Tag Archives: Darwinism

Stephen C. Meyer debates Peter D. Ward on intelligent design and evolution

The speakers

Stephen C. Meyer is director of the Discovery Institute’s Center for Science and Culture (CSC) and a founder both of the intelligent design movement and of the CSC, intelligent design’s primary intellectual and scientific headquarters. Dr. Meyer is a Cambridge University-trained philosopher of science, the author of peer-reviewed publications in technical, scientific, philosophical and other books and journals. His signal contribution to ID theory is given most fully in Signature in the Cell: DNA and the Evidence for Intelligent Design, published by HarperOne in June 2009.

Graduating from Whitworth College in Spokane, Washington, in 1981 with a degree in physics and earth science, he later became a geophysicist with Atlantic Richfield Company (ARCO) in Dallas, Texas. From 1981 to 1985, he worked for ARCO in digital signal processing and seismic survey interpretation. As a Rotary International Scholar, he received his training in the history and philosophy of science at Cambridge University, earning a PhD in 1991. His thesis offered a methodological interpretation of origin-of-life research.

Peter D. Ward, Ph.D., is a paleontologist and professor in the Departments of Geology and Biology at the University of Washington in Seattle. He also serves as an adjunct professor of zoology and astronomy. His research specialties include the Cretaceous–Tertiary extinction event and mass extinctions generally. His books include the best-selling “Rare Earth: Why Complex Life Is Uncommon in the Universe” (co-author Donald Brownlee, 2000), “Under a Green Sky: Global Warming, the Mass Extinctions of the Past, and What They Can Tell Us About Our Future” (2007), and “The Medea Hypothesis: Is Life on Earth Ultimately Self-Destructive?” (2009).

The debate

Here’s the video of the debate:

The debate itself starts at around 8:19, after all the moderators have spoken.

The debate is focused on disagreements about scientific evidence.

Even though Peter Ward is an atheist, he has co-written a fabulous book that I own and have read called “Rare Earth: Why Complex Life is Uncommon in the Universe“. I really recommend getting this book, as it is a great book by two non-theists on the habitability argument. It’s sort of a secular precursor to Jay Richards’ and Guillermo Gonzalez’s “The Privileged Planet: How Our Place in the Cosmos is Designed for Discovery“. The habitability argument is a really neglected argument, but it’s a good one.

Another example of convergence found in human and squid eye genes

We have to start this post with the definition of convergence in biology.

In evolutionary biology, convergent evolution is the process whereby organisms not closely related (not monophyletic), independently evolve similar traits as a result of having to adapt to similar environments or ecological niches.

It is the opposite of divergent evolution, where related species evolve different traits.

On a molecular level, this can happen due to random mutation unrelated to adaptive changes; see long branch attraction. In cultural evolution, convergent evolution is the development of similar cultural adaptations to similar environmental conditions by different peoples with different ancestral cultures. An example of convergent evolution is the similar nature of the flight/wings of insects, birds, pterosaurs, and bats.

All four serve the same function and are similar in structure, but each evolved independently.

With that being said, here is an article from Real Clear Science with me. (H/T Melissa from Science, Faith and Reason)

Excerpt:

Eyes and wings are among the most stunning innovations evolution has created. Remarkably these features have evolved multiple times in different lineages of animals. For instance, the avian ancestors of birds and the mammalian ancestors of bats both evolved wings independently, in an example of convergent evolution. The same happened for the eyes of squid and humans. Exactly how such convergent evolution arises is not always clear.

In a new study, published in Nature Scientific Reports, researchers have found that, despite belonging to completely different lineages, humans and squid evolved through tweaks to the same gene.

Like all organs, the eye is the product of many genes working together. The majority of those genes provide information about how to make part of the eye. For example, one gene provides information to construct a light-sensitive pigment. Another gene provides information to make a lens.

Most of the genes involved in making the eye read like a parts list – this gene makes this, and that gene makes that. But some genes orchestrate the construction of the eye. Rather than providing instructions to make an eye part, these genes provide information about where and when parts need to be constructed and assembled. In keeping with their role in controlling the process of eye formation, these genes are called “master control genes”.

The most important of master control genes implicated in making eyes is called Pax6. The ancestral Pax6 gene probably orchestrated the formation of a very simple eye – merely a collection of light-sensing cells working together to inform a primitive organism of when it was out in the open versus in the dark, or in the shade.

Today the legacy of that early Pax6 gene lives on in an incredible diversity of organisms, from birds and bees, to shellfish and whales, from squid to you and me. This means the Pax6 gene predates the evolutionary diversification of these lineages – during the Cambrian period, some 500m years ago.

I asked Melissa if this was another example of “convergence”, and she said it was. That’s because the gene is present in animals that DO NOT SHARE A COMMON ANCESTOR. In short, this is exactly identical to the case where a computer programmer reuses the same library of functions in two completely different programs. For example, using the Apache CXF web service library to create two completely different REST-like web services with two completely different clients. (Which is what I am doing at work right now!).

This example of convergence makes no sense on naturalistic evolution – you can evolve the same gene so many times in animals with no common ancestry. It screams out design. See the related posts below for more examples of convergence, and remember that the more we know about science, the more difficult the problem becomes for a naturalist.

Related posts

 

 

Psychologist recommends Darwinian storytelling to suppress design intuitions

Amy Hall of Stand to Reason linked to this post by David Klinghoffer on Evolution News.

Excerpt:

The Wall Street Journal salutes the research of Boston University psychologist Deborah Kelemen. She has discovered that it’s possible with Darwinian storytelling to suppress common sense in children of the kind that leads them to recognize artifacts of intelligent design in nature.

The Journal notes that quite apart from religious instruction, kids are primed to see life as reflecting “intentional design.” It’s intuitive. The corrective is to catch them at an early age and train them to see things in a Darwinian light.

By elementary-school age, children start to invoke an ultimate God-like designer to explain the complexity of the world around them — even children brought up as atheists. Kids aged 6 to 10 have developed their own coherent “folk biological” theories. …

Dr. Kelemen and her colleagues thought that they might be able to get young children to understand the mechanism of natural selection before the alternative intentional-design theory had become too entrenched. They gave 5- to 8-year-olds 10-page picture books that illustrated an example of natural selection. The “pilosas,” for example, are fictional mammals who eat insects. Some of them had thick trunks, and some had thin ones. A sudden change in the climate drove the insects into narrow underground tunnels. The thin-trunked pilosas could still eat the insects, but the ones with thick trunks died. So the next generation all had thin trunks.

Before the children heard the story, the experimenters asked them to explain why a different group of fictional animals had a particular trait. Most of the children gave explanations based on intentional design. But after the children heard the story, they answered similar questions very differently: They had genuinely begun to understand evolution by natural selection. That understanding persisted when the experimenters went back three months later.

One picture book, of course, won’t solve all the problems of science education. But these results do suggest that simple story books like these could be powerful intellectual tools. The secret may be to reach children with the right theory before the wrong one is too firmly in place.

There are a number of interesting points here. First, that the example of natural selection is fictional. The mammalian order Pilosa (anteaters and sloths) is real, but “pilosas” are not. Second, it is decidedly in the micro-evolutionary realm — a kind of evolution that no one disputes, certainly not advocates of the theory of intelligent design. There’s no reason to think that the “pilosas” are on their way to true speciation, of the kind that evolutionary theory is really challenged to account for, any more than Darwin’s finches. The extrapolation from such a trivial thing into the origin of all species and all biological complexity by unguided natural processes is a cheat.

Most enlightening is that Dr. Kelemen and her colleagues would, to begin with, seek to talk children out of their intuitive response. Among ID researchers, the approach would be to test that intuition, objectively weighing the empirical evidence without preconceptions. Dr. Kelemen would “suppress” it: her own word!

The abstract of her research publication calls the Darwinian storytelling “interventions”. 

I do think it’s important for parents to counter what these educators are interested in doing to their children.

First, it’s important for parents to consider whether teachers are paid for their work (by parents who use privates schools) or whether their salary is coming from the government (parents are forced by law to pay taxes for government-run “public” schools), which has other purposes for children than parents have.  Second, it’s important for parents to decide how they intend to explain to their children the difference between macroevolution and microevolution, lest naturalistic educators use evidence for microevolution as a way of persuading children to accept macroevolution. Third, parents have to decide how to teach their children about the the standard cosmology, cosmic fine-tuning, the origin of life and the Cambrian explosion – each of which is lethal to naturalism, and each of which is more rooted in experimental science than clumsy storytelling. Unfortunately, the good evidence that modern science offers is largely unknown to most parents, who still trust teachers to teach children truth and practical skills.

I do think it’s important for parents to have some sort of plan for dealing with this, and money to fund their plan. The BU professor is obviously not capable of winning an argument about Darwinism with a grown-up with a good knowledge of the facts, but that’s not her purpose. She is a psychologist in Boston – it’s unlikely she is familiar with actual experimental science related to origins. She’s not interested in debating William Lane Craig or Stephen C. Meyer – she’s never even heard of them. She doesn’t want to talk about the details of experimental science with someone who has an awareness of it, she just wants to pass her own religion (naturalism) on to your children when they are too young to know how to resist her. And I’m sure that she’d like the assistance of a secular government to accomplish that. And believe me, there are powerful people who are very interested in helping her, and in making sure that no parent can stop her from indoctrinating their children.