Tag Archives: Friend

Six ways for women to stamp out the risk of divorce

From the liberal Huffington Post, of all places.

First, here’s the list of skills for women to develop to avoid divorce:

  • Skill #1: Do at Least Three Things a Day for Your Own Pleasure
  • Skill #2: Relinquish Control of People You Can’t Control
  • Skill #3: Receive Gifts, Compliments and Help Graciously
  • Skill #4: Respect The Man You Chose
  • Skill #5: Express Gratitude Three Times Daily
  • Skill #6: Strive to be Vulnerable

And here’s the detail on one that I think is the most important:

Skill #4: Respect The Man You Chose

Being respectful will resurrect the man you fell in love with. You’re too smart to have married a dumb guy, so if he seems dumb now, it’s because you’re focused on his shortcomings. It’s not that you made a mistake in marrying him, it’s that you’ve been focused on his mistakes since you married him. A man who feels respected by the woman who knows him best also feels self-respect, which is far more attractive than cowering and hostility.

Lack of respect causes more divorces than cheating does because for men, respect is like oxygen. They need it more than sex. Respect means that you don’t dismiss, criticize, contradict or try to teach him anything. Of course he won’t do things the same way you do; for that, you could have just married yourself. But with your respect, he will once again do the things that amazed and delighted you to begin with — so much so that you married him.

And here’s the detail on the one that I think is the most neglected:

Skill #6: Strive to be Vulnerable

Intimacy and vulnerability are directly connected. If you want intimacy, then you’ll need to take the risk of admitting that you’re lonely, embarrassed or hurt. This is not the same as weakness; it actually requires great strength.

When you’re vulnerable you don’t care about being right, you’re just open and trusting enough to say “I miss you” instead of “you never spend time with me.” It means you simply say, “ouch!” when he’s insensitive instead of retaliating. That vulnerability completely changes the way he responds to you.

Vulnerability is not only attractive, it’s the only way to get to that incredible feeling of being loved just the way you are by someone who knows you well. There’s nothing like the joy of intimacy that results from vulnerability. It really is worth dropping the burden of being an efficient, overscheduled superwoman to have it.

Before I get started,  a piece of advice for men. I really, really recommend that single men take the time to read ALL the comments by the women underneath that post before they even think about getting married. It’s important for single men to realize that your old-fashioned ideas about marriage and what women should do in a marriage are often not accepted by modern women – even modern Christian women. Most churches don’t emphasize the things in the list above, because they are trying to make women feel good, and not to tell them what needs doing and how to do it. When you read the comments by women blaming men and attacking the 6 points, that will help you to see what you should be looking for, so you know how to make sound judgments about who to marry and whether to marry at all.

Right. Let’s begin with the 6 points.

From that list above, the ones I have personally encountered are #1, #3, #4, #5 and #6.

For #1, many unmarried women think that relationships are more about being happy than achieving things. If the woman gets into a relationship for happiness, and is not happy, then she may blame the man for failing to make her happy. The solution is to have a more realistic balance between happiness and self-sacrificial service. An unmarried women should focus on finding out what the man’s plans and goals are, and why he needs her. She has to focus on showing him that she wants to be informed and engaged in helping him. That is the best way for her to learn how to balance the need for happiness with the need to handle her relationship obligations (to children, as well as her spouse). Another way to lower the need for happiness provided by the man is for the woman to have her own interests. For example, my favorite single woman likes to spend time in the evening decompressing with stuff like cross-stitching, reading, playing with her cat, etc. before we do stuff together. She has her own sources of happiness and that means that I am not overburdened every day as the sole source of happiness. That can be overwhelming on days where she is stressed out from work.

For #3 and #5, I have to tell a funny story about what I have been doing lately with my favorite single woman. I have been busy trying to get her to tell me all about what her life is like from day to day and then buying her small things to help her out with her daily struggles. For example, I bought her an ice scraper so that she wouldn’t have to scrape ice off her windshield with her gloves. I bought her kitchen shears so that she wouldn’t have to fuss with raw chicken. I got her a new corded hand-vacuum for Christmas because she had to lug her heavy one up and down the stairs to clean them. Why am I fussing so much about this woman? Because she is the most grateful woman I know. Whenever I do anything for her, she tells everyone about it and I hear about how helpful I’ve been every time she uses whatever I bought her. Women, get it clear: men prefer to help grateful women.

For #4, I think the scariest thing for a woman is thinking that she will have to respect a bad men, even when he is bad. But women like that are looking at marriage wrong. The respect is non-negotiable. You will respect your husband or you will be cheated on or divorced. So with that in mind, choose a man who you do respect. That’s the solution – test the men carefully and effectively and choose one who is easy to respect and then marry that man. Make the respectability of the man the main criteria. The time to make the decision is before the marriage, because divorce is out of the question. And women really need to work at this, in my experience, because they typically let feelings dominate their decision-making, instead of being practical about finding the right man to do the work that men do in a marriage. The appearance of the man tends to be their only criteria, these days. Instead of choosing on appearances, women should test men out during the courtship to see if they like the way he leads, persuades and makes decisions. Instead of letting feelings and peer-approval decide, just think of what a man does and prefer men who can do those things.

For #6, I think that women really need to realize the power of vulnerability. My view, which is controversial, is that the reason why women are focusing so much on their appearance and sexuality is because feminism has made it illegal for them to attract men with traditional femininity. Vulnerability, trust, modesty, nurturing, care, concern, attention, support, etc. are all viewed by unmarried women as prohibited by feminism – even though they work on men very well. Men treat women nicely when they see how sensitive women are to good treatment and bad treatment. Men are motivated by the desire to make a difference and to be appreciated by a woman who needs them. Women need to practice being vulnerable, and to protect their ability to be vulnerable by avoiding premarital sex and messy breakups. Women need to learn to control their feelings and not batter themselves up on a sequence of men who are not ready for marriage. The most common thing I am seeing with women these days, including Christian women, is that their ability to trust a man, and to let a good man lead them, have been completely wrecked because they’ve dashed themselves to pieces over and over on men who looked good and impressed their friends, but who were not qualified for marriage. Marriage, for a man, is a faithful, life-long self-sacrificial commitment to provide for and serve a spouse and to train up children. Pick the right man for that job.

J. Warner Wallace: is the idea that you should only evangelize your friends Biblical?

A recent post from the Please Convince Me blog analyzed whether it is normal for Christians to only evangelize their friends.

Excerpt:

We typically only share our faith with people we know, so it’s shouldn’t surprise us that these are the people who come to know something about our faith! But does it have to be this way, and more importantly, is this approach consistent with what the New Testament teaches?

In order to answer this question, we needn’t go further than the words of Jesus. During His earthly ministry, Jesus commissioned seventy-two of His followers to travel from town to town, announcing, “The Kingdom of God has come near” (Luke 10:9). Were these disciples told to engage only people they already knew? Hardly. In fact, Jesus warned these budding evangelists that they would be in unknown, often dangerous territory; He told the group they would be “lambs in the midst of wolves” (Luke 10:3). Later, after the Resurrection, Jesus commissioned His apostles with a more sweeping directive: “You shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth” (Acts 1:8). It’s clear that the expansive geographic parameters described by Jesus would require the apostles to move quickly beyond the limits of their friends and acquaintances.

And that’s exactly what the apostles proceeded to do. Paul repeatedly entered unfamiliar synagogues to announce the Good News to Jews who were strangers to Paul (i.e. Acts 13:13-42 and Acts 18:4-5), and he frequently evangelized “on the streets” from town to town to Jewish and Gentile groups he did not know (i.e. Acts 13:44-52 and Acts 17:16-21). In fact, there are very few examples of friendship evangelism on the pages of Scripture.

I gently reminded the students that they needed to see strict friendship evangelism for what it truly is: a natural, fallen, human response to the fear of discomfort and worldly judgment. Most of us are more concerned with how we will be perceived (and the discomfort we might feel) than our godly responsibility to share the Gospel.  Jesus has a message for us: Get over it. Get comfortable with discomfort. The more we talk about Jesus and reflect His nature and mission, the more likely the world will hate us (John 15:18-16:14). The more we stand up for the truth, the more likely the world will put us in a tough spot (Matthew 10:17-23). And the more we are ostracized by the fallen world around us, the more joy we ought to feel to have been given the opportunity to stand up for something more than our own immediate personal comfort (Luke 6:22-23).

See, I think the problem is that Christians, when they evangelize, are not equipped to do anything more than talk about their personal experiences and preferences when it comes to evangelism. The problem is that asserting that your experience/preference is better than someone else’s experience/preference is uncomfortable. Especially if their preference makes them happy and makes them act nicely. That’s why evangelizing people is so intimidating for us – because we’re never telling people about facts that are true or false out there in the real world. It’s not controversial to tell someone that their belief about the world out there is wrong. That’s why I prefer to talk about public, testable data – like whether the universe began, or how to make a protein, or where the Cambrian animals came from. That’s just like discussing anything else.

The publication of the new Darwin’s Doubt book that was on the New York Times non-fiction bestseller list is a good example of something to talk about safely. Although I might intimidated about trying to talk about feelings, sinfulness and religious experiences with people, I don’t mind talking about science with people. It’s much easier to talk about facts and evidence that about my personal experiences. People understand that and they aren’t intimidated by it, because they feel that they can disagree with factual claims and participate in the discussion.

For example, if I am talking to a Hindu, I’ll show him the papers that argue against the oscillating universe model which is part of the Hindu religion. I don’t even have to mention Hinduism, Christianity or religion. And then he has to come back to me on that factual claim. But it’s a lot easier for me to tell him he’s wrong about facts than to tell him he’s wrong about religious preference claims. Think about it – you disagree with strangers and acquaintances all the time about facts, and you’re not scared of that. I tell people they’re wrong about computer science stuff every day. Why is it any different to tell them that they’re wrong about facts that happen to be related to the claims of different religions? It’s the same thing! That’s why it’s so important to speak about facts with strangers. It’s normal. It’s not weird. It’s easy to say “You need to get your facts straight, because not knowing the facts is causing you to commit to the wrong religion”. That’s doable. Even with strangers.

Support for my view of courting from… Jane Austen?!!

I get into a lot of trouble because I have this loooong list of questions that I pose to women during courtship in order to evaluate them for marriage, and to let them know how I want them to prepare for my plan for the marriage.   Basically, my view of courting is that it is the time for the man to present his plan to serve God as a married couple, and where he wants to be effective, and how he wants to be effective, and where the woman fits into to his plan. The purpose of the pre-marriage courting is for me to explain all of this, and then the woman has the opportunity to first decide if she wants to help with that plan and then demonstrate that she can help with it. My job after laying out the plan is to make sure that she has all the tools she needs and lots of affection and tenderness, too. I am auditioning for the roles of protector, provider and moral/spiritual leader. And she is auditioning for the roles of helper, motivator and nurturer.

Anyway, all of that is evil, if you ask any non-Christians and Christians today. The ladies in my workplace are always telling me that I am “too strict” and that I need to “lower my standards”. What they mean by this is that they resent me taking on the role of leader in the relationship and telling them what marriage to me will be about and what they need to be able to do to help. And they especially resent having to prove that they can do it. Men they’ve known in the past have been pacified with some earnest words of agreement, and maybe some hugs and kisses. But that doesn’t work on me. I want books to be read, and actions to be performed.

For example, I want public speeches defending marriage, presentations on abortion in church, apologetics book clubs, apologetics conference organizing, apologetics lectures and debates in the local university, economics degrees, law school degrees, and pro-family conservative political views. (These are all the things my current favorite lady and her predecessors have done / are doing). In short, if I am coming to the table with lots of evidence that I can do my roles, then I want to see evidence that she  can do her roles. I call this view of courtship the wisdom view, and the popular alternative to it I call the fairy tale view.

The funniest thing is that right now I am working together with a woman who is very very high up in her profession. Manages dozens of people, has her own receptionist, wins lots of awards. Her job is incredibly stressful. But the funniest thing is that she is actually the easiest one of all to lead. And that’s because she is a good listener and she reads a ton of books and then independently designs and executes operations designed to move the ball forward on the things that I care about. She thinks my vision for serving God is good, and she knows how to get the job done, without being micromanaged. Here is a close-up of some flowers that I sent her recently to recognize her. She is also the least attention seeking female of the ones I know. She doesn’t want public recognition for what she does.

And with that said, let’s take a look at a quote about my favorite British author, Jane Austen, courtesy of Reformed Seth’s blog:

[Austen] was committed to the ideal of “intelligent love,” according to which the deepest and truest relationship that can exist between human beings is pedagogic. This relationship consists in the giving and receiving of knowledge about right conduct, in the formation of one person’s character by another, the acceptance of another’s guidance in one’s growth. The idea of a love based in pedagogy may seem quaint to some modern readers and repellent to others, but unquestionably it plays a decisive part in the power and charm of Jane Austen’s art. And if we attempt to explain the power and charm that the genre of the novel exercised in the nineteenth century, we must take full account of its pedagogic intention and of such love as a reader might feel was being directed towards him in the solicitude of the novel for his moral well-being, in its concern for the right course of his development.

– Lionel Trilling, Sincerity and Authenticity (Cambridge, MA: Harvard University Press, 1971), 82.

There! I’m vindicated by someone who ought to know how these things work. When I was a young man, I read everything I could get my hands on from Jane Austen and the Bronte sisters. It’s nice to know that I wasn’t misinterpreting what they were telling me, and that I’ve applied it well. Just because it’s not “cool” today, doesn’t mean it’s not right.

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