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News

Greek men deprived of provider role commit suicide in record numbers

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From the Wall Street Journal, a reminder that recessions hit men the hardest. (H/T Tom)

Excerpt:

]Gross domestic product in the second quarter was down more than 7% from a year before, amid government spending cuts and tax increases that, combined, will add up to about 20% of GDP. Unemployment is over 16%. Crime, homelessness, emigration and personal bankruptcies are on the rise.The most dramatic sign of Greece’s pain, however, is a surge in suicides.

Recorded suicides have roughly doubled since before the crisis to about six per 100,000 residents annually, according to the Greek health ministry and a charitable organization called Klimaka.

[…]Suicide has also risen in much of the rest of Europe since the financial crisis began, according to a recent study published in the British medical journal The Lancet, which said Greece is among the hardest hit.Suicide has also risen in much of the rest of Europe since the financial crisis began, according to a recent study published in the British medical journal The Lancet, which said Greece is among the hardest hit.

[…]A suicide help line at Klimaka, the charitable group, used to get four to 10 calls a day, but “now there are days when we have up to 100,” says a psychologist there, Aris Violatzis.

The caller often fits a certain profile: male, age 35 to 60 and financially ruined. “He has also lost his core identity as a husband and provider, and he cannot be a man any more according to our cultural standards,” Mr. Violatzis says.

Heraklion, commercial center of the island of Crete, has had a spate of such deaths.

[…]Victims once were typically adolescent males or old people facing severe illness, and in normal times suicide cases often involve a mixture of factors including mental illness, says local psychiatrist Eva Maria Tsapaki.

But the economic crash has created a “new phenomenon of entrepreneurs with no prior history of mental illness who are found dead every other week,” she says. “It’s very unusual.”

Hans Bader had a recent post about Obama’s stimulus bill that is relevant.

Excerpt: (links removed)

A logical place to have financed road and bridge repairs would have been Obama’s $800 billion stimulus package. But the stimulus package was purged of most investments in roads and bridges, and filled instead with welfare and social spending, out of political correctness, after feminist leaders complained that building and repairing roads and bridges would put unemployed blue-collar men to work, rather than women.

Christina Hoff Sommers points out that “of the 5.7 million jobs Americans lost between December 2007 and May 2009, nearly 80 percent had been held by men,” because men “predominate in manufacturing and construction, the hardest-hit sectors, which have lost more than 3 million jobs since December 2007.” But when some administration officials floated the concept of “an ambitious . . . stimulus program to modernize roads, bridges, schools, electrical grids, public transportation, and dams” as a way of “reinvigorating the hardest-hit sectors of the economy,” “Women’s groups were appalled,” asking “Where are the New Jobs for Women?” and denouncing what they called “The Macho Stimulus Plan.”

As Sommers notes, the Obama administration quickly knuckled under to this pressure, replacing its recovery package with an $800 billion stimulus package that instead “skews job creation somewhat towards women” by spending money instead on social services like welfare that are administered mostly by female employees.

As a 2009 Associated Press story reported, “Stimulus Funds Go to Social Programs Over ‘Shovel-ready’ Projects.” A team of six AP reporters who have been tracking the funds find that the $300 billion sent to the states is being used mainly for health care, education, unemployment benefits, food stamps, and other social services.” Or, as another AP report put it, “Stimulus Aid Favors Welfare, Not Work, Programs.”

The stimulus package also repealed welfare reform, as Slate’s Mickey Kaus and the Heritage Foundation have noted. (In 2008, Obama ran campaign ads claiming to support welfare reform, even though he had sought to undermine welfare reform as an Illinois legislator. The stimulus package largely repealed the 1996 welfare-reform law.)

Men: don’t vote for this man in 2012.

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Commentary

Should Christians normally hear the voice of God in their daily lives?

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There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feminized/postmodern view. The more practical view is called “the wisdom view”. I call this view the battlefield/military view. I am a proponent of the wisdom view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”. Once the view has been well explained, through the foil of a fictional seminar, the book continues to critique this view, explaining how it is based on a poor use and understanding of scriptures, and how some of the reasons given in support of the view do not apply.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Life is more like a war than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. I cried when I had to learn calculus, because it was so hard. But who cares?

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. With respect to God’s purposes in the world, my happiness is expendable. The thought about what “I want” doesn’t enter into my mind.

Whenever someone questions my plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness.

This article by Greg Koukl may be helpful.

And I also found this summary of the Friesen book useful:

In nine parts.

News

Woman who strangled newborn baby given suspended sentence with probation

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Scheming unborn baby wants to be a judge when he grows up
Scheming unborn baby contemplates becoming a judge

From Yahoo News. (H/T Mary)

Excerpt:

An Alberta woman won’t be going to prison for strangling her newborn baby with her thong underwear.

Katrina Effert, 25, wiped away tears as an Edmonton judge ruled Friday she can serve a three-year suspended sentence with probation.

Effert was 19 when she secretly gave birth in her parent’s basement in Wetaskiwin, south of Edmonton, in April 2005. She then tossed the baby’s corpse over a fence into a neighbour’s backyard.

Court of Queen’s Bench Justice Joanne Veit said the public naturally grieves for the dead baby boy.

“But Canadians also grieve for the mother,” she said. “This is a classic infanticide case — killing a newborn after a hidden pregnancy by a mother who was alone and unsupported.”

Effert was twice convicted of second-degree murder and sentenced to life in prison with no possibility of parole for 10 years. But the Alberta Court of Appeal ruled earlier this year that the murder conviction was unreasonable and substituted one of infanticide.

Medical experts testified Effert had a disturbed mind when she killed her baby.

The Crown has already asked the Supreme Court of Canada to review the case.

Prosecutor John Laluk said Effert deserved four years in prison because she showed no remorse for her crime by lying to police and initially blaming her boyfriend for the killing.

The maximum sentence for infanticide is five years, but Veit said prison time is rarely handed out for such offences. She said the wildly inconsistent stories Effert gave police were actually “painful evidence” of her mental imbalance at the time.

As part of her probation, Effert must notify officials if she becomes pregnant again so she can receive assistance and counselling.

Veit described Effert as a person of good character with no prior criminal record who spent nearly six years living under restrictive bail conditions.

More from the judge from Life News.

Excerpt:

But part of the ruling that also has pro-life advocates troubled is Judge Veit’s decision that Canada’s acceptance of legalized abortion entitled Effert to kill her child. Judge Veit ruled, according to multiple media reports, that because Canada allows abortions it reflects how “while many Canadians undoubtedly view abortion as a less than ideal solution to unprotected sex and unwanted pregnancy, they generally understand, accept and sympathize with the onerous demands pregnancy and childbirth exact from mothers, especially mothers without support.”

“Naturally, Canadians are grieved by an infant’s death, especially at the hands of the infant’s mother, but Canadians also grieve for the mother,” said Veit, who said that, while what Effert did was “very grave,” there were no aggravating factors. Prosecutors said the aggravating factors included how Effert initially lied to police about whether she was a virgin and how she initially tried to blame the father of the child for her actions.

“I am of the view that those actions, along with the action of throwing her baby’s body over her back fence, are painful evidence of Ms. Effert’s irrational behavior as a result of her disturbed mind,”the judge said, according to the Sun News Network. “In summary, this is a classic infanticide case – the killing of a newborn or a justborn after a hidden pregnancy by a mother who was alone and unsupported.”

Ultimately, the judge rejected prosecutors’ call for a four-year prison term, saying the suspended sentence is “just” in the case.

At times like this, I think that it is a good thing for us to consider what it takes to make a judge like this, to see whether it might be possible to make one by having a plan. That way, instead of having a judge who opposes protecting unborn on the bench, we can have one who supports protecting the unborn instead. So how do we make our own judges?

How to make a judge

Let’s take a look at the judge’s credentials and see why she was picked to be a judge.

Details:

Born September 9, 1942 at Brantford, Ontario. Education at University of Ottawa; London School of Economics. Chair, Alberta Securities Commission 1977-81. Appointed judge of the Alberta Court of Queen’s Bench, and ex officio member of the Alberta Court of Appeal, June, 1981. Appointed deputy judge of the Superior Court of the Northwest Territories, August 21, 1991. Appointed judge of the Court Martial Appeal Court of Canada June 7, 1990.

Wow, she is a smart lady – she has a good resume, too. I don’t think that too many people have qualifications like hers. Making a good twin of her would be pretty tough to do, and there are no guarantees of success.

Here are some steps that I would recommend to Christian parents if they wanted to have a better than average chance to make a judge like this judge.

  1. The Christian man, when single, should study in a tough field, even if he hates it, like computer science.
  2. The Christian woman, when single, should study in a tough field, even if she hates it, like computer science.
  3. Both of them should work at jobs that pay well, even if they hate them, and save their money in preparation for their marriage.
  4. They should get married, and then she should stay at home to homeschool several children.
  5. They should try to be as frugal as possible so they can afford homeschooling, private schools and college tuition.
  6. They should teach their children about all the different areas in the world where the truth of Christianity or Christian values are being attacked by different ideologies and speculations, in this case, by feminism and abortion.
  7. They should analyze the skills and talents of each of their children, and try to lead them towards fields where they can have an influence on the world for truth and for goodness. The main criteria is not what the child wants, but what the child can do well, and what serves God the most. What the child wants is a factor, but not the main factor.
  8. One of the children might go on to become a judge.

Might this work? It seems to me that it is more likely to produce the judge than the alternative view, which is not studying hard topics, not taking hard jobs, not being frugal, not having a stay-at-home homeschooling mom, and not saving up college tuition. I don’t think it would be fun or easy, but it is the good and loving thing to do, if we care about what happens to little babies.

I remember taking second year calculus back when I was doing my undergraduate degree in computer science, (I also have the Masters degree in computer science), and I was crying because it was so hard for me to understand it. I failed my first calculus test in that class, and ended up with a B as a final grade. I remember that my Dad felt very badly about how hard it was for me, and he would keep bringing me tea and snacks and he would try to encourage me and drive me to my night classes and pick me up afterwards – even though he hated driving at night.

I graduated with highest honors. I was the first one in my family – a family of immigrants – to go on to graduate school, and graduated with a 3.9 GPA. But when I was crying, and there was no one to help me, I felt very sad about it. You do what you have to do, not what you want to do. And as a result of that suffering, I now have the money I need to pay for Christian scholars to come out to churches and universities where my friends have organized lectures and debates for people to see.

UPDATE: My buddy Justin tells me to link to this post at the Canadian bioethics site Unmasking Choice.