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Can feminism be defended with reason and evidence? Jordan Peterson vs Cathy Newman

Can radical feminism be defended rationally and evidentially?
Can radical feminism be defended rationally and evidentially?

There was a short discussion recently on UK Channel 4 between Canadian university professor named Jordan Peterson, and a radical feminist with an undergraduate degree in English named Cathy Newman. While you watch, imagine that she is teaching some non-STEM course that you’ve enrolled in. Would you dare to disagree with her?

First, the video, which has over 11 million views:

And here is an article from the UK Spectator: (paywalled)

Whatever else anybody might think of him, Professor Peterson is a man of remarkable learning and experience, and does not appear to have arrived at any of his views by the now common means of ‘I reckon’. Yet Newman, who approaches the interview with the trademark sourness she employs for everyone she expects to disagree with, treats this is just another chance to burnish her own social justice credentials and expose her guest as a bigot. Big mistake.

Storming straight in with the differences between the sexes, in the opening minutes it is clear that Professor Peterson is willing to back up all his views with references, data and calm analysis. 

By 11 minutes in she is saying ‘I think I take issue with (that)’, before demonstrating that she can’t. Soon she is reduced to dropping the bombshell observation that ‘all women are different’. By 16.45 there is a palpable win, as Peterson points out that Newman has exactly the disagreeable and aggressive qualities that allow certain types of people to succeed. By 19.30 she is having to throw out things to him that he hasn’t even said, such as ‘You’re saying women aren’t intelligent enough to run top companies’. A minute later and she is reduced to countering empirical evidence with anecdote. Peterson presents the data about men in general and Newman responds with the ‘I know plenty of men who aren’t (like that)’ card. Shortly after that (at 22.25) Newman is reduced to spluttering and then silence. She tries to pull herself together. But she can think of nothing to say.

To be honest, Cathy Newman is nothing like the women I’m friends with. All of my closest friends are Christian women. All of them are anti-feminist to some degree, with the most successful one professionally (Dina) being the wisest and most anti-feminist of all. When I think of my panel of wise Christian women advisors – each with one or more STEM degrees – I don’t recognize Cathy Newman in them. But Cathy Newman does remind me of the radical feminists I encountered when I was doing my BS and MS degrees in computer science at the university.

In my experience, radical feminists debate using six tactics:

  1. Deny facts or evidence because men were involved in researching them or discovering them
  2. Countering empirical data with anecdotes and personal experiences
  3. Taking arguments and evidence as if they are personal attacks
  4. Becoming hysterical and crying
  5. Claiming that disagreement with feminism will produce violence against women and women committing suicide, etc.
  6. Trying to get you expelled, fired or silenced – often by making false accusations or faking hate crimes against themselves

It’s important for everyone to understand the views of others in order to know how defensible our own views are. In order to get the best scholarly case for radical feminism, I like to read feminist academics like Christina Hoff Sommers, Camille Paglia, Jennifer Roback Morse, etc. who evaluate and critique radical feminist scholarship. That’s how I encounter the ideas of those I disagree with (as well as listening to and watching debates).

Here’s a short Factual Feminist video:

I understand the claims that are made by radical feminists, but I am also aware of what the evidence says. I don’t try to stop feminists from making claims, I just study how to refute their claims.

But what about the radical feminists? Do they do a good job of understanding those who disagree with them? Let’s take a look at an example which I think is representative of feminist tolerance and open-mindedness.

The Toronto Sun reports on a sociology professor who gave her students an assignment – an assignment with some very peculiar constraints.

Excerpt:

A Ryerson University student who wanted to write a paper on the “myth” of the male-female wage gap was told by her prof that not only was she wrong, she should only rely on feminist journals for her assignment instead of business sources which “blame women,” her sister says.

Josephine Mathias, 21, a fourth-year political science student at University of Toronto, took to YouTube Wednesday to criticize the assignment given her twin Jane for a sociology class.

[…]After Jane sent an email describing her intention to write about the wag gap, her instructor replied that her premise was wrong, Josephine said.

Here’s what the professor said:

“Perhaps you want to write your paper on the glass ceiling. You need to look at feminist sources on this issue…Do NOT use business sources. They blame women. The reality is patriarchy,” says the instructor’s email, posted online.

In a copy of the assignment provided to the Toronto Sun by Josephine, the instructor also notes that Ontario and Canada government websites and Statistics Canada will not be considered scholarly sources.

“Government websites state government policy that is devoid of analysis, and usually reproduces mainstream stereotypes, assumptions and misconceptions,” the assignment says.

What is interesting is that the professor makes about $167,000 a year – higher than the average professor’s salary. And she’s not teaching computer science or petroleum engineering. I find it interesting that another Canadian university reprimanded a grad student for showing a debate clip that offered both sides of the transgenderism debate. Leftist tolerance. Leftist open-mindedness.

Once you’ve paid your tuition, and the leftist has the grading pen, you lose every argument. Either you get an F, or you get expelled. If you’re in the workplace, you get fired. False charges are often made. Hate crimes are faked. Anything to play the victim, rather than address the arguments and evidence. This is how people on the left “debate”.

As I wrote previously, the more women embrace radical feminism, the more toxic they become to men. Not just in the classroom or the workplace, but in relationships. Who wants to marry someone whose only response to reason is fury? Men might be OK with temporary arrangements with abusive women. At least while those women have youth and beauty. But men don’t marry abusive women. At least, not if they have any wisdom.

(Image source: Independent Man)

Can feminism be defended with reason and evidence? Jordan Peterson vs Cathy Newman

Can radical feminism be defended rationally and evidentially?
Can radical feminism be defended rationally and evidentially?

There was a short discussion recently on UK Channel 4 between Canadian university professor named Jordan Peterson, and a radical feminist with an undergraduate degree in English named Cathy Newman. While you watch, imagine that she is teaching some non-STEM course that you’ve enrolled in. Would you dare to disagree with her?

First, the video, which has over 3.1 million views on Monday night:

And here is an article from the UK Spectator: (paywalled)

Whatever else anybody might think of him, Professor Peterson is a man of remarkable learning and experience, and does not appear to have arrived at any of his views by the now common means of ‘I reckon’. Yet Newman, who approaches the interview with the trademark sourness she employs for everyone she expects to disagree with, treats this is just another chance to burnish her own social justice credentials and expose her guest as a bigot. Big mistake.

Storming straight in with the differences between the sexes, in the opening minutes it is clear that Professor Peterson is willing to back up all his views with references, data and calm analysis. 

By 11 minutes in she is saying ‘I think I take issue with (that)’, before demonstrating that she can’t. Soon she is reduced to dropping the bombshell observation that ‘all women are different’. By 16.45 there is a palpable win, as Peterson points out that Newman has exactly the disagreeable and aggressive qualities that allow certain types of people to succeed. By 19.30 she is having to throw out things to him that he hasn’t even said, such as ‘You’re saying women aren’t intelligent enough to run top companies’. A minute later and she is reduced to countering empirical evidence with anecdote. Peterson presents the data about men in general and Newman responds with the ‘I know plenty of men who aren’t (like that)’ card. Shortly after that (at 22.25) Newman is reduced to spluttering and then silence. She tries to pull herself together. But she can think of nothing to say.

To be honest, Cathy Newman is nothing like the women I’m friends with. All of my closest friends are Christian women. All of them are anti-feminist to some degree, with the most successful one professionally (Dina) being the wisest and most anti-feminist of all. When I think of my panel of wise Christian women advisors – each with one or more STEM degrees – I don’t recognize Cathy Newman in them. But Cathy Newman does remind me of the radical feminists I encountered when I was doing my BS and MS degrees in computer science at the university.

In my experience, radical feminists debate using six tactics:

  1. Deny facts or evidence because men were involved in researching them or discovering them
  2. Countering empirical data with anecdotes and personal experiences
  3. Taking arguments and evidence as if they are personal attacks
  4. Becoming hysterical and crying
  5. Claiming that disagreement with feminism will produce violence against women and women committing suicide, etc.
  6. Trying to get you expelled, fired or silenced – often by making false accusations or faking hate crimes against themselves

It’s important for everyone to understand the views of others in order to know how defensible our own views are. In order to get the best scholarly case for radical feminism, I like to read feminist academics like Christina Hoff Sommers, Camille Paglia, Jennifer Roback Morse, etc. who evaluate and critique radical feminist scholarship. That’s how I encounter the ideas of those I disagree with (as well as listening to and watching debates).

Here’s a short Factual Feminist video:

I understand the claims that are made by radical feminists, but I am also aware of what the evidence says. I don’t try to stop feminists from making claims, I just study how to refute their claims.

But what about the radical feminists? Do they do a good job of understanding those who disagree with them? Let’s take a look at an example which I think is representative of feminist tolerance and open-mindedness.

The Toronto Sun reports on a sociology professor who gave her students an assignment – an assignment with some very peculiar constraints.

Excerpt:

A Ryerson University student who wanted to write a paper on the “myth” of the male-female wage gap was told by her prof that not only was she wrong, she should only rely on feminist journals for her assignment instead of business sources which “blame women,” her sister says.

Josephine Mathias, 21, a fourth-year political science student at University of Toronto, took to YouTube Wednesday to criticize the assignment given her twin Jane for a sociology class.

[…]After Jane sent an email describing her intention to write about the wag gap, her instructor replied that her premise was wrong, Josephine said.

Here’s what the professor said:

“Perhaps you want to write your paper on the glass ceiling. You need to look at feminist sources on this issue…Do NOT use business sources. They blame women. The reality is patriarchy,” says the instructor’s email, posted online.

In a copy of the assignment provided to the Toronto Sun by Josephine, the instructor also notes that Ontario and Canada government websites and Statistics Canada will not be considered scholarly sources.

“Government websites state government policy that is devoid of analysis, and usually reproduces mainstream stereotypes, assumptions and misconceptions,” the assignment says.

What is interesting is that the professor makes about $167,000 a year – higher than the average professor’s salary. And she’s not teaching computer science or petroleum engineering. I find it interesting that another Canadian university reprimanded a grad student for showing a debate clip that offered both sides of the transgenderism debate. Leftist tolerance. Leftist open-mindedness.

Once you’ve paid your tuition, and the leftist has the grading pen, you lose every argument. Either you get an F, or you get expelled. If you’re in the workplace, you get fired. False charges are often made. Hate crimes are faked. Anything to play the victim, rather than address the arguments and evidence. This is how people on the left “debate”.

As I wrote previously, the more women embrace radical feminism, the more toxic they become to men. Not just in the classroom or the workplace, but in relationships. Who wants to marry someone whose only response to reason is fury? Men might be OK with temporary arrangements with abusive women. At least while those women have youth and beauty. But men don’t marry abusive women. At least, not if they have any wisdom.

(Image source: Independent Man)

New study: children who grow up with single parents more likely to see domestic violence

Domestic violence least likely in married homes
Domestic violence least likely in married homes

This is from Family Studies. (H/T Brad Wilcox)

Excerpt:

In the 2011-2012 National Survey of Children’s Health, conducted by the U.S. National Center for Health Statistics, parents of 95,677 children aged 17 and under were asked whether their child had ever seen or heard “any parents, guardians, or any other adults in the home slap, hit, kick, punch, or beat each other up.” Among children living with both married biological parents, the rate of exposure to family violence was relatively low: for every 1,000 children in intact families, 19 had witnessed one or more violent struggles between parents or other household members. By comparison, among children living with a divorced or separated mother, the rate of witnessing domestic violence was seven times higher: 144 children per 1,000 had had one or more such experiences. (See Figure 1.) These comparisons are adjusted for differences across groups in the age, sex, and race/ethnicity of the child, family income and poverty status, and the parent’s education level.

One might suppose that women who had never married would be less likely to get into violent arguments with the fathers of their children than separated or divorced mothers. Yet the rate of witnessing domestic violence among children living with never-married mothers was also elevated. It was 116 per 1,000, six times higher than the rate for children in intact families. (Some of these fights involved subsequent partners or boyfriends of the mother, rather than the father of the child.) Even children living with both biological parents who were cohabiting—rather than married—had more than double the risk of domestic violence exposure as those with married birth parents: 45 out of 1,000 of these children had witnessed family fights that became physical. Note also that a child’s family structure was a better predictor of witnessing family violence than was her parents’ education, family income, poverty status, or race.

Experiencing family violence is stressful for children, undercuts their respect and admiration for parents who engage in abusive behavior, and is associated with increased rates of emotional and behavioral problems at home and in school. For example, among children of never-married mothers who had witnessed family violence, 58 percent had conduct or academic problems at school requiring parental contact. The rate of school behavior problems for those who had not been exposed to family fights was significantly lower, though still fairly high (36 percent). Likewise, among children of divorced or separated mothers, nearly half of those exposed to family violence—48 percent—had had conduct or academic problems at school. Even among the small number of children in intact families who had witnessed family violence, just over half—51 percent—presented problems at school. This was twice the rate of school problems among students from intact families who had not witnessed domestic violence. (See Figure 2.) These figures are also adjusted for differences across groups in age, sex, and race/ethnicity of children, family income and poverty, and parent education levels. Children experiencing domestic violence were also more likely to have repeated a grade in school and to have received psychological counseling for emotional or behavioral problems. This was true in intact as well as disrupted families.

A good book to read on this topic is Theodore Dalrymple’s “Life at the Bottom“, which offered this memorable anecdote about about how and why women choose men who abuse them.

Introduction:

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

Chapter one:

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

The blindness is wilful, because the emotions cannot be corrected by evidence. And everything in the culture affirms women in this craziness, even after they fail over and over again with men – cohabitating with the bad ones for years, and then turning away from the good ones. They freely choose the wrong men, and freely pass by the good ones. And almost no one tells them that it’s entirely their fault. Everyone just tells them “follow your heart”. This emotional craziness causes harm to innocent children, and it needs to stop. We have to stop the man-blaming and hold women accountable for making decisions with their emotions and then expecting craziness to “work out”.

You can read the Dalrymple book online for free in this post.

Gay New Jersey waitress hate crime revealed to be a hoax

NBC News reports:

Excerpt:

After a gay server at a New Jersey restaurant said a customer denied her a tip and wrote her a hateful note on the receipt, a local family contacted NBC 4 New York and said their receipt shows they paid a tip and didn’t write any such note.

Dayna Morales, a former Marine and a server at Gallop Asian Bistro in Bridgewater, posted a photo on Facebook earlier this month, showing the bill with a line through the space for a tip. The photo of the receipt showed someone had written, “I’m sorry but I cannot tip because I do not agree with your lifestyle.”

Morales indicated in her Facebook post, and in subsequent media interviews — including with NBC 4 New York — that the customer wrote that line.

But a family contacted NBC 4 New York claiming their receipt from the restaurant shows they did leave a tip, and provided what they said was a credit card statement as proof.

The husband and wife, who asked to remain anonymous, showed NBC 4 New York a receipt that appeared to be printed at the same minute, on the same date, for the same $93.55 total, except with an $18 tip.

They also provided a document they said was a Visa bill, which appears to indicate their card was charged for the meal plus the tip, for a total of $111.55.

The couple told NBC 4 New York that they believed their receipt was used for a hoax. The wife says she is left-handed and could not have made the slash in the tip line, which she said looks to be drawn from the right.

“We’ve never not left a tip when someone gave good service, and we would never leave a note like that,” the wife said.

The husband said he and his wife have both worked in restaurants and believe in the value of tipping, and noted that he didn’t vote for Gov. Chris Christie because the governor doesn’t support gay marriage.

“Never would a message like that come from us,” he said.

Morales told NBC 4 New York on Monday that she was certain she did not receive a tip, and insisted the handwriting on the receipt was not hers. When asked if there had been some sort of misunderstanding, she said, “I don’t know, all I know is what I’ve been saying.”

A manager and the restaurant owner insisted they had the original ticket for the $93.55 charge, but would not produce the receipt for NBC 4 New York and could not explain why the family’s credit card was charged for more.

This is actually not the first time that the left has faked hate crimes against itself. Here is a fairly recent article by respected writer David Freddoso that catalogs over a dozen recent hate crime hoaxes by the political left.

My favorites:

2013: Award-winning liberal blogger and 28-year-old University of Wyoming student Meg Lanker Simons goes on trial in October for allegedly anonymously threatening herself with rape on Facebook, then lying to police about it.

2012: A Montana man admitted he’d made up a story about being attacked because he was gay. He was embarrassed that he’d hurt himself doing a backflip outside a Missoula bar, so he made up an attack.

2012: Aimee Whitchurch and Kristel Conklin threatened themselves by painting their home with anti-gay graffiti and hanging a noose on their door, then reported the incident and insinuated that their neighbors were responsible. They pleaded guilty and got off the hook with 12 months’ probation and community service.

2012: Olivia McRae and Tanasia Linton, two students at Montclair State University in New Jersey, reported that racist graffiti had been scrawled on their door. Days later, they were charged with making a false report, accused of writing the message themselves.

2012: Alexandra Pennell, a student at Central Connecticut State University, claimed to have received threatening anti-gay messages. When it was discovered she’d sent them to herself, she was expelled and barred from all state universities for five years.

2011-12: Khalilah Ford was expelled from the University of Wisconsin-Parkside for an especially frightening hoax that reportedly prompted some students to drop out of school from fear. She circulated an anonymously penned list of black students with a threat that they’d be dead soon, including herself on the hit-list. A second student, Janet Uppman, was also expelled for writing a racial epithet on a white board as part of the hoax. Both hoaxers got off easy — they were issued tickets for $400.

2011: UNC-Chapel Hill freshman Quinn Matney claimed to have been branded with a hot object by someone who called him an anti-gay slur. In fact, the wound was self-inflicted. When friends noticed it, he made up the story out of embarrassment to explain the injury. A friend, believing he’d actually been attacked, urged him to report it to police, and he did.

2008: Elmhurst College student Safia Jilani claimed to have been attacked in a bathroom by a masked gunman and to have had her locker marked with a swastika, both because of her Islamic faith. At the time, her report caused a campus lockdown. She was later indicted for making a false report.

2007: Colorado University student Alta Rae Merkling claimed to have been attacked by a group of men who cut an “X” into her face, shouting, “X marks the f*ggot!” She was later charged with filing a false report.

2007: Case Western Reserve statistics Prof Ramani Sri Pilla mailed hate letters to herself and then falsely accused her co-workers to the FBI — apparently an attempt to bolster a racial discrimination lawsuit she was bringing against her university. She got six months in prison and must pay the costs of the investigation — $66,000.

2004: Claremont Professor Kerri Dunn slashed her own tires, and broke her own windows, and vandalized her own car with anti-semitic messages. An activist who constantly inveighed against hate, she had been seen vandalizing her own car by two random people in the parking lot. She ended up being sentenced to a year in prison for insurance fraud and was forced to repay $19,000.

He provides links to all the stories exposing the hate crimes as hoaxes.

The political left is always interested in lying in order to portray themselves as helpless victims, while normal, healthy, moral people are portrayed as evil, vindictive bigots. Famous cases like the Matthew Shepard murder and the Jamie Leigh Jones rape have been revealed to be misrepresented by the political left. The reason why these tactics work is because people on the political right still care about being good and just, and so they are easily bullied into acceptance of things we disagree with, like binge drinking and promiscuity. The hoaxes are always trumpeted loudly as fact by the liberal media. The retractions come months or years later, after the elections are done.

UPDATE: Linked by Blazing Cat Fur, who linked to this list of 32 hate crime hoaxes.

Woman recants rape charge after man spends 2 years in jail

Political Map of Canada

Story from Calgary, Alberta, the most conservative province in Canada.

Excerpt:

Charges against a Calgary man accused of raping a woman over a 10-hour period nearly two years ago have been unexpectedly stayed.

Crown prosecutor Karuna Ramakrishnan issued the stay after the 44-year-old complainant, who recanted her story under cross-examination by defence lawyer Rebecca Snukal on Wednesday, failed to show up in court on Friday for further questioning.

She had been ordered to do so by Court of Queen’s Bench Justice Sandy Park, so Ramakrishnan could reconsider her position.

John Francis Dionne, 43, had faced charges of sexual assault causing bodily harm, kidnapping, assault causing bodily harm and uttering death threats in connection with the alleged incident on Oct. 28, 2008.

His first trial ended in a mistrial in June, because of an issue with one of the jurors, and was rescheduled for this week.

The woman initially outlined in detail what she says occurred during the ordeal, but when cross-examined, she couldn’t remember specific details.

Then, when asked why she would accept a ride from the man she claimed had raped her for 10 hours she became frustrated and denied it even happened.

“I’m lying about everything,” she told Snukal.

“Hurry along because I’m lying about everything. He’s not a rapist . . . so there, that’s it. End of it . . . he didn’t rape me.

“Let Mr. John Francis go free. He’s not a rapist. It’s over. That’s all I have to say. Let him out.”

Dionne, who had been in custody since his arrest, was to be released some time later on Friday.

Her name has not been released – but his name was released. His life is therefore ruined. And she will probably not be charged, since it is very rare that women are charged for making false accusations. The man spent 2 years of his life in jail. Was there any evidence? She says she was lying about EVERYTHING. How could there be any evidence? And yet he spent two years in jail.

What effect will this have on men? What should men believe about women when things like this happen? What does this tell us about the court system?

Why do women make false accusations of rape?

One recent study listed three reasons why women invent false rape accusations.

Excerpt:

A study of rape allegations in Indiana over a nine-year period revealed that over 40% were shown to be false — not merely unproven. According to the author, “These false allegations appear to serve three major functions for the complainants: providing an alibi, seeking revenge, and obtaining sympathy and attention. False rape allegations are not the consequence of a gender-linked aberration, as frequently claimed, but reflect impulsive and desperate efforts to cope with personal and social stress situations.” ( Kanin EJ. Arch Sex Behav. 1994 Feb;23(1):81-92 False rape allegations. )

In 1985, a study of 556 rape allegations found that 27% accusers recanted when faced with a polygraph (which can be ordered in the military), and independent evaluation showed a false accusation rate of 60%. (McDowell, Charles P., Ph.D. “False Allegations.” Forensic Science Digest, (publication of the U.S. Air Force Office of Special Investigations), Vol. 11, No. 4 (December 1985), p. 64.)

And this also happens in divorce trials in order to get custody.

False accusations in divorce trials

Consider this article from Touchstone magazine, by Stephen Baskerville.

Excerpt:

Today it is not clear that we have learned anything from these miscarriages of justice. If anything, the hysteria has been institutionalized in the divorce courts, where false allegations have become routine.

What is ironic about these witch-hunts is the fact that it is easily demonstrable that the child abuse epidemic—which is very real—is almost entirely the creation of feminism and the welfare bureaucracies themselves. It is well established by scholars that an intact family is the safest place for women and children and that very little abuse takes place in married families. Child abuse overwhelmingly occurs in single-parent homes, homes from which the father has been removed. Domestic violence, too, is far more likely during or after the breakup of a marriage than among married couples.

Yet patently false accusations of both child abuse and domestic violence are rampant in divorce courts, almost always for purposes of breaking up families, securing child custody, and eliminating fathers. “With child abuse and spouse abuse you don’t have to prove anything,” the leader of a legal seminar tells divorcing mothers, according to the Chicago Tribune. “You just have to accuse.”

Among scholars and legal practitioners it is common knowledge that patently trumped-up accusations are routinely used, and virtually never punished, in divorce and custody proceedings. Elaine Epstein, president of the Massachusetts Women’s Bar Association, writes that “allegations of abuse are now used for tactical advantage” in custody cases. The Illinois Bar Journal describes how abuse accusations readily “become part of the gamesmanship of divorce.” The UMKC Law Review reports on a survey of judges and attorneys revealing that disregard for due process and allegations of domestic violence are used as a “litigation strategy.” In the Yale Law Review, Jeannie Suk calls domestic violence accusations a system of “state-imposed de facto divorce” and documents how courts use unsupported accusations to justify evicting Americans from their homes and children.

The multi-billion dollar abuse industry has become “an area of law mired in intellectual dishonesty and injustice” writes David Heleniak in the Rutgers Law Review. Domestic violence has become “a backwater of tautological pseudo-theory,” write Donald Dutton and Kenneth Corvo in the scholarly journal Aggression and Violent Behavior. “No other area of established social welfare, criminal justice, public health, or behavioral intervention has such weak evidence in support of mandated practice.”

If we care about justice for all, then we have to care about this, too.

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