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Quebec citizens dissatisfied with expensive government-run daycare

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IMFC researcher Andrea Mrozek writes about a new survey in the Montreal Gazette.

Excerpt:

For 16 years, the Quebec government has been providing highly subsidized daycare. Canada-wide and indeed internationally, this $7-a-day system is praised as a leading example and the path to follow.

The question is whether Quebecers actually feel that way.

Our recent poll about Canadians’ daycare desires shows some interesting results in Quebec (imfcanada.org/daycaredesires/Quebec). When asked what Quebecers ideally prefer for children under age 6, a competent caregiver or a parent, 70 per cent of Quebecers say a parent.

In short, a clear majority of Quebecers believe that the best place for children under 6 is with a parent — in spite of having a provincially funded system that gives preference to daycare centres.

A second surprising result also emerged. When given options about how governments should help parents with child care, almost half of Quebecers polled (45 per cent) said money should go directly to parents. This option was placed next to other options like subsidies to childcare centres, child-tax deductions or providing funding exclusively for families in need, among others.

Surprisingly, more Quebecers believed that money should go directly to parents; by way of contrast, 25 per cent of Canadians outside Quebec said governments should provide cash payments directly to parents.

These poll results leave us with a lot to think about with regard to how governments enact childcare policy. Seven in 10 Quebecers believe the best place for a child under six is with a parent. Yet the government’s public policy on that point does not remotely reflect this desire.

In fact, when the government introduced its policy of subsidized daycare, other family funding and programs were cut. Scholars have shown how other family benefits were cancelled as Quebec ramped up spending on institutional daycare.

Some may think the Quebec program is very popular simply because so many parents use it. That may not be the case. Anytime a government provides a service at lower-than-market costs, it provides an incentive to use that service. The reality is that child care is actually very expensive, regardless of who provides it. When the government provides it, we are all paying for it through increased taxes.

In our poll, we asked simple and somewhat idealistic questions as to where children under 6 are better off. “What is best for children” is not necessarily the same as asking about what is possible for families. The two ought not be confused, of course. There might be many parents who think their presence would be better for their kids, but they simply cannot afford to stay home. Personal circumstances are just that, personal, and they vary from family to family.

Still, there should still be a place for idealism — for a blue-sky view of how we would like things to go. And public policy should assess opportunity costs and unintended consequences. Where public policy is divorced from citizens’ desires, it does taxpayers a disservice. In effect, it means taxpayers are paying for something they would rather not use.

Quebec is the most liberal province in Canada, and it only survives because it receives massive transfers of wealth from the other business-friendly provinces. But that doesn’t stop them from sneering at their enablers, or from passive expensive socialist programs. But they do serve as a lesson to us – government doesn’t do child care better than moms and dads. And we shouldn’t be paying them massive amounts of money them to do things that they don’t do well. The ideology of feminism isn’t more important than the needs of children.

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Sociologist Rodney Stark discusses whether religion is good for society

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Mysterious Chris S. posted this interview with Baylor University sociologist / historian Rodney Stark.

About Rodney Stark:

Rodney Stark grew up in Jamestown, North Dakota, and began his career as a newspaper reporter. Following a tour of duty in the U.S. Army, he received his Ph.D. from the University of California, Berkeley, where he held appointments as a research sociologist at the Survey Research Center and at the Center for the Study of Law and Society. He left Berkeley to become Professor of Sociology and of Comparative Religion at the University of Washington. In 2004 he joined the faculty of Baylor University. He has published 30 books and more than 140 scholarly articles on subjects as diverse as prejudice, crime, suicide, and city life in ancient Rome. However, the greater part of his work has been on religion. He is past president of the Society for the Scientific Study of Religion and of the Association for the Sociology of Religion. He also has won a number of national and international awards for distinguished scholarship. Many of his books and articles have been translated and published in foreign languages, including Chinese, Dutch, French, German, Greek, Indonesian, Italian, Japanese, Polish, Portuguese, Romanian, Spanish, and Turkish.

Education:

  • B.A. University of Denver, 1959, Journalism.
  • M.A. University of California, Berkeley, 1965, Sociology.
  • Ph.D. University of California, Berkeley, 1971, Sociology.

Excerpt:

Q: After examining hundreds of relevant studies, what’s the biggest misconception you’ve found about the typical religious believer?

Rodney Stark: Even some leading evangelical scholars take it for granted that religious Americans are lacking in appreciation for “high culture,” for music, art, literature, and the like. Nothing could be further from the truth. The more often Americans attend religious services, the more likely they are to read newspapers, poetry, novels, and to admire writers. The same applies to liking classical music, to attending symphony concerts, operas, and stage plays, and to dislike rock ‘n roll.

Q: Some recent books, like Christopher Hitchens’ God Is Not Great, suggest that “religion poisons everything.” But your book indicates that religious belief offers society many tangible benefits. What are some of these benefits?

Rodney Stark: Religious Americans are more law abiding, have superior mental and physical health, are far more generous vis-à-vis charities, have much better family life, are more successful, and religious couples even have more satisfactory sex lives!

Q: In the book’s Conclusion you look at religion’s effect on many areas of society—crime, schooling, health, employment, welfare—and you determine that, by a conservative estimate, religion saves America over $2.6 trillion each year. What are some of the biggest contributors to this savings?

Rodney Stark: The biggest by far has to do with the criminal justice system. If all Americans committed crimes at the same level as those who do not attend religious services, the costs of the criminal justice system would about double to, perhaps, $2 trillion annually. Second is health costs. The more often people attend religious services, the healthier they are. However, the net savings involved is reduced somewhat by the fact that religious Americans live, on average, seven years longer than those who never attend religious services.

Previously, I noted how people who attend church or synagogue have much better marriage stability than atheists.

Let’s just review that with some research done by W. Bradford Wilcox:

Married couples who attend church together tend to be happier than couples who rarely or never attend services, according to sociologist W. Bradford Wilcox of the University of Virginia.

Using three nationally representative surveys – the General Social Survey (GSS), the National Survey of Families and Households (NSFH), and the National Survey of Family Growth (NSFG) – Wilcox found that married church-going Americans across denominational and racial classifications were more likely to describe themselves as “very happy” than their non-religious counterparts.

Couples who attended church regularly were also less likely to divorce than couples who seldom attended church services, Wilcox found.

“Attending church only seems to help couples when they attend together,” Wilcox told Cybercast News Service. “But when they do, they are significantly happier in their marriages, and they are much less likely to divorce, compared to couples who do not attend church. I would say that church attendance is a beneficial component of marriage when it is done together.”

Wilcox explained that regular church attendance offers certain positive benefits to a married couple: “Churches supply moral norms like sexual fidelity and forgiveness, family-friendly social networks that lend support to couples facing the ordinary joys and challenges of married life, and a faith that helps couples make sense of the difficulties in their lives-from unemployment to illness-that can harm their marriages.”

“So, in a word, the couple that prays together stays together,” said Wilcox.

[…]”Men and women who hold a religious faith and put that faith into practice by attending church on a regular basis do look different in the marital realm,” Wilcox said.

“At least in the marriage arena, faith alone doesn’t work. You’ve got to combine faith and works to enjoy a happy and stable marriage. You need the consistent message, the accountability, and the support a church community can provide to really benefit from religious faith,” he added.

This Wall Street Journal article from a while back, entitled “Look Who’s Irrational Now” argues that atheists are less skeptical than believers.

Excerpt:

The reality is that the New Atheist campaign, by discouraging religion, won’t create a new group of intelligent, skeptical, enlightened beings. Far from it: It might actually encourage new levels of mass superstition. And that’s not a conclusion to take on faith — it’s what the empirical data tell us.

“What Americans Really Believe,” a comprehensive new study released by Baylor University yesterday, shows that traditional Christian religion greatly decreases belief in everything from the efficacy of palm readers to the usefulness of astrology. It also shows that the irreligious and the members of more liberal Protestant denominations, far from being resistant to superstition, tend to be much more likely to believe in the paranormal and in pseudoscience than evangelical Christians.

The Gallup Organization, under contract to Baylor’s Institute for Studies of Religion, asked American adults a series of questions to gauge credulity. Do dreams foretell the future? Did ancient advanced civilizations such as Atlantis exist? Can places be haunted? Is it possible to communicate with the dead? Will creatures like Bigfoot and the Loch Ness Monster someday be discovered by science?

The answers were added up to create an index of belief in occult and the paranormal. While 31% of people who never worship expressed strong belief in these things, only 8% of people who attend a house of worship more than once a week did.

Even among Christians, there were disparities. While 36% of those belonging to the United Church of Christ, Sen. Barack Obama’s former denomination, expressed strong beliefs in the paranormal, only 14% of those belonging to the Assemblies of God, Sarah Palin’s former denomination, did. In fact, the more traditional and evangelical the respondent, the less likely he was to believe in, for instance, the possibility of communicating with people who are dead.

[…]Surprisingly, while increased church attendance and membership in a conservative denomination has a powerful negative effect on paranormal beliefs, higher education doesn’t. Two years ago two professors published another study in Skeptical Inquirer showing that, while less than one-quarter of college freshmen surveyed expressed a general belief in such superstitions as ghosts, psychic healing, haunted houses, demonic possession, clairvoyance and witches, the figure jumped to 31% of college seniors and 34% of graduate students.

And naturally, studies show that religious people are both more generous than their secular counterparts.

News

Police invade home of homeschooling family and seize four children

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The UK Daily Mail reports.

Excerpt:

Armed police in Germany launched a terrifying raid on a family’s home to seize their four children after they defied the country’s ban on home schooling.

A team of 20 social workers, police officers, and special agents stormed the home of Dirk and Petra Wunderlich because they refused to send their children to state schools.

The youngsters were taken to unknown locations after officials allegedly ominously promised the parents that they would not be seeing them again ‘any time soon’.

The only legal grounds for the removal of the children, aged from seven to 14, were the family’s insistence on home schooling their children, with no other allegations of abuse or neglect.

According to court documents obtained and translated by the Home Schooling Legal Defense Association (HSLDA), officials did not even allege that the parents had failed to provide an adequate education.

The raid took place on Thursday morning at 8am at the Wunderlichs’ home near Darmstadt, 25 miles south of Frankfurt, in south-west Germany.

Citing the parents’ failure to cooperate ‘with the authorities to send the children to school’, the judge even authorised the use of force ‘against the children’ if necessary, according to court documents cited by the HSLDA.

[…]Mr Wunderlich said that he and his wife had been left devastated by the authorities’ decision to take their children. He said that his 14-year-old daughter Machsejah had to be forcibly taken out of the home.

‘When I went outside, our neighbour was crying as she watched. I turned around to see my daughter being escorted as if she were a criminal by two big policemen,’ he said.

‘They weren’t being nice at all. When my wife tried to give my daughter a kiss and a hug goodbye, one of the special agents roughly elbowed her out of the way and said — “It’s too late for that”.

‘What kind of government acts like this?’

Funny that you would ask that, Mr. Wunderlich, because here’s a story about a German homeschooling family that is being ejected from the United States.

Excerpt:

The White House has posted a response to the petition to stop the deportation of the Romeikes, a homeschooling family from Germany. The White House does not respond to issues before the courts, the response said, but they understand why parents would value the freedom to homeschool.

[…]Though the White House says it understands why parents would value the freedom to homeschool, the administration, through the Justice Department, has been trying to deport the Romeikes back to Germany, where they could lose custody of their children if they were to continue to homeschool. In the various court cases, the Justice Department has argued that the right of parents to decide their children’s education is not a fundamental right, and it agreed with a German court’s opinion that banning homeschooling teaches tolerance of diverse views.

The Romeikes lost their last appeal in the U.S. Sixth Circuit Court of Appeals. The Home School Legal Defense Association, which represents the Romeikes, has now appealed the case to the Supreme Court.

In a blog post on the HSLDA website, HSLDA Chairman Michael Farris criticized the administration for taking so long say that it could not respond, and for allowing certain current unauthorized immigrants, the so-called “dreamers,” to stay in the country while going out of its way to try to deport one family.

“No one can understand why the White House is showing so much leniency to millions of immigrants who have come here illegally in hopes of securing better jobs, but is so determined to deport this one family who has come to America in search of freedom for themselves and their children,” Farris declared. “This petition was the perfect opportunity for the White House to explain why this administration appealed the original grant of asylum. This was a perfect opportunity for the White House to explain the blatantly unequal treatment being received by the Romeike family. But the White House stalled for four months and said absolutely nothing.”

Isn’t that interesting? The same administration that is pushing for amnesty for 20 million illegal immigrants wants to deport one family for homeschooling their children. What is it that causes people on the left to want to drive a wedge between parents and their own children? Why are they so anxious to raise taxes so that both parents are forced to work, and the children will be raised in government-run public schools? What is their goal in doing that? What pleasure do they get out of separating mothers from their 1-year olds? What pleasure do they get in taking a man’s child away and teaching the child things that are opposed to the father’s values – while taking his salary to pay for it?

I know that there are a lot of people who are very passionate about public education, and making everyone equal, and pushing left-wing ideologies onto children against the will of their parents. Every Democrat votes for it when they vote to tax families more to pay for higher pay and benefits for public school teachers. Still, you would think that a story like this might cause them to think twice about what their support for state-run education really means. Make no mistake, Democrats are opposed to homeschooling, and even private schooling. They don’t want parents to have a say – they just want them to pay for whatever the government decides to do with their children.