Tag Archives: Indoctrinate

Assessing feminism’s results: the hook-up culture

This must-read ABC news story should help to open some eyes. (H/T Muddling Towards Maturity)

Canadian filmmaker Sharlene Azam interviews some young people about the quality of their relationships in the brave new world of feminism.

Prostitution:

“Five minutes and I got $100,” one girl said. “If I’m going to sleep with them, anyway, because they’re good-looking, might as well get paid for it, right?”

Another girl talked about being offered $20 to take off her shirt or $100 to do a striptease on a table at a party.

The girls are almost always from good homes, but their parents are completely unaware, Azam said.

Coercion:

“I think there’s very much trading for relationship favors, almost like ‘you need to do this [to] stay in this relationship,'” one girl told “Good Morning America.”

“There’s a lot of social pressure,” said another. “Especially because of our age, a lot of girls want to be in a relationship and they’re willing to do anything.”

Self-destruction:

“I mean, we’re not looking for our future husbands,” one girl said. “We’re just looking for, maybe like … at our age, especially, I think all of us, both sexes, we have a lot of urges, I guess, that need to be taken care of. So if we resort to a casual thing, no strings attached, it’s perfectly fine.”

Azam said she thinks the “no strings attached” romances could be a defense mechanism against a greater disappointment.

“A lot of girls are disappointed in love,” she said. “And I think they believe they can hook up the way guys do and not care.

Why feminism is to blame

It was feminism that sought to replace fathers with government social programs. Feminism that raised taxes to provide social safety nets for women who could not be bothered to choose boyfriends wisely. Feminism that instituted no-fault divorce to encourage women to divorce men for money. And feminism that pushed women out of the home via high tax rates, so that children would be indoctrinated by left-wing public schools.

Let me be clear: the Democrat party is anti-family. Their policies destroy love, marriage and parenting. The secular-marxist-feminist left wants to control people. Free market capitalism, the family and robust religious beliefs are obstacles to their fascist goals. Feminism opposes the family, secularism opposes the integration of faith and public actions, and marxism opposes free market capitalism – the ground of liberty itself.

I think that young people are uninformed/unwise/un-parented enough to believe that these experiences are not scarring them emotionally. I am a man and growing up I knew intuitively that sexual intimacy with women followed by separation would be a catastrophe emotionally. The only way to properly assess the opposite sex is by keeping clear of their insecure, godless, soulless, clutching arms. Physical contact kills objectivity.

Young people are the most shallow people in the world. They judge people on appearances, and they try to use people to make themselves happy. Christian young people are not taught to view relationships as alliances made for the benefit of God’s purposes in the world. Instead, young people don’t know whether God exists, what he is like, and how to involve his goals and character in their decision making.

When I was a young man, I dreamed about romance, courtship, poetry, roses, marriage and lifting up my children in front of my face. I made decisions to prepare for that vision: chastity, investing, frugality, studying theology and apologetics, etc. I made sure that I could satisfy the demands of being a husband and father. I spent equal time on computer science, to make money, and on Christianity, to gain knowledge, wisdom and character.

I would say that the vast majority of young people today repudiate that vision of family with their actions. Their morality is moral relativism. Their epistemology is postmodernism. Their purpose in life is hedonism. This is not liberating. On the contrary: their actions removed their ability to marry, relate to a spouse and parent children. The more Christianity retreats, the more atheist “morality” steps in.

If atheism is true, then there is no real way we ought to be. Each person struggles with others to secure feelings of happiness. Other people don’t have any purpose except to be forced to make us happy. There is no morality. There is no free will. There is no moral accountability. There is no ultimate significance. There is no purpose. And children, born and unborn, are the biggest victims of all.

Has the university become intolerant and close-minded?

This article by prestigious McGill University ethicist Margaret Somerville is worth reading. (H/T Commenter ECM) She is one of the leading defenders of traditional marriage in Canada. She is a moderate social conservative. Here is a brief summary of her case against same-sex marriage. Her short article in the journal Academic Matters is about the intolerance of the leftist university elites against their opponents.

Here is the abstract:

In this edited excerpt from her Research and Society Lecture to the 2008 Congress of the Humanities and Social Sciences, ethicist Margaret Somerville argues that universities are becoming forums of intolerance. Keeping the university as an intellectually open and respectful place is critical, she says, to finding the “shared ethics” essential to maintaining healthy, pluralistic democracies.

And here is an excerpt in which she discusses the impact of moral relativism on moral disagreements:

That is where political correctness enters the picture. It excludes politically incorrect values from the “all values are equal” stable. The intense moral relativists will tolerate all values except those they deem to be politically incorrect—which just happen to be the ones that conflict with their values.

Political correctness operates by shutting down non-politically correct people’s freedom of speech. Anyone who challenges the politically correct stance is, thereby, automatically labeled as intolerant, a bigot, or hatemonger. The substance of their arguments against a politically correct stance is not addressed; rather people labeled as politically incorrect are, themselves, attacked as being intolerant and hateful simply for making those arguments. This derogatorily -label-the-person-and-dismiss-them-on-the-basis-of-that-label approach is intentionally used as a strategy to suppress strong arguments against any politically correct stance and, also, to avoid dealing with the substance of these arguments.

It is important to understand the strategy employed: speaking against same-sex marriage, for example, is not characterized as speech; rather, it is characterized as a discriminatory act against homosexuals and, therefore, a breach of human rights or even a hate crime. Consequently, it is argued that protections of freedom of speech do not apply.

She illustrates with some examples:

We need to look at what “pure” moral relativism and intense tolerance, as modified by political correctness, mean in practice. So let ‘s look at the suppression of pro-life groups and pro-life speech on Canadian university campuses. Whatever one’s views on abortion, we should all be worried about such developments. Pro-choice students are trying to stop pro-life students from participating in the collective conversation on abortion that should take place. In fact, they don’t want any conversation, alleging that to question whether we should have any law on abortion is, in itself, unacceptable.

In some instances some people are going even further: they want to force physicians to act against their conscience under threat of being in breach of human rights or subject to professional disciplinary procedures for refusing to do so. The Ontario Human Rights Commission recently advised the College of Physicians and Surgeons of Ontario to this effect.

Political correctness is being used to try to impose certain views and even actions that breach rights to freedom of conscience; to shut down free speech; and to contravene academic freedom. I do not need to emphasize the dangers of this in universities. The most fundamental precept on which a university is founded is openness to ideas and knowledge from all sources.

She spends the rest of the paper arguing for a system of “shared ethics” that grounds open, respectful debate between disagreeing parties. I hope this catches on before secular-left moves from censorship to outright violence, against those who would dare to disagree with them.

A short bio of Margaret Somerville

Margaret Somerville is Samuel Gale Professor in the Faculty of Law and a professor in the Faculty of Medicine at McGill University and is the founding director of the McGill Centre for Medicine, Ethics and Law. In 2004, she received the UNESCO Avicenna Prize for Ethics in Science and in 2006 delivered the prestigious Massey Lectures.