Tag Archives: Feminism

Mark Driscoll discusses Jesus’ forgiveness of a sinful woman

Mark Driscoll discusses Luke 7:36-8:3. (This is the full sermon – it contains that clip that we had discussed in a previous post in which he read a letter by a woman who got herself into trouble but mostly blamed everyone but herself).

The MP3 is here.

Stream or download the video here.

Summary:

A notoriously sinful woman does the unthinkable: she goes, uninvited, to Simon the Pharisee’s home, where Jesus is eating with “holy” religious men. There, broken and sobbing, she lavishly worships Jesus: falling at his feet, cleaning them, anointing them with her best perfume, and kissing them. Her actions are passionate, but not erotic. She publicly and humbly acknowledges her sin before the most judgmental, condemning, and self-righteous men. Religious people see others’ sins, not their own. Yet “holy” Simon did none of what this woman did (worship, serve, repent of sin, or give generously). She responds so passionately and generously because Jesus loved her much, and she loved Jesus much. When you know how much Jesus loves you, and you love him back, it’s the beginning of your passionate, worshipful, generous relationship, and everything changes. Jesus also deals with her sin. He doesn’t excuse her many sins; he forgives her. What Jesus did for that woman he did for other women who followed him, and he continues to do for even more women today.

During his preaching, Driscoll clearly understands what the Bible teaches:

Whatever sin was committed to her, and in her line of work you can assume there were many, Jesus also deals with her sin. He doesn’t excuse her sin, or neglect her sin, or shift the blame for her sin. He says, “Her sins, which are many.” He doesn’t say, “She’s had a hard life. Who are we to judge? This is an alternative lifestyle.” What he says is, “She’s got a lot of sin. I’m not arguing with that. The question is: what are we gonna do about it?”

This is a lot better than the previous clip we discussed that got over a hundred comments, where I chastised Driscoll for being soft on sinful women. But when he discusses the actual passage from Luke, he acknowledges that there is no blaming of men, and no discussion of mitigating factors that might excuse this woman’s sin.  That is irrelevant to the story. This sinful woman knows what she’s done, she is sorry for what she’s done, she really wants to change, and she wants a new life. She has no time for listing mitigating factors, and no time for blaming others. She blames herself. That’s why she is forgiven by Jesus.

Later on at the end of the sermon, I believe Driscoll messes up by choosing to read that letter from the woman from the last post who is clearly NOT repentant and is clearly blaming others, unlike the woman in the Bible story. She blames her parents, her church and the man she chose to pursue a relationship with. Her letter is the polar opposite to the story of the woman in Luke, who wanted nothing to do with rationalizations or blaming others. Driscoll fails to understand the differences between the two women. Blaming men is very popular nowadays – so I’m not surprised. It’s the spirit of the age.

So Driscoll makes mistakes – he isn’t perfect. Sometimes he is right, and sometimes he is wrong. His explanation of grace and works in the sermon is spot on, though. The grace is free to anyone who wants to be forgiven, and the works afterward are just the natural outworking of repentance. What God wants is genuine repentance and service. Good deeds performed after being forgiven by Jesus don’t reduce person’s guiltiness, they are just outward signs that the repentance was genuine. But you may have better or worse rewards in the after-life because of your actions after being saved.

The Atlantic Monthly features an article on the decline of males

I hate the Atlantic Monthly, but this article on the decline of men is quite scary.

Excerpt:

Once you open your eyes to this possibility, the evidence is all around you. It can be found, most immediately, in the wreckage of the Great Recession, in which three-quarters of the 8 million jobs lost were lost by men. The worst-hit industries were overwhelmingly male and deeply identified with macho: construction, manufacturing, high finance. Some of these jobs will come back, but the overall pattern of dislocation is neither temporary nor random. The recession merely revealed—and accelerated—a profound economic shift that has been going on for at least 30 years, and in some respects even longer.

Earlier this year, for the first time in American history, the balance of the workforce tipped toward women, who now hold a majority of the nation’s jobs. The working class, which has long defined our notions of masculinity, is slowly turning into a matriarchy, with men increasingly absent from the home and women making all the decisions. Women dominate today’s colleges and professional schools—for every two men who will receive a B.A. this year, three women will do the same. Of the 15 job categories projected to grow the most in the next decade in the U.S., all but two are occupied primarily by women.

And then this helpful anecdote:

The role reversal that’s under way between American men and women shows up most obviously and painfully in the working class. In recent years, male support groups have sprung up throughout the Rust Belt and in other places where the postindustrial economy has turned traditional family roles upside down. Some groups help men cope with unemployment, and others help them reconnect with their alienated families. Mustafaa El-Scari, a teacher and social worker, leads some of these groups in Kansas City. El-Scari has studied the sociology of men and boys set adrift, and he considers it his special gift to get them to open up and reflect on their new condition. The day I visited one of his classes, earlier this year, he was facing a particularly resistant crowd.

None of the 30 or so men sitting in a classroom at a downtown Kansas City school have come for voluntary adult enrichment. Having failed to pay their child support, they were given the choice by a judge to go to jail or attend a weekly class on fathering, which to them seemed the better deal.

[…]Like them, [El-Scari] explains, he grew up watching Bill Cosby living behind his metaphorical “white picket fence”—one man, one woman, and a bunch of happy kids. “Well, that check bounced a long time ago,” he says. “Let’s see,” he continues, reading from a worksheet. What are the four kinds of paternal authority? Moral, emotional, social, and physical. “But you ain’t none of those in that house. All you are is a paycheck, and now you ain’t even that. And if you try to exercise your authority, she’ll call 911. How does that make you feel? You’re supposed to be the authority, and she says, ‘Get out of the house, b*tch.’ She’s calling you ‘b*tch’!”

The men are black and white, their ages ranging from about 20 to 40. A couple look like they might have spent a night or two on the streets, but the rest look like they work, or used to. Now they have put down their sodas, and El-Scari has their attention, so he gets a little more philosophical. “Who’s doing what?” he asks them. “What is our role? Everyone’s telling us we’re supposed to be the head of a nuclear family, so you feel like you got robbed. It’s toxic, and poisonous, and it’s setting us up for failure.” He writes on the board: $85,000. “This is her salary.” Then: $12,000. “This is your salary. Who’s the damn man? Who’s the man now?” A murmur rises. “That’s right. She’s the man.”

The article has some errors, such as the discussion of the so-called wage gap, but it has many good points.

Stuart Schneiderman reflects on the article and hits upon what I think are the real problems with the decline of men.

Excerpt:

If boys do less well in school than girls, and if they are seriously under-represented in higher education, then perhaps the reason lies in the way schools have undertaken to boost the self-esteem of girls at the expense of boys. This unfortunate tendency was provoked by Carol Gilligan’s book In a Different Voice.

For a picture of how this plays itself in the schoolroom we turn to another article by Hanna Rosin. In this week’s New York Magazine Rosin shows how one form of what I and Mark Perry would call social engineering works: “For at least a decade, a subtle shift has been happening in the educational system that seems to be working against boys, who tend to be later verbal bloomers. New initiatives have emphasized more literacy skills in preschool, long before boys are ready. And early standardized testing– now the norm– sets up boys to see themselves as academic failures.” Link here.

If boys are being conditioned to see themselves as academic failures and if the curricula tend to overemphasize subjects at which they are less adept, it should not be surprising to see them underrepresented in colleges and universities. Not because of any natural progression but because policies have been established to diminish them.

Ask yourself this. Is this outbreak of anger toward women just a speed bump on the road to feminist utopia, or is it the natural consequence of poorly conceived social engineering? Is it payback for the educational system’s systematic bias against boys?

Are we really surprised that young men who are brought up without fathers in the new feminist dystopia are drawn to gangs and crime. We have seen exactly the same thing happen in the American inner cities over the past few decades. Single-parent families, headed by women, do not produce a cohort of healthy young males.

So the first problem is that the education which is devoid of male teachers and administrators. Boys also do much worse in co-educational classes, than in single-sex. And the second problem is that welfare payments for single mothers promote fatherlessness, which hurts boys more. Stuart might also have mentioned no-fault divorce laws and unfair family courts – feminist-supported policies which both increase fatherlessness.

How did this situation become law? I think that somehow, a large enough majority of women have been so influenced by feminism, (which is inherently anti-male), that they were willing to enact laws to discriminate against men in order to punish them. The feminists were more than happy to supply the fake statistics to help women to form the anti-male views required to justify the laws.

Friday night funny: Woman falls into open manhole while texting

Well it’s Friday, and I did find something funny.

“Do you want that shoe back?”

UPDATE: Well, I feel obligated to post a Michele Bachmann video to even things out.

And more:

And here’s one from Gateway Pundit:

Happy Friday!