiverse may well be the only viable non­religious explanation for what is often called the “fine-tuning problem”—the baffling observation that the laws of the universe seem custom-tailored to favor the emergence of life.

The second response by atheists is that the human observers that exist today, 14 billion years after the universe was created out of nothing, actually caused the fine-tuning by going back in time and causing the universe to be fine-tuned. This solution would mean that although humans did not exist at the time the of the big bang, they are going to be able to reach back in time at some point in the future and manually fine-tune the universe.

Here is an excerpt from and article in the New Scientist, (which is hostile to theism and Christianity).

…maybe we should approach cosmic fine-tuning not as a problem but as a clue. Perhaps it is evidence that we somehow endow the universe with certain features by the mere act of observation… observers are creating the universe and its entire history right now. If we in some sense create the universe, it is not surprising that the universe is well suited to us.

So, there are two choices for atheists. Either an infinite number of unobservable universes that are not fine-tuned, or humans go back in time at some future point and fine-tune the beginning of the universe, billions of years in the past. I think I will prefer the design explanation to those alternatives.

Positive arguments for Christian theism

Lawrence Krauss debates “A Universe From Nothing” with an astrophysicist

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

Dina sent me news of a cracking good episode of Unbelievable, which features Lawrence Krauss, who debated William Lane Craig. Krauss’ book was also reviewed in the New York Times.

The MP3 file is here.

Details:

Lawrence Krauss is a Cosmologist at Arizona State University who describes himself as an “anti-theist”. His latest book “A Universe From Nothing” has received both acclaim and criticism for its attempt to answer the question “Why is there something rather than nothing?” Debating the issue with Krauss is Rodney Holder, Course director at the Faraday Institute, Cambridge. An astrophysicist and priest by background. In a lively exchange they debate whether Krauss’ “nothing” is “nothing”, fine tuning and multiverses, scientific knowledge, miracles and the usefulness of theology and philosophy.

This debate is quite entertaining, and do not be intimidated if your don’t understand science. You can understand pretty easily who is arguing based on facts and who is speculating about unobservable, untestable entities. At one point, Krauss actually denies that there is any fine-tuning in the universe, so please see this link to refute that claim as well as this podcast which explains some examples of fine-tuning. Krauss gets a bit angry at the beginning, but calms down.

Quotation marks are for direct quotes, italics is for made-up snark. See below the summary for more posts that are related to this one.

Summary of the discussion: (picked up at 9:30 when they start talking about the book)

Brierley:

  • explain your theory of how the universe can come into being from nothing

Krauss:

  • the nothing that preceded the universe is “no space, no time, no universe”
  • theists say that God is responsible for creating the universe out of this nothing
  • but the laws of nature can create the universe uncaused out of nothing

Holder:

  • Krauss sometimes writes that the nothing is really a quantum vacuum, but that is not nothing
  • He even acknowledges in his book that a quantum vacuum is not nothing
  • He thinks that the nothing has properties, even though it has no being
  • It has the property of being unstable
  • It has the property of being acted on by quantum fields
  • It has the property of being acted on by gravity

Krauss:

  • But nothing can have the potential to do things inside it
  • For example suppose you have an electron, which is not nothing
  • If it jumps from one level to another, it emits light
  • There was no potential for the light in the electron, but it was there as part of atomic structure

Holder:

  • But in cases like that, there is something physical that has the potential
Krauss:
  • Well, how did God makes the universe then if it had no potential?

Holder:

  • God existed, and the potential for creating the universe in himself

Brierley:

Krauss:
  • It was written by a philosopher, so I dismissed it

Brierley:

Krauss:
  • These book reviewers have not even read my book!

Krauss:

  • Science will be able to figure out how to make something from nothing in the future
  • We are even now speculating about interesting questions, like is there a multiverse?

Brierley:

  • Consider the critical review of your book in the New York Times
  • The author of the review claims that you equivocate on the term “nothing”
  • In order to get things to pop into being, you have to make “nothing” mean “something”
  • Reviewer: none of Krauss’ theories explain how something can come from actual nothingness

Krauss:

  • In physics, something and nothing are not that different
  • The reviewer doesn’t understand the physics
  • He doesn’t understand quantum field theory
  • You could call a quantum vacuum “nothing”, (this is the vacuum fluctuation model, refuted by William Lane Craig in a peer-reviewed publication in an astrophysics journal – get the full text of the article here)
  • Maybe there is an eternally existing multiverse that we can’t observe or test scientifically
  • Maybe it has laws that we don’t know about which allow our universe to pop into being
  • Maybe this popping into being is uncaused
  • (alarmed) Who made God? Who made God?

Holder:

  • God is eternal and necessary

Krauss:

  • (interrupting, angry) What does it mean for something to be necessary?

Holder:

  • Basically, you have to decide whether there is more evidence that the necessary being God or a multiverse

Brierley:

  • So Dr. Krauss are you willing to say that the universe is a brute fact, in some sense, and requires no explanation

Krauss:

  • (angry) Religious people are stupid because they just assume brute facts, not like me and my unobservable, untestable multiverse
  • (angry) Religious people are against the progress of science, they don’t want to figure out how things work

Brierley:

  • But isn’t it possible that naturalists can be opposed to the progress of science?
  • What about the way the Fred Hoyle opposed the Big Bang because he wanted an eternal universe

Krauss:

  • (angry) But naturalists like me let the facts determine our beliefs, like the facts about the eternal unobservable, untestable multiverse
  • (angry, shouting) Philosophers are stupid, they know nothing!

=== Break ===

Brierley:

  • Do you see any evidence of purpose in the universe?

Krauss:

  • Well maybe I would believe if the stars lined up to spell out a message from God

Brierley:

  • Actually no, that wouldn’t be evidence for God on your multiverse view
  • if there an infinite number of universes existing for an infinite amount of time, then anything can happen no matter how unlikely it is
  • therefore, no evidence could convince you that God exists, since the unobservable, untestable, eternal multiverse can make anything it wants

Krauss:

  • That’s a true statement, and very convenient for atheists who don’t want to be accountable to God, don’t you think?
Brierley:
  • Back to the multiverse, how does it solve the fine-tuning?

Krauss:

  • “We have no idea if the universe is fine-tuned for life”, even though the atheist Martin Rees who endorsed Krauss’ book wrote his own book about the fine-tuning of the universe called “Just Six Numbers”
  • Inflationary theory does suggest a way to create multiple universes, (this is the chaotic inflationary model, refuted by William Lane Craig in a peer-reviewed publication in an astrophysics journal – get the full text of the article here)

Brierley:

  • But this theory is still very much a hypothesis, isn’t it? We can’t observe or test this hypothesis can we?

Krauss:

  • “No, and that is really important to state”
  • “I’m an empiricist, so if you can’t falsify it and if you can’t test it then it’s not science”
  • In my book, I speculate about a way that we could test the multiverse theory

Holder:

  • Yes, in principle, the multiverse would be scientific if you could test it through other theories like inflationary theory
  • There are a lot of speculations about multiverse theory, but no evidence from predictions that were validated in the lab

Krauss:

  • “I agree completely with everything you just said”

Brierley:

  • Roger Penrose agrees with Holder that the multiverse theory is too speculative
  • (To Holder) Isn’t the multiverse theory better than positing a completely different kind of being, which is God?

Holder:

  • The multiverse theory is extremely speculative
  • Even if the multiverse were true, you would still need to explain the multiverse

Krauss:

  • People don’t oppose my book because it’s full of self-contradictory speculations
  • People oppose my book because they are stupid and ignorant

Holder:

  • There are things that exist that science cannot measure, like objective morality
  • It’s possible to give explanations for moral behavior by appealing to evolution
  • But that does not ground self-sacrificial morality, such as what occurs in the Christian life

Brierley:

  • Dawkins says there is no purpose or morality in in the universe, do you agree?

Krauss:

  • “There is certainly no evidence of any of that”

Brierley:

  • In the book, you talk about how we live in a special time in the universe’s history to be able to do science, (i.e. – The Privileged Planet hypothesis)
  • You also write about how all the discoveries were are making will not be communicated to anyone in other places in the universe
  • So what is the meaning of doing science on your view? And why are you sad at the knowledge that will not be available to people in the future?
  • Are you longing for some kind of purpose?

Krauss:

  • No, I just get enjoyment from studying the universe with science to gain understanding

Holder:

  • What do you make of Einstein’s statement about the unexpected comprehensibility of the universe
  • Theists would say that this is because God wanted us to study and understand and gain knowledge

Krauss:

  • “It is remarkable that the universe is comprehensible”

Brierley:

  • Why is the universe comprehensible?

Krauss:

  • Well, maybe the universe just has to be that way

Brierley:

  • What do you make of the heat death of the universe, when all life in the universe will die out?

Krauss:

  • That’s the way the universe is
=== BREAK ===

Krauss:

  • I wouldn’t want to live in a universe where there was a God
  • God is a cosmic Saddam Hussein
  • “Religious people turn their minds off” and believe in God for consolation

Holder:

  • First, Jesus is the revelation of God and he is no Saddam Hussein
  • Second, the Christian life is anything but easy, we are facing some persecution already in the UK
  • Third, there is also the problem of being accountable to God when we die
  • It’s very much like science – Christianity is the way it is, not the way we want it to be

Krauss:

  • “If you don’t believe in him, you don’t get any of the benefits, so you have to believe”
  • “And then if you’ve done something wrong, you’re going to be judged for it”
  • “So I don’t want to be judged by God, I want to be… that’s the bottom line”

Holder:

  • Well, Jesus has died to pay the price for those things we’ve done wrong
  • Although we will have to face the charges for what we’ve done, believers will ultimately be forgiven

UPDATE: Peter Sean Bradley note that Krauss is now walking back his rhetoric in response to criticisms from people like atheist John Horgan.

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