Tag Archives: Emotivism

Commentary

Barbara Kay traces the source of anti-male statistics used by feminists

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Barbara Kay
Barbara Kay

Her latest column in the National Post.

Excerpt:

In the latest example of myth-making on the connection between sports and domestic violence, England’s Association of Chief Police Officers stated in May that during the World Cup “cases of domestic abuse increase by nearly 30% on England match days.” The figure came from a study sponsored by the British Home Office, so it seemed credible. The shocking figure sparked a big publicity campaign, with a lurid poster featuring a cowering woman covered in bruises and the imprint of a man’s shoe.

[…]An actually trustworthy study done by the London Metropolitan Police Authority contradicted the thirty percent “finding,” but by then the media had a story that was too good to check for veracity.

[…]Anyone remember the big 1993 Super Bowl Sunday hoax? The media all jumped on a bad statistic and ran with it then too. It was “reported” that domestic violence increased by 40% during the Super Bowl. Journalists called it the “abuse bowl” and NBC ran a public service announcement telling men to stay calm during the game or they would end up in jail.

In the same year the National Coalition against Domestic Violence circulated a brochure in which they claimed that half of American women would face violence from their mate and that “more than a third are battered repeatedly every year.” This is simply an outrageous lie – fewer than one percent of the female population can be said to be “battered” – but such was the hysteria around the subject of domestic violence at the time, that people were ready to believe all men were basically monsters.

Only one reporter, Ken Ringle of the Washington Post, actually ran down the stat to its source, which was an offhand comment by a feminist activist at a press conference. It was made up out of whole cloth. There was no actual increase of domestic violence during the game. And for the past 17 years since that Super Bowl, no one has found a domestic violence link to it.

Thank you Barbara Kay for telling the truth and defending men from irrational fears and hatred.

Why do these feminist myths emerge? And why do so many women believe them? And why do so few women investigate these issues themselves? What do women have to gain from believing in myths?

Well, if all men are predators, then it seems reasonable to think that women shouldn’t marry them, or trust them to be faithful protectors and providers. So what will women do for protectors and providers if men can be relied on? The answer is bigger government and more social programs – like taxpayer-funded abortions, taxpayer-funded day-care, taxpayer-funded IVF, etc. Laws may also be needed to control men’s behavior to keep them from being bad, since men are so awful. Pretty soon, it will be illegal to even criticize women for anything they do. Oh wait – that is already punishable by jail in France.

How can a man afford to marry and start a family when he is paying 40% of his income in taxes to replace men with government and to control men’s supposedly predatorial behavior? He can’t!

Christina Hoff Sommers

Christina Hoff Sommers

Christina Hoff Sommers is my favorite feminist scholar. She’s an equity feminist – that’s the good kind of feminist that is so rare today.

I read both of those articles and I may blog about them later, but they are all worth reading now. If you want a really good long article on the alleged discrimination against women in math and science classes, then read this. It is long – but because it’s by Christina Hoff Sommers, it reads like poetry. You won’t even look up until you’re finished reading the whole thing. She is such a talented writer!

Commentary

C. Michael Patton explains why women cannot teach in the church

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He explains why he thinks that the Bible teaches that women cannot teach in the church.

His point:

Now, let me give my short and sweet answer as to why Paul did not allow women to teach:

Paul did not let women teach due to the often aggressive and combative nature that teaching must entail concerning the confrontation of false doctrine. Men must be the teachers when combating false teaching. However, because the role of a teacher in the church is so often to combat false doctrine, and because false doctrine is always a problem, generally speaking, the principles are always applicable. The “exercising of authority” is inherently tied to teaching and its necessary condemnation of false doctrine.

The combative nature of teaching is particularly relevant to a broader understanding of the characteristics of men and women.

I agree with Patton on this one. I think in practice most women are more interested in relationships and community than they are in truth and polemics. Christianity is a propositional faith, though. It’s not meant to be a set of arbitrary preferences that give our lives hope and meaning without any evidential foundation. And it needs to be defended using rational arguments and evidence against lies.

I would make an exception for women who want to teach on an area of knowledge not related to the Bible but related to apologetics or Christian living, like astrophysics, economics, ancient history, bio-ethics, etc. In that case I would allow a woman to teach. I would also be willing to make exceptions for women who are truth-focused and who do not mind making exclusive claims if it makes them unpopular, e.g. – Jennifer Roback Morse.

Apologetics advocacy

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Commentary

Are Christian churches and parents producing solid young Christians?

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Let’s look at the facts from a recent Pew Research survey.

Excerpt:

A recent report by the Pew Research Center’s Forum on Religion and Public Life seems to validate concerns among Christian leaders that younger generations of Americans are losing the spiritual moorings that have helped keep their nation strong from its founding.

Analyzing the extent to which the religious views of America’s “millennials” — adults between the ages of 18 and 29 — differ from those of adults over 30, the Pew Forum’s “Religion Among the Millennials” report found that they are in general less affiliated with a particular religious faith than their over-30 counterparts, attend religious services less often, and say that religion is less important to them.

Here are some of the findings of the report:

  • Twenty five percent of 18-to-29-year-old adults say they are religiously unaffiliated, describing themselves variously as “atheist,” “agnostic,” or “nothing in particular.” By contrast, about 19 percent of adults in their 30s, 15 percent of those in their 40s, 14 percent of those in their 50s, and less than ten percent of those 60 and older identify themselves as unaffiliated.
  • Only 45 percent of adults under age 30 say that religion is important to them, compared with almost 60 percent of adults 30 and older.
  • Sixty-five percent of 18 to 29-year-olds say they are “absolutely” certain of the existence of God, compared with 73 percent of their 30-and-older counterparts.

What about surveys conducted by Christians?

The findings of the Pew report appear to reflect the results of similar surveys conducted by both Catholic and evangelical researchers. For example, a recent survey by the Marist College Institute for Public Opinion found that over 80 percent of Catholic adults aged 18 to 30 think that “morals are relative” and that “there is no definite right or wrong for everybody.”

Similarly, a 2008 study by evangelical pollster George Barna found that half of all adults in America say that Christianity is just one of many faith options… Barna found that unlike previous generations, over 70 percent of American adults today have jettisoned an organized approach to their faith and are more likely to come up with their own set of religious beliefs, with over 80 percent of young Americans under the age of 25 inclined to customize their faith.

And from Christian Newswire:

“In today’s world Christian children and teens are in serious crisis,” says Larry Fowler, Executive Director of Global Training for Awana and author of the new book Raising a Modern-Day Joseph: A Timeless Strategy for Growing Great Kids, (David C. Cook, January, 2009.) “What we see happening in the world is merely a reflection of what is happening in the church. Most Christian teens succumb to the world and fall away from the Lord by the time they leave home.” According to Josh McDowell Ministries, denominations are seeing anywhere from 69 to 94 percent of teens leave the church after high school.

[…]Statistics show that even children who grow up in Christian homes, go to church on a regular basis, and participate in youth group activities are abandoning their faith at an alarming rate.

Naturally, my approach to fixing this failure of churches and parents is to leverage philosophical theology to define Christian claims and then leverage apologetics to sustain those claims in the public square. I would emphasize mainstream science apologetics in order to do that. As for the problem of young people being uncomfortable with moral judgments, we need to do a better job of explaining to them WHY some things are wrong.

Here are some -isms that the church and parents may want to try to address:

  • postmodernism – the view that truth, especially religious and moral truth, cannot be known
  • relativism – the view that each person defines their own reality by personal preferences
  • pluralism – the view that all religions are basically the same – they make us act good
  • universalism – the view that all religions are valid ways of knowing ultimate reality
  • syncretism – the view that the truth claims of all religions do not conflict

Perhaps we should be focusing more time talking about truth and morality, using reason and evidence. I think that the critical mass of people in the church are against my plan – they have decided that the purpose of Christianity is to make people have happy feelings and to be part of an inclusive community. It’s not clear to me how happy feelings and an inclusive community are related to the goals of the Christian faith, but that’s what people seem to have decided on, anyway. They didn’t ask me, and they don’t ask me.

Apologetics advocacy